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Sabiha Gökçen, pioneering Turkish aviatrix and adopted daughter of Mustafa Kemal Ataturk (in 1925), dies in Ankara. She was 88.

Between March 22 and 26, 1920, the Armenian population of Shushi in Artsakh endured one of the most devastating massacres in modern Armenian history. The events constituted a coordinated attack carried out by forces referred to at the time as “Caucasian Tatars” (present-day Azerbaijanis), with the backing of the Musavat government. Thousands of Armenians were killed, churches were burned, and the city’s schools, libraries, and cultural institutions were systematically destroyed. In 1919, Artsakh had been declared an inseparable part of Armenia by the Fourth and Fifth Artsakh Congresses. Despite this, Azerbaijani authorities, led by Governor-General Khosrov Sultanov and aligned with the Young Turks, pursued deliberate policies aimed at eliminating the Armenian presence in the region. On March 23, 1920, under the pretext of disarmament, Turkish officers and armed groups entered the Armenian quarters of Shushi and unleashed a new wave of violence. The city was set ablaze, and what had once been a thriving Armenian cultural center was reduced to ruins. Only an estimated 5,000 to 6,000 Armenians survived, many fleeing to Varanda and Dizak. The consequences of these events continue to resonate today. In 2023, the Armenian population of Artsakh was forcibly displaced following what has been widely described as ethnic cleansing. The region remains under Azerbaijani control, and its centuries-old Armenian cultural heritage faces ongoing destruction and erasure. The legacy of Shushi in 1920 endures not only as a symbol of profound loss, but as a call to preserve memory, defend historical truth, and ensure that such atrocities are neither forgotten nor repeated.

Between March 22 and 26, 1920, the Armenian population of Shushi in Artsakh endured one of the most devastating massacres in modern Armenian history. The events constituted a coordinated attack carried out by forces referred to at the time as “Caucasian Tatars” (present-day Azerbaijanis), with the backing of the Musavat government. Thousands of Armenians were killed, churches were burned, and the city’s schools, libraries, and cultural institutions were systematically destroyed. In 1919, Artsakh had been declared an inseparable part of Armenia by the Fourth and Fifth Artsakh Congresses. Despite this, Azerbaijani authorities, led by Governor-General Khosrov Sultanov and aligned with the Young Turks, pursued deliberate policies aimed at eliminating the Armenian presence in the region. On March 23, 1920, under the pretext of disarmament, Turkish officers and armed groups entered the Armenian quarters of Shushi and unleashed a new wave of violence. The city was set ablaze, and what had once been a thriving Armenian cultural center was reduced to ruins. Only an estimated 5,000 to 6,000 Armenians survived, many fleeing to Varanda and Dizak. The consequences of these events continue to resonate today. In 2023, the Armenian population of Artsakh was forcibly displaced following what has been widely described as ethnic cleansing. The region remains under Azerbaijani control, and its centuries-old Armenian cultural heritage faces ongoing destruction and erasure. The legacy of Shushi in 1920 endures not only as a symbol of profound loss, but as a call to preserve memory, defend historical truth, and ensure that such atrocities are neither forgotten nor repeated.

انسان‌ملّی و ایرانخواه-با هر گرایش-نه تنها حمله به زیربنای کشور را محکوم می‌کند بلکه از تعرض نظامی به مملکتش نگران است. در سنّت ملّی‌گرایی ایران از مشروطه تا کنون سابقه دیگری نداریم. خواه شهریور ۱۳۲٠ باشد، خواه جنگ ایران-عراق. اشغال جزایر خلیج‌فارس، یا کمک به فرقه‌های اتنو-مارکسیست در غرب کشور نمی‌تواند به آزادی کمک کند. با بازگشت به عصر حجر (بدون زیربنای برق و انرژی) آزادی تضمین نمی‌شود، آنارشی شاید.

