
Ana
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@sevdaloji Yo echo de menos cuando los dinosaurios campaban por la tierra y se comían a seres de mierda como tú cuando intentaban salir de la charca.
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In May 1860, she kissed her six children goodbye. She thought about the dinner she would cook later. She thought about the laundry. She thought about the quiet life of a mother in Illinois.
She had no idea that when the front door clicked shut, it would stay locked for three long years.
Her husband, Theophilus Packard, was a respected minister. To the neighbors, he was a man of God. But inside their home, he was a man who could not stand a wife who thought for herself. Elizabeth Packard liked to read.
She liked to debate religion. She had her own opinions about life and faith. In the 19th century, for a woman to have a brain was considered a danger.
Theophilus decided to end the argument once and for all. He didn’t need a crime. He didn't need a witness. In those days, the law in Illinois said a man could commit his wife to an insane asylum without any evidence or a public hearing. He simply had to say she was "disturbed."
One morning, a group of men arrived at her home. They didn't listen to her logic. They didn't care about her tears. They dragged her away to the Jacksonville Insane Asylum. Elizabeth was 43 years old, perfectly sane, and suddenly a prisoner.
When she entered the asylum, she expected to see people who needed medical help. Instead, she found a warehouse of "inconvenient" women. There were wives who had argued with their husbands about money. There were daughters who refused to marry men they didn't love. There were women who were simply too loud or too independent.
"This is not a hospital," Elizabeth realized. "It is a cage for the unwanted."
The doctors tried to break her spirit. They told her that if she just admitted her husband was right and she was wrong, she could go home. They wanted her to say she was crazy for wanting her own thoughts. Elizabeth looked them in the eye and said, "I cannot buy my liberty by a lie."
She didn’t give up. Instead, she started to write. She hid scraps of paper in the linings of her clothes. She tucked notes under floorboards. She recorded every abuse, every scream in the night, and every story of the women around her. She became a secret journalist inside a living nightmare.
After three years, she was finally released, but her husband locked her in a room at home. He planned to move her to another asylum in a different state. This time, Elizabeth’s friends helped her get a message to a judge.
A trial was finally ordered to determine if she was actually insane.
The courtroom was packed. Theophilus was confident. He brought "experts" to say that her religious doubts proved her mind was broken. But then, Elizabeth stood up.
She didn't shout.
She spoke with the calm power of the truth. She explained her beliefs. She showed the jury that having a different opinion is not a disease.
The jury only needed seven minutes. They came back with a single word: Sane.
Elizabeth walked out as a free woman, but she found that her husband had taken everything. He had sold their furniture, taken her money, and disappeared with their children. She was alone and penniless.
Most people would have disappeared into the shadows. Elizabeth did the opposite. She spent the next forty years traveling the country. She stood before the legislature and demanded new laws.
She said, "A woman's mind is her own, and the law must protect it."
Because of her, states changed their laws. They made it illegal to lock a person away without a fair trial and a medical exam. She turned her private pain into a public shield for thousands of other women.
She proved that even if you take away a woman’s home, her money, and her children, you can never truly take away her voice.

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Ana retweetledi

«La menstruación se construye típicamente como un sello biológico distintivo de la feminidad cisgénero, excluyendo a las mujeres transgénero de las experiencias relacionadas con el ciclo menstrual»
Según la Revista de la Asociación Profesional Mundial para la Salud Transgénero @wpath, las mujeres son "feminidad cisgénero" pero los varones que pretenden ser mujeres son "mujeres".
No tener la experiencia de la menstruación no es excluyente si por razones obvias no puedes tenerla
Leor Sapir@LeorSapir
March 2026 article in @wpath's peer-reviewed journal (IJTH): "Menstruation is typically constructed as a biological hallmark of cisgender womanhood, excluding transgender women from menstrual cycle-related experiences."
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@PodemosProvALM Las listas cremallera son obligadas, porque sino pasa esto que le pasa a iu últimamente, que cualquier excusa vale para saltarselas a la torera y relegar a las mujeres hasta el tercer puesto, además de estar infrarepresentadas. Seguid así, hacia la nada.
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En 2016, un conocido pederasta de Barcelona metido al negocio de vientres de alquiler nos denunció a mí, a mi compañero y a mi periódico.
- El Juzgado de 1ª Instancia 👉 le dio la razón
- La AP 👉 le dio la razón
- El Tribunal Supremo 👉 nos da hoy la razón a nosotros
#SeAcabó
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Hoy, #DíaDeLaMadre, es un buen día para exigir a @sanidadgob que cumpla con la legalidad vigente y retire de su web un contenido que deshumaniza a las mujeres e instrumentaliza nuestros órganos reproductivos considerándonos "técnicas".
Lee y firma aquí
👇
docs.google.com/forms/d/e/1FAI…
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Cancelado 🙌🙌🙌
Todos los actos que se presentan como informativos o formativos de la #gestaciónsubrogada no son más que actos promocionales de empresas que buscan clientes para la venta de recién nacidos de madres explotadas.
También en España.
gript.ie/dublin-commerc…

