Debebe Seifu Jr.

As the #AmharaResistance gains momentum, there is a deliberate campaign to depict the movement inaccurately and disseminate misinformation to the public. In order to bring clarity to both the detractors and supporters, we would like to emphasize the following points: The primary and most urgent focus of the #AmharaResistance is to prevent the existential threat facing our people from the anti-Amhara forces holding power in the country. The movement strives to dismantle the genocidal system completely, thus laying the foundation for peaceful existence and development of our people. With defending our people being the top priority objective, the ultimate goal of the #AmharaResistance is to establish a peaceful and harmonious existence for the Amhara people within a truly federated Ethiopia. This vision entails the secure coexistence of the Amhara people within its ancestral and historical territory, alongside other ethnic groups within a federated system characterized by mutual respect and cooperation. Our vision is centered around a system in which every ethnic group contributes according to their unique strengths, leading to integrated economic and social progress and the creation of a globally competitive society. The #AmharaResistance has specific objectives that it aims to accomplish: a. Protection of the Amhara people: The #AmharaResistance is committed to safeguarding the physical, spiritual, historical, cultural, economic, and human survival of the Amhara people. It will take proactive measures to raise awareness, deter adversaries, and respond appropriately to individuals or organizations that seek to undermine Amhara interests and right to exist. To do so we strongly believe Amhara have the right to employ both disobedient based and self defense resistance techniques. b. Deterrence of threats: The #AmharaResistance aims to prevent threats to the well-being and security of the Amhara community, including expansionist ideologies such as Oromummaa that has currently waged a genocidal war on our people. c. Participation in decision-making: The #AmharaResistance strives to ensure active involvement and influence of the Amhara people in political, social, economic, and cultural decisions that directly impact our survival, continuity, and prosperity. We shall nit allow any political, military and/or social system that would marginalize Amharas ti flourish or take roots. d. Transitional Justice: The #AmharaResistance advocates for Transitional Justice, which involves discovering historical truths, seeking justice for victims of past atrocities, implementing reparations, and making genuine efforts towards post-conflict reconciliation and peace-building. e. Collaboration with other ethnicities: The #AmharaResistance endeavors to advocate for the interests of the Amhara people and find ways to realize them through collaboration with other ethnicities. It seeks to establish a mutually beneficial environment for social progress and economic development. With this being our core value, we will closely collaborate with other ethnicities and entities that oppose the expansionist movement of Oromummaa. We will exchange information, intelligence, and resources to counter shared threats. f. Promotion of lasting peace and stability: We shall work fervently to establish lasting peace and stability for the Amhara people, Ethiopia, and the broader East African region by addressing the root causes of conflict and advocating for fair solutions, the #AmharaResistance aims to create a peaceful and prosperous environment for all. In conclusion, the vision of the #AmharaResistance revolves around achieving peace, security, and prosperity for the Amhara people within a federated Ethiopia. The specific objectives outlined by the movement aims to safeguard and advance the interests of the Amhara, while also encouraging collaboration with other ethnic groups for the betterment of the entire nation. @jeffpropulsion @TiborPNagyJr @AJEnglish

Systematic Destruction of the Amhara Health and Education Systems borkena.com/2026/04/25/eth… via @zborkena

Saturday reflections! The Amhara Struggle Tolerates No Margin for Error! There is one truth I wish every Amhara internalizes: this struggle is the sole barrier left between our people’s annihilation and survival. Defeat or surrender is not an option as the assured consequence of it is the erasure of our race from the face of the earth and the burial of our history. We did not choose the word existential because it is appealing but because that is the sad truth we are faced with. We are in the struggle because history left us no alternative. The Amhara struggle is not merely justified. It is righteous it is sacred it is a people's last defiance in the face of a determined enemy whose core policy is our erasure. We need to understand that the enemy has enshrined our destruction at the core of its political and military doctrine. Breaking us to the level we will never challenge the Oromo supremacy is not their mere ambition but it is the core policy. Thus, every political, legal economic and even diplomatic move they make is done with a deliberate intent to achieve this goal. Dear brothers and sisters, we are not in the game of cards but in a critical historical juncture in which the future of the Amhara people and our country is at stake. Carelessness is not an option. Hesitation has a price. Every decision carries the full weight of our people’s fate. Zero margin for error, not one!

