Radzinsky

🚨 COMPRÓ UN AUTO CHINO 0 KM, SE ROMPIÓ Y AHORA VIVE UNA PESADILLA 🚗 Un médico de Lanús denunció que su auto importado se rompió poco después de comprarlo. Asegura que no consigue repuestos y que la concesionaria no responde. 😡 Cansado de esperar, se atrincheró como protesta y anunció acciones legales contra la concesionaria y ante Defensa del Consumidor y la Embajada China.

The Count of Monte Cristo has been voted the most American hero in French literature. (In a poll I conducted:) 1. Edmond Dantès is destroyed by the establishment not because he did anything wrong – but because he was about to succeed. Three mediocre men find it convenient that he disappears. This is not villainy. It is the European system operating as designed. 2. He does not petition for justice. He does not appeal to institutions. He builds himself — from nothing, in a prison cell — into something the system has no category for. The Château d’If is his Stanford, his Wall Street, and his boot camp, all at once. 3. The fortune is not inherited. It is found, claimed, and deployed. He has no bloodline the establishment must respect. So he buys his way in, masters their codes faster than they learned them, and uses their own rules as weapons. This is the American founding myth in a French waistcoat. 4. The revenge is not hot. It is architectural. Years of patience, precision, and methodical excellence – each enemy given exactly enough rope. He does not rage against the system. He becomes the consequence. 5. Every other hero of French literature is tragic, compromised, or absorbed. Dantès alone wins completely, on his own terms, without surrendering who he is. The European novel teaches you why the system always wins. Monte Cristo is the exception – which is why it feels American. 6. “Wait and hope” — his closing words — are not passive. They are the most aggressive possible stance: the decision to outlast, outthink, and outlive the corrupt establishment that thought it had finished you. 7. America was built by people who had been finished by someone else’s establishment and who decided to build anew from scratch. They recognized the Count immediately. The French invented him. The Americans understood him.

🚨🇺🇸 | INSÓLITO: El alcalde musulmán Zohran Mamdani justificó el aumento de las violaciones en Nueva York. "Mucho de ello se debe a ampliar lo que se considera violación".

French star Ousmane Dembélé used his 2018 FIFA World Cup bonus to build a mosque in his mother’s hometown of Diaguily, Mauritania.

Marcus Aurelius – the most reasonable guy from 19 centuries ago. Perhaps because Rome was roughly at the stage at which we find ourselves now. He was the most powerful man in the world. He wrote the Meditations — his private journal, never intended for publication — to remind himself, daily, not to abuse that fact. Nineteen centuries later it reads less like ancient philosophy than like a letter from someone who understood exactly where we are now. 1. The Meditations were never meant to be read. This is what makes them the most trustworthy document in Western philosophy. No audience, no performance, no system to defend. Just a man at the top of the world’s greatest empire writing notes to himself about how not to become what power usually makes of people. Every other philosopher was constructing an argument. Marcus was conducting a daily inspection of his own character. 2. He ruled at the precise moment Rome peaked and began its long decline. Plague, barbarian pressure on every frontier, economic strain, institutional decay. He spent more of his reign on military campaigns in the mud (remember Gladiator?) than in philosophical contemplation in Rome – which was not what he wanted, and which he did anyway, because duty is not contingent on preference. This is the core Stoic move, and it is the opposite of everything the modern therapeutic culture teaches. 3. His central question is not “what do I feel?” It is “what is required of me?” The distinction sounds simple. It is civilizational. A culture organized around the first question produces Brave New World. A culture organized around the second produces the Pax Romana – and eventually, when it forgets the question, produces what comes after the Pax Romana. 4. You cannot control events. You can only control your response to them. This sounds like a self-help aphorism and is actually a load-bearing philosophical principle. It means: stop organizing your life around the management of outcomes you cannot guarantee, and start organizing it around the quality of the person and the decisions doing the managing. The Stoics called this the inner citadel – the one thing no external force can touch, the one thing worth defending absolutely. 5. He catalogued power’s corruptions with the precision of a man who felt them daily. The temptation to be flattered. The temptation to surround yourself with people who agree. The temptation to confuse your position with your worth. He wrote these down not as warnings to others but as active resistance to his own tendencies. The most powerful man in the world was more worried about becoming a fool than about any barbarian on any frontier. He was right to be. 6. His son Commodus was his civilizational failure – the thing he could not fix. The philosopher-emperor who spent his life practicing virtue produced an heir who made the gladiatorial games his primary occupation and declared himself a living god. No philosophy of personal virtue, however rigorous, solves the succession problem. Institutions must outlast the men who build them or they are not institutions – they are personalities. 7. Rome in Marcus Aurelius’s time was roughly where the West is now: still dominant, still functioning, already hollowing out from within – the institutions still standing, the spirit that built them quietly departing. He saw it. He wrote about it. He held the line for as long as one man could hold a line, knowing that after him came what came after him. His last entry in the Meditations might as well have been written this morning: begin the morning by telling yourself – today I will meet people who are ungrateful, arrogant, dishonest, envious, and unsocial. They are this way because they cannot tell good from evil. But I have seen the good and the beautiful, and I will not be made into them. He failed to save Rome. He left us the notes on how to try.