Rebecca retweetledi
Rebecca
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Rebecca
@waxwingsk
Proper in all the ways that matter. I write poetry about God. Caregiver, Bartender, Mother. In the One Star State. Survival Rate 💯
Dallas, TX Katılım Haziran 2018
81 Takip Edilen73 Takipçiler
Rebecca retweetledi
Rebecca retweetledi

@iam__Jezreel it’s unpopular but I get that. Still truth. There’s a way, to deliver the message tenderly. That’s what my Savior represents. Tenderness. When I see the lioness in nature, submitting powerfully to her King. I understand my calling.
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@WhiteHouse @FoxNews If I could just figure out why the IRS delayed me. That’d be nice.
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@DanielvsBabylon World views are dangerous in these times. Praise be the Holy Spirit. Whose work will become insurmountable. And He will grow, and grow, and grow. Always outpacing evil. Always. and Forever.
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@Apostle_David Obedience is the fruit we like the least.
But gains the follower its revelation, always.

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THE MOST IMPORTANT MESSAGE FROM ME PERSONALLY ⬇️⬇️⬇️
———-
The Cost of the Unsealing
The Stake of Proclaiming the Restored Covenant of Daniel
“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits…”
— Matthew 7:15-16
“Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish…”
— Matthew 25:1-2
The unsealing of Daniel is not a theological exercise. It is not a new system to be debated in seminaries or posted for likes. It is a prophetic charge that carries eternal weight — both for the one who proclaims it and for those who hear it.
I write this chapter because the readers deserve to know exactly where this message comes from and what is truly at stake. Many will read these volumes and ask,
“Who is this man, and why does he speak with such certainty about the unsealing having begun?”
Others will wonder whether this is another voice adding to the confusion of the last days. Still others will recognize the architecture of the covenant and ask,
“If this is true, what does it cost the one who carries it?”
This chapter is my answer.
The Warnings Are Not Symbolic
Jesus did not speak lightly in Matthew 7 or Matthew 25. In Matthew 7 He warned that many will say in that day,
“Lord, Lord, have we not prophesied in Thy name?” only to hear the terrible reply, “I never knew you: depart from Me, ye that work iniquity.”
In Matthew 25 He gave the parable of the ten virgins — five wise who were prepared with oil in their lamps, and five foolish who were not. The door was shut. The cry came too late.
These are not gentle parables for comfortable religion. They are solemn warnings about the danger of handling prophecy falsely — whether by adding to it, subtracting from it, or proclaiming it when it has not been given.
I have read these passages many times. I understand the punishment reserved for false prophets and false teachers. I have counted that cost. And I am still willing to stand before the judgment seat of Christ with this message in my hands.
Where This Message Comes From
For seventeen years I have labored in this word without accepting a single penny. No offerings. No book sales. No platforms built for gain. This has never been about recognition, influence, or earthly reward. It has been hidden work — often unseen, often opposed, often costly in every natural sense.
The years of hiddenness and devotion were not theoretical. They were lived. The formation of the Firstfruits does not happen in public conferences or viral threads. It happens in the wilderness of obedience, in the secret place where the Spirit teaches and refines.