Hey come on, First of all, Taye has been president for more than a year now and been replaced by Gideon. Secondly, the purported negotiations are not going on in Turkey right now. Such unsubstantiated reporting reduces your stand as being a legit news source. Proofread before you post from AI.

Ankara Talks Risk New Regional Chaos; Potential Diplomatic Clash Looms Between Ethiopia and Israel! (April 25, 2026 – Ethio 251 Media) The ongoing Turkish-mediated negotiations in Ankara, aimed at resolving the rift between Ethiopia and Somalia, are sparking fears of a new wave of regional instability, potentially placing Ethiopia on a direct collision course with its long-time strategic ally, Israel. Diplomatic sources have revealed to Ethio 251 Media that the talks led by Ethiopia's Foreign Minister, Ambassador Taye Atske Selassie, and his Somali counterpart, Ahmed Moalim Fiqi, involve terms that would require Ethiopia to sideline its Memorandum of Understanding (MoU) with Somaliland. Analysts warn that such a move—which effectively denies Somaliland the recognition previously pursued—could trigger a severe confrontation with Israel, which has recently extended diplomatic recognition to Somaliland and maintains deep strategic interests in the territory. Israel views Somaliland as a critical partner in safeguarding its security interests across the Red Sea and the Gulf of Aden. There is growing concern that if Ethiopia reduces its ties with Somaliland or reneges on previous sovereignty-related promises in favor of the Ankara deal, it will incite significant hostility from Tel Aviv. Furthermore, Turkey’s aggressive expansion of its military and diplomatic footprint in the Horn of Africa is viewed with deep suspicion by Israel. Ethiopia's pivot toward Turkish mediation is seen as a threat that could derail its long-standing military and intelligence cooperation with Israel, leading to a major breakdown in bilateral relations. Geopolitical experts also highlight that this diplomatic shift is likely to provoke a fierce backlash from Somaliland, destabilizing the regional balance of power and igniting fresh chaos in East Africa. Beyond the threat of Al-Shabaab, experts warn that if Ethiopia's quest for sea access alienates powerful regional actors like Israel, the country could find itself engulfed in an unprecedented diplomatic and security crisis. While the Ankara negotiations focus on providing Ethiopia with maritime alternatives, diplomatic sources indicate that the ultimate price may be a high-stakes conflict with Israel and the further destabilization of regional peace. Ethio 251 Media The Voice of Freedom!

.@addisstandard isn’t just biased media — it’s a project whose core mission is to delegitimize Ethiopia as a state and amplify fabricated grievances against Amhara. There is no real difference between AS and the criminal regime rather they are just fighting over who gets to lead the same dark agenda against Amhara and Ethiopia.

Have you notice, @addisstandard did not say a word, despite the clear violations of free expression and artistic freedom on Teddy Afro. His songs have made shockwaves across Ethiopia even for BBC World to give him coverage.

Three traditions. One Abraham. One path through the desert @teddyafromuzika : One poet. A voice that walks the desert. A single tear traces her face, steady, unhidden, as her gaze holds firm. In her hands, the flag that once inspired dignity far beyond our borders is gathered close, not as a symbol of triumph, but as something guarded, almost wounded. It carries a history that lifted others, yet now feels strained at its source. She does not speak, but the silence is enough, a quiet insistence that what has been diminished can still be remembered, and perhaps, one day, restored. Inspired by #መሬማ #Merima

@kyisfa @tedyafromuzika He is so matured even at his early professional days. Wow! Respect🫡

"መጀመሪያ ችሎታዬን ያየችልኝ፣ ወ/ሮ አዳነች ወ/ገብርኤል ነች" ቴዲዬ በዚህ ወቅት Lion Bar ነበር የሚዘፍነው። FYI: Fresh out of AAU, I was teaching computer courses, and he was among my students. 😍😍 @tedyafromuzika

