A K I N W A N D E💙💙

@Bha_8399 @SirJarus It was supposed to be a learning stuff for us, and Alhamdulillah it was💯

@wandexc @SirJarus 😂😂😂😂 Egbon na so them dae whine person o. Alhamdulilahi all the way, thanks for your maturity too.

Politics ya weyrey gan 😃 The small departmental politics I did it school. Contested for Gen Sec of my department. On election day. This one would enter polling room and come out, "I voted for you". The next one, "I voted for you". Another one "I voted for you". I was so confident of winning that, after voting ended, before counting started, I went to my opponent and told her, "Shade (Kolade), you gave a good fight, but I am winning this one" Counting started "Oyewale (me)" "Oyewale" "Oyewale" I was already raising shoulders then "Kolade" "Kolade" "Kolade" "Kolade" "Oyewale" "Kolade" "Kolade" Oh boy, when Insaw the trend, I waltzed to a dark area near the election hall and flagged okada. "I will not witness this embarrassment" Okada straight to Awo Hall. Jumped on my bed. My friend, classmate, roommate and agent, who was inside during counting and repping me @mhuyil was "trapped" in the collation room. When he arrived in the room like 30 minutes later, he didn't bother to tell me the result. Baba just carry kettle and do ablution to do maghrib salat 😃 Next day, I was the result pasted in department board: Kolade: 280 votes (or thereabouts) Oyewale: 240 votes. I retired from politics immediately.

In case you wana laugh

@Equityoyo This guy💯

This guy childhood no easy. Nothing person feel tell me 😰😰😰

@GOtvNg I have sent DM, kindly respond appropriately, thanks

@wandexc Hi @wandexc please confirm how we may assist you via DM.

👀👀👀 #MCIARS

@GOtvNg I am in your DM already

@Alghurabaaaaaa Thanks for sharing

Abu Jahl said: "If you had seen what I saw, you would have wept blood." They asked: "What did you see, O Abu Jahl?" ...

@GOtvNg Please some Chanel’s are not showing on my Gotv, can you help out?

@Blue_Footy Enzo stripped of assistant captainship?

Chelsea XI vs Man United.

@viqforlan @SodiqTade As expected, they will argue with you and will still be angry with the emergence of Saraki as president of the senate with the same pattern… awon alawada

PDP/GEJ put forward a female Rep member from the SW to be Speaker. Guess who was instrumental to altering the nomination paving way for the emergence of Tambuwal as Speaker of the House of Reps in 2011 ?

@Bluelock002 Naso some guys came from Arabic department in Lasu to FSS kitchen and started admiring ladies in the kitchen by speaking pure Arabic, they never me studying Psychology understood everything, I told my friends what they were saying after they left😆

In Ilorin, when they are talking and they don't want you to understand what they are saying, they will just start adding some Arabic to it, this is common among the youth If you no go madrasah you go suffer oo 😂😂

@Allaqany01 @IdrisAOni1 Check @contentmints TL for evidence of when prophet Muhammad taught women about Islam✌️

@IdrisAOni1 Alasalatu is a gathering of women while halaqah is for men only and there's no source where prophet gathered women teaching them about islam I stand to be corrected

The Asalatu gathering, as practiced in Yorùbá land, can be best understood as a cultural expression of what is known in classical Islamic tradition as a Ḥalaqah (circle of learning and remembrance). Both concepts are rooted in the same fundamental objectives: gathering Muslims for the remembrance of Allah, the recitation of supplications upon the Prophet (ṣallāLlāhu 'alayhi wa sallam) spiritual upliftment, communal bonding, and informal religious instruction. In essence, the difference between Asalatu and Ḥalaqah is not one of purpose, but of form and cultural adaptation. Islam, as a universal religion, has historically allowed for variations in methodology across different regions, provided that the core principles of the Sharīʿah are preserved. Thus, just as scholarly circles in the Arab world may adopt one format, Muslim communities in Yorùbá land naturally developed Asalatu as a localized and accessible means of achieving similar spiritual and educational goals. It is therefore inaccurate to dismiss Asalatu as an innovation in its entirety. Rather, it falls within the category of permissible communal practices (al-ʿādāt al-mubāḥah) that serve a legitimate Islamic purpose. The foundational elements, dhikr (remembrance), ṣalawāt upon the Prophet (ṣallāLlāhu 'alayhi wa sallam), exhortation, and moral instruction, are all firmly established in the Qur’ān and Sunnah. What differs is the structure, language, rhythm, and cultural expression. However, like many inherited communal practices, Asalatu has, over time, experienced an influx of elements that may not align fully with authentic Islamic teachings. These may include exaggerations, unverified chants, excessive formalism, or practices that border on innovation in the blameworthy sense (bidʿah sayyi’ah). This development is not unique to Asalatu; it is a pattern observed in many Muslim societies where originally sound practices gradually accumulate foreign elements. This reality calls not for outright condemnation, but for thoughtful reform (iṣlāḥ). Reform should aim at purification, not destruction, retaining what is sound and beneficial while gently correcting or removing what contradicts the Sharīʿah. To abandon Asalatu entirely would mean losing a powerful indigenous platform for daʿwah, community engagement, and spiritual development, especially among grassroots Muslims who may not have access to formal scholarly environments. A balanced approach, therefore, is required. Scholars and community leaders should engage Asalatu gatherings constructively, guiding their content, ensuring authenticity in supplications and teachings, and reorienting them toward the Prophetic model of remembrance and learning. This approach preserves cultural identity while safeguarding religious integrity. In conclusion, Asalatu and Ḥalaqah are essentially two expressions of the same Islamic spirit, shaped by different cultural contexts. The presence of certain irregularities within Asalatu does not invalidate its foundation, but rather highlights the need for continuous scholarly guidance and reform. What is required is not rejection, but refinement, so that the practice can continue to serve as a means of drawing people closer to Allah in a manner that is both authentic and culturally meaningful.