I did not choose this message. I received it. The Spirit of promise opened the architecture of Daniel 9 in a way that restored the covenant to Messiah, removed the 19th-century gap, and placed the cross in the midst of the week where it has always belonged. The division Jesus Himself made in Luke 4 when He closed the scroll of Isaiah became the dividing line of the seventieth week.
When the understanding came, I could not keep it silent. To remain silent would have been disobedience. To proclaim it carries the risk I have already named.
The Two-Stage Sealing and the Hour of Preparation
The sealing of the Firstfruits occurs in two stages.
The first is heavenly and internal — the sealing that began at Pentecost and continues as the Spirit marks those who receive the unsealed covenant. This stage is largely hidden. It is the work of preparation in the hearts of those who will lead the remnant.
The second stage is earthly and visible — the recognition that comes after the sixth seal, when the abomination of desolation is set up and the final 3½ years begin. At that point the sealed will be known by their testimony, their endurance, and their alignment with the covenant.
We are not yet at the second stage. We are in what I have called the hour of preparation — the window in which the unsealing has been given so that the Firstfruits can be equipped, the remnant can be awakened, and the wise can understand before the Day of Vengeance arrives.
This is not date-setting. It is an approximation grounded in the roughly 2,000-year mark since the acceptable year of the Lord was proclaimed and in the biblical pattern of the two days that must pass before the third day of resurrection and restoration. The exact year is not known. The season and the architecture are.
What Is at Stake
For the reader, the stake is discernment. If this unsealing is of the Spirit, then the covenant of Daniel 9 has been restored for the generation that will see its fulfillment. The wise will understand. The remnant will be prepared. The Firstfruits will carry the testimony into the wilderness and the New Song will be formed.
If this unsealing is not of the Spirit, then I have added one more voice to the confusion of the last days. I will answer for it.
For me personally, the stake is my soul. I have placed it on the line with this proclamation. I have done so with full awareness of Matthew 7 and Matthew 25. I have done so without earthly compensation, without seeking a following, and without building a platform. I have done so because I believe the Holy Spirit of promise has given this word for the preparation of the Firstfruits and the awakening of the remnant.
This is not bravado. It is obedience. Greater love hath no man than this, that a man lay down his life for his friends. I am willing to lay down reputation, safety, and even eternal standing if I have misunderstood — provided I repent when shown. But I cannot withhold what I believe has been given.
A Word to the Reader
Test all things. Hold fast that which is good.
If the architecture of the covenant stands when you examine it against Scripture, then receive it. If the division of the week by the cross and the voice of Christ in Luke 4 aligns with what is written, then let it shape your understanding. If the sevenfold witness of the 3½-year period opens the sealed portions of Daniel and Revelation, then walk in that light.
But do not receive this message because a man wrote it. Receive it only if the Spirit bears witness that it is true.
The door of mercy is still open. The covenant of life is still extended. The hour of preparation will not last forever.
May the wise understand.
May the remnant be prepared.
May the Firstfruits be sealed.
And may the Lord Jesus Christ, the Mediator of the New Covenant, have mercy on us all.
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Rebecca retweetledi