This young man is openly threatening all Amharas living in the Ethiopian Capital Addis Ababa and the Oromia region to shut their mouth or they will be forcefully evicted from the entire country. He also threatened the life of the renowned Artist Tedy Afro, whose recent Album amassed more than 100 million views in just a week,that he will be unalived very soon. x.com/Betty38107458/…

Some stories don’t just pass through us they stay, carved into our hearts forever. For me, the story of Esayas Belay is one of those moments that changed something deep inside. I can’t fully explain it, but the pain he endured feels almost impossible to shake. It lingers in my thoughts every day the torture he faced, the brutality, the unimaginable suffering he went through. The way he died… it’s something no human being should ever experience. Beaten and tortured until his body gave out, a life taken in such a cruel and unjust way. Esayas was more than a victim. He was a father, a friend, a brother someone deeply loved, someone who mattered. And he lost his life simply because of who he was. As April is remembered as Amhara Genocide Month, I want to honor him. To say his name. To remember his life, not just his death. May his soul rest in peace. You will not be forgotten, Esayas. I will carry your memory with me, wherever I go. #AmharaGenocide

Congratulations to @EUinEthiopia and @JozefSikela for financing state terror waged against free speech and political freedom in Ethiopia. @UNHumanRights @hrw @LaetitiaBader

በጣም ይቅርታ ግን የሰሞኑን የኢትዮዽያ ባለራእይና ባለትንቢት ሰዎችን ነገር ለታዘበ እነኳን ከነርሱ ጋር 'ዘላለም' ለመኖር ጎረቤት ለመሆንም አያስመኙም። እነኝህን እስኪከተል ድረስ ህዝባችን ላይ የወደቀው አፍዝ አደንግዝ ምን ይሆን? ይህ አስተያየት አምላካቸውን በእውነትና በሀቀኝነት የሚያመልኩትን አይመለከትም።

ነገር ለመፈለግ ያህል ግን honestly speaking ከሁለት አመት ለበለጠ ግዜ ኢትዮዽያን በመውደዳችን አማራነታችንን ሊነጥቁን ይሞክሩ የነበሩት ሁሉ እንዴት በድንገት የቴዲና የኢትዮዽያ አፍቃሪ ሆኑ? Shows we lack strategic direction..... እመጣበታለሁ

Your comments are nothing but hatred dressed up as argument and I won’t dignify that with patience. So let me be crystal clear: Amharas are native to Harar. End of discussion. Your ignorance of basic geography and demography is yours to fix, not mine to excuse. I don’t spoon-feed people who refuse to learn. But since you insist on the nativity question the historical record doesn’t whisper, it shouts: Hararis are native to Jegol. Not Harar. The broader Harar region was built, settled, and defended by Amharas across millennia. That is documented history not your opinion, not mine. Fact.

@debebeSJ @jebogore Buddy, your partiality is showing. No one said Amharas with other patriotic Ethiopians didn’t build & defend 🇪🇹. Your idiotic comment says Amharas were 54% of the population in a place where Amharas aren’t to be known as the natives. Explain that. No sugarcoating it.

በመጀመሪያ የአስተያየት መስጫውን ቆልፈሽ ስትፖስቺ የፃፍሽው ከህሊናሽ እየተጣለሽ መሆኑን ያሳብቃል። ለማንኛውም ሀረር በ1984/85 ከከተማዋ ህዝብ ቁጥር 52% የነበሩትን በብሔራቸው አማራ የሆኑ ኢትዮዽያውያንን አሳዳ ገድላና አማርራ ቁጥራቸውን ወደ ከ13-15 % ያወረደች ግልፅ የዘር ማፅዳት(ethnic cleansing) የተፈፀመባት፣ ጥቂቶች ብዙሀኑን እነዲገዙና ያሻቸውን እነዲወስኑ በህግ የተፈቀደባት አፓርታይዳዊት ከተማ ናት። Harar is a crime scene that shall be investigated post liberation!!

@LaetitiaBader @philippe_dam Rewarding tyranny!

