Paramount Church

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Paramount Church

Paramount Church

@ParamountChurch

There is nothing more notable or glorious in the church than the ministry of the gospel. Anglican Diocese of the Rocky Mountains, ACNA, GAFCON.

Jacksonville, FL เข้าร่วม Haziran 2009
871 กำลังติดตาม1K ผู้ติดตาม
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Paramount Church
Paramount Church@ParamountChurch·
". . . there lies always upon God’s Minister, Wo be unto me, if I preach not the Gospel, if I apply not the comfortable promises of the Gospel, to all that grone under the burden of their sins." ~John Donne (1572-1631), Dean of St. Paul's Cathedral London @TWRjack
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Paramount Church
Paramount Church@ParamountChurch·
“Father, into your hands I commit my spirit!" — Luke 23:46
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Paramount Church
Paramount Church@ParamountChurch·
“It is finished." - John 19:30
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Paramount Church
Paramount Church@ParamountChurch·
“I thirst." — John 19:28
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Paramount Church
Paramount Church@ParamountChurch·
“My God, my God, why have you forsaken me?" - Matthew 27:46
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Paramount Church
Paramount Church@ParamountChurch·
Good Friday is not about feeling sorry for Jesus. He is not a tragic victim to be pitied—He is the victorious Savior who willingly laid down His life. The cross is not something that happened to Him. It is something He accomplished. So tonight: We grieve our sin. We do not grieve Christ. Because at the cross: sin is forgiven wrath is exhausted and redemption is finished Not, “Look what happened to Him,” but, “Look what He has done.” Believe it—and rejoice.
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Paramount Church
Paramount Church@ParamountChurch·
Good Friday: The Full Order and Power of the Cross He forgives sinners — ~9:00 AM (third hour) “Father, forgive them, for they know not what they do.” — Luke 23:34 He saves the lost — ~9:00 AM (third hour) “Truly, I say to you, today you will be with me in paradise.” — Luke 23:43 He forms His people — ~9:00 AM (third hour) “Woman, behold, your son!” … “Behold, your mother!” — John 19:26–27 He bears wrath — ~3:00 PM (ninth hour) “My God, my God, why have you forsaken me?” — Matthew 27:46 He fulfills Scripture — ~3:00 PM (ninth hour) “I thirst.” — John 19:28 He finishes redemption — ~3:00 PM (ninth hour) “It is finished.” — John 19:30 He returns to the Father — ~3:00 PM (ninth hour) “Father, into your hands I commit my spirit!” — Luke 23:46 That is Good Friday in its full order and power.
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Paramount Church
Paramount Church@ParamountChurch·
“And from the sixth hour (Noon) there was darkness over all the land until the ninth hour (3 p .m.).” — Matthew 27:45
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Jerry Bridges
Jerry Bridges@bridgeswisdom·
I learned to look to Christ as my righteousness rather than to my own performance.
Jerry Bridges tweet media
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Paramount Church
Paramount Church@ParamountChurch·
Amen.
Prydain Blog@WillPrydain

For Good Friday, here is an excerpt from Alexander of Alexandria, who was Patriarch of Alexandria in the fourth century, and mentor to Athanasius. Like him, Alexander was a strong proponent of the orthodox faith against Arius. Behold what a return Israel made for benefits! They slew their Benefactor, rendering evil for good, affliction for joy, death for life. Him who had raised their dead, healed their lame, cleansed their lepers, opened the eyes of their blind, they nailed on the wood; they hung up on the tree Him who spread out the earth; they pierced with nails Him who laid the foundations of the world; they bound Him who absolved sinners; they gave Him vinegar and gall to taste, who offered the food and drink of life and righteousness; they marred His hands and feet, who had brought healing to theirs; they closed His eyes, who had opened theirs; they committed Him to the sepulchre, who raised up the dead, not only before His Passion, but even while hanging on the Cross. Creation, in amazement, said, “What is this new mystery? The Judge is judged, and is silent; the Invisible is beheld, and is not confounded; the Infinite is seized, and is not wrathful; the Immeasurable is circumscribed, and resists not; the Impassible suffers, and avenges not Himself; the Immortal dies, and complains not; the Celestial is buried, and calmly bears it.” For the Lord Incarnate was condemned, in order to bestow mercy on us; bound, in order to loose us; seized, in order to free us; He suffered, to heal our sufferings; He died, to restore life to us; He was buried, to raise us up again. One, in truth, was condemned, thousands were set free; One was buried, thousands rose again. This is the Mediator between God and men; this is the Resurrection and Salvation of all; this is the Guide of the erring, the Shepherd of rescued men, the Life of the dead, the Rider on the cherub-car, the Leader of Angels, and the King of kings; to whom be glory for ever and ever. Amen. –St. Alexander of Alexandria This Good Friday, let us remember that He suffered that we might be healed.

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Paramount Church
Paramount Church@ParamountChurch·
The apostolic pattern is neither legalism nor license. It is gospel unto obedience. Grace unto gratitude. Christ unto holiness.
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Paramount Church
Paramount Church@ParamountChurch·
The preacher’s task is not merely to repeat the command, but to expose the gospel logic beneath it.
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Paramount Church@ParamountChurch·
How can one commend the recovery of historic Christianity while operating within a framework that has functionally abandoned it?
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Paramount Church@ParamountChurch·
Sola Scriptura and solo Scriptura are not the same thing.
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Paramount Church
Paramount Church@ParamountChurch·
One cannot claim to be recovering the historic Christian faith while simultaneously ignoring the very forms in which that faith has been confessed, preserved, and transmitted.
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Paramount Church@ParamountChurch·
Christians do not need more pressure; they need Christ.
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Paramount Church
Paramount Church@ParamountChurch·
"Before we heard the reading of the law, we thought we were good people who could be better, but after hearing God speak, we are like the children of Israel hearing God deliver the commands: “You speak with us, and we will hear,” they told Moses, “but let not God speak with us, lest we die” (Exod. 20:19 NKJV)." ~Michael Horton
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Prydain Blog
Prydain Blog@WillPrydain·
For Maundy Thursday, here is a reading from Irenaeus of Lyon: He took the creature of bread, and gave thanks, saying, “This is My Body.” And likewise the Cup, which belongs to this our creation, He declared to be His Blood; and taught the new oblation of the New Testament, which the Church, receiving from the Apostles, offers throughout the whole world to God, to Him who bestows food on us, the first-fruits of His gifts, in the New Testament. Of which oblation Malachi, among the twelve prophets, thus gave intimation beforehand, “I have no pleasure in you, neither will I receive an offering at your hand, saith the Lord of hosts. For from the rising of the sun unto the going down thereof My Name shall be great among the Gentiles, and in every place incense shall be offered unto My Name, and a pure offering.” We offer unto Him His own, proclaiming in due accord the fellowship and union, and confessing the resurrection of the flesh and spirit . For as the bread from the earth, receiving the Divine invocation, is no longer common bread, but the Eucharist, consisting of two things, an earthly and a heavenly, so also our bodies, receiving the Eucharist, are no longer perishable, having the hope of the Resurrection unto life everlasting. –St. Irenaeus against Heresies, iv. 17, 18. A very fitting reading for Maundy Thursday!
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Paramount Church
Paramount Church@ParamountChurch·
Read @PastorPerks book, Take & Eat: Recovering the Regular Celebration of the Lord's Supper The Thesis Harrison frames the problem with a great analogy. Life in this fallen world is like living underwater, and God has provided “special tools that provide to us the oxygen-like resource of saving grace, even as we continue to live in the sin-flooded world that could so easily drown us spiritually.” reformeddogmatika.com/take-and-eat-b…
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