Власти Дамаска запретили алкоголь. Его продавали там десятилетиями. Ранее в городах Сирии запретили косметику, откровенные купальники, свидания в ресторане. Продажа алкоголя в столице Сирии с середины марта де-факто запрещена. Власти объяснили это жалобами жителей. Бары и рестораны, которые десятилетиями предлагали гостям спиртные напитки, должны в течение трех месяцев перестроить бизнес-модель. Купить алкоголь можно будет только в закрытых бутылках на вынос в нескольких районах, где живут преимущественно христиане. "Дамаск исторически был городом, который принимает всех, и разнообразие - это его истинная идентичность. Это решение заставляет нас чувствовать, что мы теряем часть открытого духа города. Дело не только в самом напитке, а в свободе выбора", - поделилась с DW жительница Дамаска Анжела Альсахви. В Дамаске на строгие правила продажи алкоголя смотрели сквозь пальцы, что нетипично для мусульманских стран. У того, что в христианских районах алкоголь купить будет можно, тоже нашлись оппоненты. "Не все христиане пьют алкоголь - многие вообще не употребляют его. В то же время некоторые мусульмане пьют. Дискриминация в отношении районов с христианским большинством недопустима. Связывая употребление алкоголя с нарушением общественной морали, вы, по сути, клеймите некоторых своих собственных граждан как непорядочных", - говорит активистка Роба Ханна. Прошлым летом новое правительство Сирии, сформированное исламистами, рекомендовало носить более скромные купальники на пляжах и в бассейнах. В феврале в Латакии женщинам-госслужащим запретили пользоваться косметикой на работе. В январе город Аль-Таль недалеко от Дамаска запретил мужчинам работать в магазинах, продающих женскую одежду, для "соблюдения общественной морали". Тогда же муниципалитет Вади-Барада запретил ресторанам принимать группы посетителей разного пола. Большинство решений принимается на муниципальном уровне, несмотря на обещания национального правительства уважать личные свободы

Korean Blogger Exposes Artsakh Under Azerbaijani Occupation, Revealing Empty Cities, Tourist Scams & Erasure of Centuries of Indigenous Armenian Identity ➖➖➖ A Korean travel blogger has shared a rare recent video documenting his journey through Artsakh, offering one of the few firsthand looks into the region under Azerbaijani occupation following the 2023 ethnic cleansing of its indigenous Armenian population. Traveling through Shushi, Askeran, and Stepanakert, YoungMin Skies captures empty streets, damaged landmarks, and what he describes as a systematic effort to erase Armenian traces and reshape the identity of the occupied region. His trip into Artsakh was part of a group tour, after attempts to obtain an individual permit proved nearly impossible. Visitors were not allowed to leave the van at any point, and access to sites was strictly controlled, shaping the narrative presented during the visit. The blogger also drew personal parallels between his family history in North Korea and the Armenians who have been cut off from their historical lands, highlighting a shared experience of displacement and loss. He described his drive through largely deserted territory as haunting. Upon reaching Stepanakert, the former capital, his first impressions were stark: “Tragedy, sadness. Everywhere you go, it’s just empty houses.” At the city’s entrance, he noted the heavy presence of Azerbaijani state symbols, including flags and music blasting through the streets. “Not enough Azerbaijani flags and blasting Azeri music. I get it, we’re in Azerbaijan,” he said. The blogger highlighted widespread abandonment and damage across the city. Many Armenian landmarks had been destroyed, remodeled, or repurposed. Yet the iconic “We Are Our Mountains” monument, also known as “Grandma and Grandpa,” remained intact. He interpreted this as a political decision: although the authorities appear intent on erasing Armenian heritage, the monument was left as a carefully controlled symbol to show that the government dictates which elements of the past are allowed to remain. “It is the only Armenian symbol standing here, because the government says it stays, despite wanting everything Armenian to be gone,” he said. Repeated requests to visit Armenian cultural and religious landmarks were blocked or redirected. Notably, he was denied proper access to the Holy Mother of God Cathedral in Stepanakert, one of the city’s most significant religious and cultural sites. “I wanted to see the main cultural icon here, which is the church, but they kept shutting us down… which made me suspicious about what they’re doing to it,” he said. According to the blogger, the group repeatedly asked to be shown more about Armenian history in the region, but they were repeatedly told they were running late. Ultimately, they were not shown much and received little information about the Armenian presence that once shaped the city. He also documented the destruction of former Armenian government and educational buildings. The former Artsakh parliament had reportedly been demolished and replaced with a “victory park,” while Artsakh State University had been renamed and remodeled after the war to reflect a new identity. “It is completely unrecognizable,” he said, reflecting on the city’s cultural and administrative landmarks. Throughout the visit, the tour consistently emphasized Azerbaijani narratives, leaving little room for independent exploration. By the end, the blogger said frustration had set in. “Stepanakert was supposed to be the highlight… but instead, we did not step foot in the city. The controlled narrative was getting tiresome.” Beyond the tours and cultural restrictions, the blogger also reported being scammed by local hotels. He described poor service, hidden charges, and deceptive practices, estimating that the incidents cost him around $2,400 in total damages. He also noted the stark contrast between the region’s display of oil wealth and the lack of real substance beneath the carefully curated image. The video is one of the rare recent firsthand accounts from an outside traveler, sharing footage and observations from Artsakh. It shows a region undergoing heavy transformation, where Armenian cultural traces are being systematically erased and the region’s identity is being tightly controlled and reshaped.

110-year-old Turkish grandma shares her secret to a long life: “Eat plenty of yogurt.”