@Emmanuel_Tips ╱◥██████◣ │∩│🌄▤│▤▤│

If your phone is Original copy & paste this 😹 ╱◥██████◣ │∩│🌄▤│▤▤│

@Blue_Footy Abysmal 😌

Just ONE WORD to describe our performance tonight 👇

@SaheedOlaSalami @woye1 This was a vote against incumbent, and considering what Adeleke have done, no way Ambo is coming anywhere.

2022 OSUN GOVERNORSHIP ELECTIONS RESULTS. 1. Boluwaduro – APC (5,649) PDP (5,860) 2. Ilesa East – APC (13452) PDP (10969) 3.Osogbo – APC (22, 952 ) PDP (30,401) 4. Ila – APC (11163) PDP (13036) 5. Atakumosa West -APC (6601) PDP (7750) 6. Ifelodun – APC (16068 ) PDP (17107) 7. Ilesa West – APC (10777) PDP (13769) 8. Ayedire – APC (7868) PDP (7402) 9. Odo-Otin – APC (13482) PDP (14003) 10. Boripe – APC (21205) PDP (7595 ) 11. Obokun -APC (9727) PDP (13575) 12. Orolu – APC (9928) PDP (10282 ) 13. Olorunda – APC (18709) PDP (21350) 14. Ife North – APC (9964) PDP (10359) 15. Ifedayo – APC (5016) PDP (4730) 16. Ife Central – APC (17880 ) PDP (13532) 17. Irepodun – APC (12122) PDP (14369) 18. Oriade – APC (14189) PDP (15940) 19. Ayedaade – APC (14527) PDP (13380) 20. Olaoluwa – APC (9123) PDP (7205) 21. Iwo – APC (17421) PDP (16914) 22. Ede South -APC (5704) PDP (19438) 23. Isokan – APC (10833) PDP (10777) 24. Ejigbo -APC (14355) PDP (18065) 25. Ede North -APC (9603) PDP (23931) 26. Egbedore – APC (9228) PDP (13230) 27. Irewole – APC (18198) PDP (14216) 28. Atakumosa East – APC (7449) PDP (6992) 29. Ife South – APC (12481) PDP (9116) 30. Ife East – APC (19353) PDP (18071)

@ixkOfficial2310 @IdrisAOni1 @abdullahidriiss Why Una no put Alhaji before😄 have you ever addressed an elderly person by the name Murtadho instead of Murtala that he used to and fight broke out?

@IdrisAOni1 @abdullahidriiss Usthaz in the society we found ourselves, it as being classified as a form of show off. I remember vividly, when we invited a man for a program, he said we should go & readdress him by making sure that we put Alhaji before his name.

Yaah, Imaaaam pleeeease, this is bad, and it's not something that should be encouraged for the sake of Allah. Adopting the title Alhaji/Alhaja after returning from Hajj is not from the practice of the early righteous Muslims. The Companions performed Hajj many times, yet none of them were known by the title. If this practice had been good or recommended, they would have preceded us in it because they were the most eager people to follow the teachings of the noble Nabiyy (SAW), which is the best of teachings. Shaykh Ibn Uthaymeen was asked about the permissibility of this issue and he replied that "taking the word "Alhaji/Alhaja" as a title is not from the way of the Salaf and it should not be used, because it may imply a form of self-praise/riyaa. Hajj is an act of worship between a servant and Allah, not a social title to be attached to one’s name." Hajj is also one act of worship among many. If this should be acceptable, people could also be called " al-musolii/akirun" for someone who performs salah regularly, "al-muzakii/oni zakah" for someone who pays zakah, or "as-saaim/alaawẹ" for someone who fasts often. Yet the early Muslims never turned acts of worship into permanent titles. Acts of worship are meant for sincerity, not recognition among people. Allah says in the Qur'an: "...فَلَا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَى" "...So do not claim yourselves to be pure; He is most knowing of who is truly righteous." (Q53:V32). Therefore, it is safer to avoid such titles and follow the example of the early Muslims. Customs and traditions are not the standard in our dear religion. The standard is the Qur'an and the Sunnah as understood by the righteous Salaf. If someone uses these titles out of habit, they should not be harshly but gently condemned, and it should not be promoted as part of Islamic practice. Jazaakumullahu Khayran, Sir.

@AsakeRoqeebah @anike_akoriola I suppose your point here is on kufr l inkaar, if this is so, then those that have the belief in this context could be tagged kaafir, how about those friends that believe the Quran as a revelation and Muhammad as a messenger?

@wandexc @anike_akoriola Sorry, can you mention the types of kufr we have in Islam and let’s take it from there.

No, I don’t agree with her, but I understand your experience. My best friend is a christian, 14yrs down the line and she is still one of the best thing happening to me, we stayed together for about 4yrs and I still mentioned how I miss her this Ramadan. Because when we were

@AsakeRoqeebah @anike_akoriola The context of verse when I read the tafseer is different, more like talking about munafiquun in that era, the verse is not a stand alone but a continuation of a verses before and there was another verse after that. Allah knows best.

@wandexc @anike_akoriola There are different kinds of Kufr. And I rarely use that word. But kindly check the Tafseer of that ayah and you’d find out.

@AsakeRoqeebah @anike_akoriola That verse was a continuation of verse 1, where Allah decreed not taking kaafir as close ally, he further excluded the ahlu l kitab as such.

@anike_akoriola @wandexc This verse? It talks about kindness and fairness. Of course you would be kind to the non Muslims. A verse explicitly mentioned not to be close allies. Not being best friends with non Muslims and being kind to them is not impossible.