I AM DANAKAN

Doctrine is sound Blessed to have a gift as Babana

It will be a lot of big English words devoid of any meaning. Eternal life is Eternal life No amount of sermon or pontification can suddenly change eternal life to temporary life Anything other than what John 3 teaches is nothing short of falsehood!

BIRTHDAY THINGS... Finally, I get to start something of an explication of the doctrine of salvation, and something of a response to some of the contortions being peddled against those of us who push back at hypergrace. To be clear: the problem with hypergrace is not simply the belief in OSAS. Properly qualified, Calvinists believe in OSAS. So the issue is deeper than that. OSAS is just a convenient pretense, a cunning smokescreen with which hypergracers seek to arm-twist the church into ceding them a seat at the table, and thereby bully the bride of Christ into investing hypergrace, even if unwittingly, with legitimacy. It is in the text that Jesus is the author of "eternal salvation." No Christian should deny that. So, believing in eternal salvation is not the contention. The contention is something as sly as it is sinister. It is the sleight of hand, the sophistry by which hypergrace smuggles aberration into the faith. It is the hermeneutical move that flattens the nuanced landscape of biblical doctrine into a strangulated and sterilized wasteland. The land is lush-green, but hypergrace makes it anemic. At its best, hypergrace would plant a full stop where God, in scripture, ordains a comma or a (semi)colon. These are the issues. It is a matter of doctrinal responsibility to unpack and clarify them. It is incumbent on those of us burdened with the sacred privilege of teaching to hold up the banner of true witness in this day of Marcion-like maneuvers and empty novelties. There are easily a dozen critical points of departure in hypergrace – points of departure from the historic apostolic faith we inherited, as it came to us through the godly, faithful testimonies and labours of Prophets, Sages, and Martyrs. The vacated and limp novelties peddled by hypergrace must be identified for what they are. Another gospel! Yes, hypergrace is another gospel – one that is (for instance) reluctant to accept God's unambiguous, personal self-identification as both the God of Love and the God of Justice. All I intend to do for now is not to lay a finger on every one of the myriad errors at the heart of hypergrace. I want to look at the doctrine of salvation, and use the exercise to refute the faulty soteriology of hypergrace. You are welcome to join us.

I don't pray.