ayọ̀délé ọlọ́fintúàdé

You don't want to dismantle systems of oppression because you are benefitting from it.

Ìṣẹ̀ṣe is deeply rooted in the history, traditions, beliefs and identity of the Yorùbá people. Ire O!

They laugh because they can't afford to start crying.

@ulxma Perfect.

Kinda fly, if you ask me… 🥰

I'm exhausted.

Olosun will start showing on Apata TV YouTube Channel from Thursday May 21st, 2026!

I am village people. Village people is me.

It's so exciting to anticipate the upcoming Ẹgbẹ́ Festival 2026! Ìṣe Orí ran mi ni mo n jẹ Ona, Òrìṣà, Ẹgbẹ, Eégún laa fún mi ní mo ń to 🙏🏿 Ẹgbẹ́ ayé, come and support me Ẹgbẹ́ Ọ̀run, come and support me All Ẹgbẹ́, come and support me... My life is a gift 🥰🥰💙💙 Àṣẹ Èdùmàrè 🙏🏿🙏🏿🙏🏿🙏🏿 Ire O! Akiiiijeeeee Ẹgbẹ oooo Akiiiiiiikaaaaaaa Aseegeeeeee Musoooooo!!! Musooooooooo!!! Musooooooooooo!!!!!

What the world describe as love is a mental health disorder. Èèfún àti èèdì.

Presenting Dr. Bibi Bakare-Yusuf

Imagine a police officer who won't take bribes or tips to pervert justice, who sees your deeds while seeming to be looking away; One who can take years to build a case against you for your crimes while laughing with you all the way. You probably won't like such a person, but Èṣù doesn't care about being loved. He does his job honourably, that's all that matters. There are dozens of other Òrìṣà created to teach us and admonish us softly. Èṣu is to enforce the law and use the proverbial cane where needed. Don't hate OLÓDÙMARÈ's Law enforcer, hate your evil ways. Face the consequences of your actions, hold yourself responsible for your deeds, misdeeds and successes. Don't blame your mistakes or shift blame on Èsù... Èṣù is not Satan! Èṣù is not evil! Èṣù is not devilish! Keesu gbà 🖤🖤🖤🖤🖤❤️❤️❤️❤️❤️

Stopped giving my opinions and ideas away for free. You want to know what I think of feminism, queerness, late stage capitalism, climate change and whether I think you should leave your husband because he's cheating on you? Buy my books. 😘

Here is the complete architecture of how you keep a poor country poor while convincing its educated class that this is their own fault: Step one: During colonialism, extract capital, destroy domestic industry, structure the economy around export of raw materials. Step two: Grant formal independence while maintaining the economic structure, the debt obligations, the currency arrangements, and the trade relationships established under colonialism. Step three: When the economy underperforms, as it must, being structurally designed for extraction, not development, offer loans conditional on policies that deepen the existing structure. Step four: Train the country's economists in Western universities where the theories taught do not acknowledge steps one through three as economically relevant. Step five: Staff international institutions and domestic finance ministries with these economists. Step six: When the policies fail, attribute failure to cultural factors, corruption, and weak institutions. Step seven: Publish a report with recommendations. Step eight: Return to step three. The machine runs on its own now. The colonial administrator retired. The indebted finance minister presenting his structural adjustment plan to the IMF board doesn't think of himself as administering colonialism. He has a PhD from LSE. He genuinely believes the model. This is not a conspiracy. It is an education system.

As we look forward to the Yemoja Ìbàdàn Festival 2026 with great anticipation, let's take a moment to reminisce about the beautiful moments we shared during the Yemoja Ibadan Festival 2025. Annually, Yemoja Ìbàdàn Festival kicks off in Pópóyemoja, Ibadan, Ọ̀yọ́ State, with a grand event called “ìlàsú Òrìṣà.” This opening ceremony serves as a splendid introduction of the New Yam to the Òrìṣà Yemọja, signifying appreciation and seeking new blessings for a fresh start. The ìlàsú Òrìṣà marks the commencement of the festival and the beginning of a new year for us. The preparation begins in the morning, as the Olórìsà(different Òrìṣà devotees) and well wishers meticulously arrange everything for the festival. The ìlàsú itself starts towards the evening till dawn and it is conducted by the revered Babalorisa Ààrẹ Omikunmi Egbelade and Iyalorisa Omítọ̀nàdé Ẹgbẹ́alàdè. Once the new yam has been presented to Òrìṣà Yemoja, everyone comes together to feast and celebrate. We partake in the food we offers to Òrìṣà Yemoja as a demonstration of our love and allegiance to the Òrìṣà . Simultaneously, we prepare ourselves for the spiritual possession moments wherein we seek blessings. This moment holds great significance for all participants in the festival. People from various regions, including those from the diaspora, join us in this spiritual possession, as they understand the importance of the ìlàsú Òrìṣà to individuals. The YEMOJA IBADAN FESTIVAL showcases the best of Yorùbá religion and spirituality through a comprehensive program of different Òrìṣà dances, songs and offerings. We eagerly anticipate welcoming you to partake in this rich, diverse and all-encompassing festival. Yemoja a gbe wa oo 💙💙💙 #YemojaFestival2026 #YemojaIbadanFestival #YemojaFestival2026 #YemojaIbadanFestival

Jujube being made to play the role of a victim constantly begging to stay on RuPaul's drag race only to be humiliated in the final rounds reminds me of a group.

They call it psyops, you call it ẹ̀fún àti èèdì.

You don't want to dismantle systems of oppression because you are benefitting from it.

Òjòlá lọ̀ọ́ dádé Ó lọ̀ọ́ dádė wọn ò rílẹ̀ r'oko

Discrimination is borne out of envy, desperation and fear.

Morality is designed for the prey Greater good is for the predator

Òrìyà, Yà mí lójú n rínà Òrìyà!

It's interesting how the mind fights the body when it's time for upgrades