el nino
4K posts



Brahminism arrived in South India around the same time as Christianity. In some parts, even Islam predates its arrival. The "Hinduism" we see today in the south is Brahminism colonizing the native deities and forms of worship, further reinforced under the British rule.


The transmission of caste to the British was done through the prism of a particular interlocutor, specifically amongst a certain class of Brahmins. The British noticed the contradictions & distortions of this transmission funny enough. While this class talked up their highness & distinctness, officers noticed how they betrayed their Brahminhood in etiquette & action. Of ironic note, Brahmins who performed their traditional occupation of priesthood were viewed as the lowest of their caste. Sometimes more material-minded officers would be perturbed by the forced emphasis on caste & would rather focus on land or village records as a method of governance & understanding Indian society. Ironically, the most enthusiastic of this caste-based lens on Indian society were Christian missionaries.



As against what @sushantsareen wrote, the exchange between Rao-Khar makes the fundamental difference between the Pakistani and Indian elite class crystal clear........ This phenomenon rarely gets discussed as it is carefully hidden under the cloak of appi jhappi punjabified nostalgia. Sadly, this is how our diplomacy played out on the world stage for longest of times and is the pain point of Rao as well. Pakistan's elite, regardless of tone, stage, or audience, ALWAYS works in the direction of its state's strategic interest. Compared to them, significant section of India's elite spends its energy working against its own government. Chalo, samjhte hain kaise...



Former HDFC Bank Chairman Atanu Chakraborty breaks his silence. This exclusive conversation with @ShereenBhan is a #MustWatch! youtube.com/live/dvx34ePx4… #HDFC #HDFCBank #Excluxive #CNBCTV18Digital


When Gayatri Chakravorty Spivak, a Columbia professor of South Calcuttan Rarhi Brahmin ethnicity famously asked, "Can the subaltern speak?", there was no internet or generative artificial intelligence. The Calcutta anglophile had a standard path - South Point or Patha Bhaban, followed by Bryn Mawr, Jadavpur or St. Stephens, then a short, unfinished M.Phil stint at JNU, and then the Oxfords, the Cambridges, the Sorbonnes, and the Ivy leagues awaited. Do this well, and sinecure jobs in policy and media awaited you. You could sip your Cuba Libre at the India Habitat Centre, and pontificate on how the subalterns could never speak. Your uncle from NDTV, Hindustan Times or your dad's protege at Prasar Bharati would invite you to thought leader summits and solicit think pieces about how to ameliorate rural life via holistic mother-tongue education. You could even get a Rajya Sabha seat if you were eloquent enough. South Bombay, South Delhi, South Calcutta - the elites from these three towns would play the annual triwizards tournament, with new-age libertarian South Bangalore knocking on heaven's door - demanding a place in this rarefied policy thindi walk. Professor Gayatri Spivak did not envision a Lifeofpujaa in her Derridaesque deconstructivist smorgasbord. In her time, rural subalterns could only speak in Satyajit Ray masterpieces or Mrinal Sen film noirs. Neither did she envision an Otherwarya - a Tamil Brahmin elite ho was less of a Rajagopalachari and more an Iyer-Mitra. Subalterns in her world were accessories for art filmmakers to secure government-sponsored Junkets to Cannes and Venice. Not instagrammers entering brand partnerships with FMCGs. And the "aantels" would stick to the pages of Frontline and the Economic & Political Weekly, and not write unfiltered screeds on Instagram. Social media and generative AI have upended the Spivakian simulacrum - it is no longer the Baudrillardesque ecosystem it once was. The privileged Otherwarya is no cocktail sipper at 4S - she likes her Noon Wines and Chin Lung, and her venom is like methanol-laced hooch from Tirunelveli. And, the subaltern claps back. Lifeofpujaa is no longer the docile Devi in Satyajit Ray's Devi - she is now the kickass Shakti Shetty in Rohit Shetty's Singham Returns. Exit Satyajit "Nyaakachondi" Ray. Enter Aditya "Dhuran" Dhar So can the subaltern speak? The answer is a YES. A resounding YES.




Does this man look Chinese to you? This is an authenticated contemporary painting of Emperor Akbar At a Lit Festival yesterday, @authoramish said that it was absurd that we think Akbar looked like Prithviraj Kapoor. As per him, to our eyes, he would've appeared Mongolian or Chinese Also that his language wasn't Urdu but Turkish/Persian Nobody had asked him about this! He said it on his own as an example of the historical absurdities we believe... and repeated it about three times. According to him Akbar was Central Asian, looked nothing like an Indian Now I see this as a real problem when we've left history in the hands of so called history narrators instead of history scholars, because make no mistake, it is a scholarly discipline If Mr Tripathi had done even a bit of research on either history or geography he would have come to know that while Akbar's court language was Persian, by his generation, the spoken language in the royal household was close to what is now Brij Bhasha & Haryanvi - what later evolved into Hindustani. Akbar incidentally also was very interested in Sanskrit and Sanskrit texts. Of course, he was famously illiterate so could not read/write in any language Back to geography and Prithviraj Kapoor. Mr Kapoor was born in Peshawar probably in the same mohalla my grandmother (my parents are both Peshawar born) If only Tripathi had picked up a map of Asia, he would have found that even Babar's birthplace is only about 700 km from Peshawar - about 30% less than the distance between say, Delhi and Patna. The world is, surprise surprise, a continuum where faces don't magically transform at borders of modern nation states. That is why many in Mumbai persistently mistake me for a Parsi or Irani. Or why Prithviraj's son had blue eyes 😊 The burden of Mr Tripathi's song was that all history is biased with an unstated corollary that therefore any made up version of history is as good or valid as an academic's This is a dangerous slope in any field History ultimately has to be based on original (preferably contemporary) accounts if available, as well as other sources like archaeology, architecture, sculpture etc A close friend of mine, a world renowned business strategy professor, once said to me, "I've more in common with a Ph D in History or Physics than I have with a management practitioner. My mindset is that of an academic". He has the discipline of researching everything from original research papers so much so that during Covid all of us in the batch gave up trying to keep up with the fast changing medical research & delegated it entirely to him to read the papers properly and advise us on the latest research, along with the caveats That is the discipline of #academics! This whole thinking that no rigor is required to start spouting your version of history or anything else at all makes me wince Even assuming earlier #history writings are biased they've to be refuted by proper #research, not made up stories!


Mothin Ali’s parents were more integrated than Mothin Ali and his wife today. The second generation actually regressed back into Islamist peasant shit. What a fucking disaster, seriously.

i feel so bad for bom kids like school for u is a building but delhi schools are all so fucking huge i miss laying in the ground in peak winter days and 7 am girls washroom meetups






We have 1.4 billion people and can't build one globally dominant consumer app. Not one.




