مارونيش

821 posts

مارونيش banner
مارونيش

مارونيش

@maroonisy

Seeker of Knowledge | 🇮🇩

chilling here Katılım Mayıs 2022
128 Takip Edilen82 Takipçiler
مارونيش retweetledi
Bilal Abidzar
Bilal Abidzar@bilal13034·
@KSubktkn Gak usah jauh-jauh ke abad lalu yang masih "panas" soal qawanin wadh'iyyah, Said Foudah juga ketika membahas Hukkam Fasiq & Zhalim bilang jangan diqiyas ke Dual Mu'ashirah yang jelas hukumnya bagaimana, smp beliau sendiri tulis Kufr Bawwah secara qath'i.
Indonesia
3
3
6
338
مارونيش retweetledi
Bilal Abidzar
Bilal Abidzar@bilal13034·
@KSubktkn Padahal ada tafshil dan ini yang diyakini hampir semua ulama soal Tahkim Qawanin Wadh'iyyah. Di website pun ويرى أن ذلك جائز masih satu kalimat dan berupa haal, yang jelas maknanya istihlal. Tapi ya bodo lah, pokoknya wahabiii hihihihi
Bilal Abidzar tweet media
Indonesia
0
2
6
180
مارونيش
مارونيش@maroonisy·
Sedikit merasa aneh, tiba2 ada yg menganggap “boleh” itu bukan berarti “menghalalkan”. Emang ada yg bilang hukum A (scr asal) itu “boleh” meskipun ia “haram”? 🤔
Indonesia
0
2
5
354
مارونيش
مارونيش@maroonisy·
“Mohammed said that investments in mosques and madrassas overseas were rooted in the Cold War, when allies asked Saudi Arabia to use its resources to prevent inroads in Muslim countries by the Soviet Union.”
English
3
7
31
4.8K
مارونيش retweetledi
‘Ala ad-Din
‘Ala ad-Din@IbnAbiQ·
What makes this absolute gem of retardation even funnier is that ibn Taymiyyah was arguably one of the most moderate and accomodating of the Hanbalis regarding the Ash‘aris, whereas before him, many charged the Ash‘aris with either bid’ah, or even outright kufr. One only needs to read the works of "Most Hanbalis before ibn Taymiyyah" to gauge their view on Ahl az-Zaygh wa al-Bid’ah, from the likes of al-Barbahari, ibn Battah, ibn Mandah, al-Ahwazi, ibn al-Banna, Abu al-Faraj, al-Harawi, ‘Abd al-Ghani and ibn Qudamah al-Maqdisi and many more, and how they either directly or indirectly address and criticise and refute core Ash‘ari doctrines, often levelling takfir and zandaqah at those who hold said beliefs. But in Ash‘ari/Neo-Hanbali dreamland, all of the students of Imam Ahmad were Mujassimah (but he wasn't), the Tamimis and ibn al-Jawzi are indicative of Imam Ahmads true beliefs, and every other Hanbali (the overwhelming majority) were just misguided or all of them were somehow pro-Ash‘ari (pure revisionism of history), until ibn Taymiyyah came along and somehow made everyone a Mujassim and created his own ‘Aqidah and somehow even though the leading Ash‘ari jurists who took him to trial cleared him of charges of Tajsim several times but other Ash‘aris since then have had more enlightenment as to ibn Taymiyyah's “Tajsim” that their own ‘Ulama did not.
Harristotle al-Hanbali@harrishanbalite

'Most Hanbalis before the emergence of Shaykh al-Islam Ibn Taymiyyah used to agree with the Ash'aris'

English
8
42
231
18.4K
مارونيش retweetledi
Mahija Putra 🌙
Mahija Putra 🌙@inididii·
Padahal Syaikh ‘Abdurrazzaq al-Badr menjelaskan ‘ied yg benar engga bahagia secara private. Ied disifati para ulama, “farhah ‘ammah" Anak2, ponakan sumringah, anak yatim ikut seneng, fakir miskin, para kuli. Jangan smp manisan itu disimpen sendiri tanpa mrk ngga dapet sebutirpun
Indonesia
1
30
105
3.3K
مارونيش
مارونيش@maroonisy·
@wdytmkoo @santri_keliling @Ryanrh14 @bilal13034 @TheSpecialRay Klo tarjamah saja dianggap “terjemah bahasa”, mungkin ada benarnya klo sy anggap beliau sbnrnya gk baca poin2 takfirnya Al Ghazali رحمه الله thd. Ibn Sina. Lalu menganggap takfir Ibn Sina dlm hal Aqidah = tdk mengapresiasi penemuannya dlm ilmu kedokteran.
Indonesia
1
0
2
98
مارونيش
مارونيش@maroonisy·
Seorang muslim tidak ngebagun wala’ dan bara’-nya di atas organisasi.
Indonesia
0
0
0
97
مارونيش
مارونيش@maroonisy·
Apakah adil menghukumi keseluruhan penganut sufism sebagai “pemalsu ayat” krn postingan ini? Tdk. Gk adil. Gk inshof. Kita tdk memukul rata suatu perbuatan hanya krn satu atau dua org melakukannya. Tpi syg, gk semuanya suka untuk menilai kelompok lain secara inshof dan objektif.
Anatomy of sufism@AnatomyOfSufism

وَلَا تَقُولُوا لِلَّذِينَ يُجَاهَدُونَ فِي سَبِيلِ اللَّهِ أَمْوَاتٌ ۚ بَلْ أَحْيَاءٌ وَلَكِن لَّا تَشْعُرُونَ Do not say of those who strive in the cause of Allah, ‘They are dead.’ Rather, they are alive, but you perceive it not..

Indonesia
0
0
1
133