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@Ana_Monzon21 @posidonika @pbustinduy Lo dl acoso y abuso sexual d hombres dependientes a mujeres cuidadoras NO es anécdota ni 'desinhibición sexual', es la norma, funcionan con impunidad y sin filtro para dar riendas suelta al put3r0 q llevan dentro y encima este "curso"!!? ¿Y las mujeres acosadas y abusadas, QUÉ?



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@pastodonta @deia_eus @PVasco_EuskoL @fape_fape @UNSRVAW La pregunta es qué miembro del gobierno vasco ha recurrido a esta práctica violenta en el extranjero, lo que explicaría el afán de @deia_eus en normalizar esta práctica prohibida.
La clave está en el dinero.

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@BILBOA05524971 Podéis dejar de defender a esta señora por su aspecto? Queréis dejar de poner fotos en plan que guapa es? Las mujeres no debemos belleza ni elegancia ni juventud a nadie. No las podéis comparar por otra cosa? Es que más de lo mismo......
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@Omnia_Somnia Es que no hay nada más desnaturalizado que separarte del bebe que acabas de parir. Además de llevar a extremos enfermizos la falsa imposición de que las mujeres somos felices haciendo felices a otros, aunque sea a costa de nuestra vida y nuestra salud.
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Mujeres que hacen como que creen que otra mujer desconocida les traspasa una hija recién nacida "por ayudar", no por necesidad de dinero.
Por eso escriben cuentos.
Miserables.
deia.eus/bizkaia/2026/0…

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@LadyCarmilla19 @MatiaFundazioa @MIN_IGUALDAD Eufemismos para justificar una práctica que blanquea prostituir mujeres, una profesión completa, las cuidadoras ahora tienen que pajear al personal, como formación. Es decir que si te contratan te pueden preguntar ¿vas a "asistir sexualmente" al señor? O cogemos a otra?
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@vizcaone @MatiaFundazioa @MIN_IGUALDAD Porque por sus circunstancias no puedan acceder al cuerpo de sus parejas ni al suyo propio y necesiten apoyos para ello.
Apoyos que los da normalmente un asistente sexual, que es una persona diferente quien los cuida.
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🤔 ¿Por qué ayudamos a vestir y no a vivir la sexualidad?
Descubre una píldora online de #MatiaEskola para revisar creencias y acompañar la #sexualidad de personas mayores y con diversidad funcional como parte de su salud y sus derechos.
matiaeskola.eus/es/compound-co…
#FormaciónOnline

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@LadyCarmilla19 @MatiaFundazioa @MIN_IGUALDAD Y que necesidad hay de eso? Las personas tendrán las relaciones que puedan entre ellos, porque son relaciones íntimas, no pinta nada un tercero reduciendo siempre la relación a una penetracion o una eyaculacion mediada. Porque una cuidadora ha de hacer eso?
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@vizcaone @MatiaFundazioa @MIN_IGUALDAD Cuando se dice "ayudar" es porque alguien asiste a una pareja a que puedan mantener relaciones entre ellos, pero sin que la persona que asiste intervenga como tal, más que en colocar o guiar a las personas que tienen problemas de movilidad.
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On first sight this is a grandmother meeting her grandchild whilst receiving medical care. The 2nd image shows that Kristine Casey, 61 at the time, is the mother and grandmother of Baby Finnean.
There are no upper age limits in law for surrogate mothers in #lawreform proposals.


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