I confess Jesus Christ of Nazareth as: the only begotten Son of God; the Alpha and the Omega, the beginning and the ending; the first begotten of the dead; the Truth, the Way, and the Life; King of Kings, Lord of Lords; Creator of Heaven and Earth; and my Lord and Savior.
ꙮ God’s Favorite Schizo ฅ^•ﻌ•^ฅ@intricateanimal
If you say the right string of words a portal opens up and you can just leave reality
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Rebecca retweetledi
Rebecca retweetledi

ISAIAH 64 — ZION’S PLEA FOR THE HEAVENS TO REND
THE CONTINUITY FROM ISAIAH 63 TO 64
Isaiah 63 ends with Zion crying:
• “Where is Thy zeal?”
• “Where is Thy strength?”
• “Where is Thy compassion?”
• “Return for Thy servants’ sake.”
Isaiah 64 begins with the answer Zion longs for:
“Oh that Thou wouldest rend the heavens, that Thou wouldest come down.”
This is the Bride calling for the Bridegroom.
This is the NAOS calling for the Presence.
This is Eden calling for the River.
This is Zion calling for her God.
Isaiah 64 is the remnant’s cry for visitation.
ZION’S CRY: REND THE HEAVENS
Isaiah 64:1:
“Oh that Thou wouldest rend the heavens, that Thou wouldest come down.”
This is not a cry for judgment.
This is a cry for presence.
Zion longs for:
• The Warrior of Isaiah 63
• The Bridegroom of Isaiah 62
• The Anointed One of Isaiah 61
• The King of Isaiah 60
• The Light of Isaiah 59
Zion wants God Himself.
This is Eden’s longing restored in the Bride.
THE MOUNTAINS TREMBLE AT HIS PRESENCE
Isaiah 64:1–2:
“The mountains might flow down at Thy presence.”
This is Sinai language.
This is Eden language.
This is Day of the Lord language.
Zion knows that when God comes down:
• Creation trembles
• Nations shake
• Mountains melt
• Enemies scatter
• The remnant is vindicated
Zion wants the cosmic visitation that restores Eden.
GOD ACTS FOR THOSE WHO WAIT
Isaiah 64:4:
“God… acts for the one who waits for Him.”
This is the remnant’s identity:
• Waiting
• Watching
• Crying
• Interceding
• Longing
• Expecting
Zion is the waiting Bride, the watching remnant, the NAOS people who refuse to settle for anything less than God’s presence.
This is Eden restored through longing.
ZION’S CONFESSION: WE HAVE SINNED
Isaiah 64:5–7:
“We have sinned… we are all as an unclean thing… our iniquities have taken us away.”
This is not despair.
This is purification.
Zion acknowledges:
• Her weakness
• Her need
• Her dependence
• Her frailty
• Her longing for cleansing
This is the Bride preparing herself (Rev 19:7). This is the NAOS being purified. This is Eden being restored through repentance.
ZION’S APPEAL: THOU ART OUR FATHER
Isaiah 64:8:
“But now, O LORD, Thou art our Father; we are the clay, and Thou our potter.”
This is Eden’s intimacy restored:
• God as Father
• Zion as clay
• Zion as vessel
• Zion as creation
• Zion as Bride
The remnant appeals to covenant identity, not performance.
Zion is the Bride because Zion is the daughter.
ZION’S LAMENT: OUR HOLY PLACES ARE DESOLATE
Isaiah 64:10–11:
“Thy holy cities are a wilderness… Zion is a wilderness… Jerusalem a desolation.”
This is the wilderness‑Eden transition:
• Zion is wilderness (Isa 4; Isa 33; Rev 12)
• Wilderness becomes Eden (Isa 51:3)
• Eden becomes Bride (Isa 62)
• Bride is avenged (Isa 63)
• Bride cries for visitation (Isa 64)
Zion laments because she longs for Eden’s fullness.
ZION’S FINAL PLEA: WILL YOU HOLD YOUR PEACE?
Isaiah 64:12:
“Wilt Thou hold Thy peace, and afflict us very sore?”
This is the Bride asking:
• Will You delay?
• Will You remain silent?
• Will You not come down?
• Will You not rend the heavens?
This is the remnant’s cry for the final visitation, the Day of the Lord, the appearing of glory, the consummation of Eden.
Isaiah 64 ends with longing.
Isaiah 65 begins with answer.
SYNTHESIS: THE PROPHETIC ARC
Isaiah 61 → Zion restored
Isaiah 62 → Zion married
Isaiah 63 → Zion avenged
Isaiah 64 → Zion cries for visitation
Isaiah 65 → Zion answered
Isaiah 66 → Zion gives birth
This is the full Eden‑Bride‑NAOS architecture:
1. Zion becomes Eden
2. Eden becomes Bride
3. Bride is avenged
4. Bride cries for visitation
5. Bride is answered
6. Bride gives birth to the new creation
Isaiah 64 is the hinge between vengeance and visitation.
Isaiah 64 is Zion’s plea for the heavens to rend:
• The Bride calling for the Bridegroom
• The NAOS calling for the Presence
• The remnant calling for redemption
• The woman calling for the Warrior
• Eden calling for the River
• Creation calling for restoration
Zion cries.
God answers.
Eden returns.
The Bride is revealed.
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Rebecca retweetledi
Rebecca retweetledi
Rebecca retweetledi

Today, I was explaining to my 8 1/2 year-old that we were made to worship, so if we don’t worship the one true God, we’ll worship other things like sports, money, fame, or all kinds of things.
I said, “We have a hole inside our heart, and if the Lord isn’t filling it, we’ll try to fill it with something else.”
He responded, “Like concrete?”
Welp, Mama tried. 😂
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@TheresaArueyin1 Ignoring the amount of times All People is used in the bible is astounding.
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Rebecca retweetledi

@jmontforttx The fix was in the second they dumped the rural voting block.
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Talarico is pulling in the cash needed to run a statewide race in Texas. Paxton is buying condos in Utah and vacationing in Europe.
Polling USA@USA_Polling
Texas Fundraising: 🔵 Talarico: $53.5 million 🔴 Paxton: $3.9 million
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