EU resumes budget support in #Ethiopia apparently ignoring the increasingly grim rights reality in the country and its own benchmarks, writes @philippe_dam hrw.org/news/2026/04/2…

Crow is a smart animal whose intelligence compares to primates( remember the name primate includes human) ማነህ እንትና ያው ተረት ስትሰማ ሀሳብ ጨምርበት ለማለት ነው😂

የባለሞያዎቹ አስተያየት እንደተበቀ ሆኖ፥ የበታችነት ስሜት(inferiority complex) የማይፈወስ ስብራት መሆኑን ሰሞኑን በደንብ ተረድተናል።

ዘፈን ሰምቼ ተሳልኩ ለኔ ቴዲ አፍሮ “በኢቶሪካ” አልበሙ ከሎሬት ፀጋዬ እና ሙሉጌታ ተስፋዬ የብእር ዙፋን ተርታ በብቃትና በኩራት ተንሰራፍቶ ተቀምጧል። ለቴዲ ያልሆነ ሎሬትነት ይበጣጠስ ብያለሁ። ይህ የድፍረት ቀረርቶ አይደለም። በብቃት አድርጎታል። የታገሰ ሐሳቤን ተመልክቶ ይፍረድ። ሙሉጌታ ተስፋዬ (አያ ሙሌ) “እውነት ከመንበርህ የለህማ” በሚለው ዘላለማዊ ግጥሙ ፣ “ሐቅ” ፥ ፍትህ ፥ ርትእ፥ ከመለኮት የሆነው “እውነት” ከመንበርህ የለህ ሆኖ እንጂ ፣ ይህ ሁሉ ግፍና መከራ በህዝባችን ላይ ሲወርድ ዝም አትለንም ነበር፤ “ምነዋ መንግስተ ሰማይ የምህረትሽ ቀን ራቀ፤ ምነው ትንግርትሽ ረቀቀ? ምነው ኪዳንሽ ታጠፈ፥ ወዝሽ ወዘናሽ ነጠፈ?” . . . እያለ አጥንት ድረስ ዘልቀው በሚሰሙ ቃላት ፤ የዚህን አለም የሞራል ካስማ ከምሰሶው በሚያንቀጠቅጡ ቃላት ይሞግታል። ቅኔው ከሮ ሲጦዝ ደግሞ በግልፅ ቃላት አምላክን ደፍሮ ይከሳል። ይህ የአያሙሌ ድንቅ የጥበብ እንባ በ1977 ዓ.ም. የተከሰተውን ፥ ዛሬም ድረስ አለም ፊት እንደ ኢትዮጵያዊያን መልክ ተቀርፆ የቀረውን አሰቃቂ ረሃብ ፣ሰው እንደቅጠል ሲያረግፍ በአቅመቢስነት ካየ በኋላ ነበር “እውነት ከመንበርህ የለህማ” የሚለውን የግጥም ፍላፃ እየተቃጠለ የፃፈው። የማይነጥፈው የኢትዮጵያ ማሕፀን ያፈራው ቴዎድሮስ ካሳሁን (ቴዲ አፍሮ) አያ ሙሌ የ”እውነትን” ከመንበሯ መሰወር እንደሞገተው ሁሉ ፣ ቴዲ አፍሮ “ዳስ ጣል” በሚለው ዜማው የዚያን “የተከዳ” ፥ የተዋረደውን ዛሬ ላይ ያለን ኢትዮጵያዊያን “የእውነታችን የሐቃችን መልክዓምድሩን” እንከን በማይወጣላቸው ቃላቶቹና ዜማው ቅርፅ አድርጎ ይስለዋል። እውነትን ሐቅን ሲያነቡ የሁለቱም ባለቅኔዎች ብዕሮቻቸውን አንድ ድምፅ ያወጣሉ። የቴዲ ግን የሚለየው ፣ አሳዛኙን የኢትዮጵያን ሐቅ በግጥም ብቻ ሳይሆን በዜማ ህያው አድርጎ ቁልጭ አድርጎ ያንቆረቁረዋል። በዜማው የኢትዮጵያን እውነታ የሚያሳይ “ዳስ ጣል” የሚባል መስታወት ይዞ ህሊና ባለው ሰው ሁሉ ፊት ቆመ። በነገራችን ላይ “ዳስ ጣል” ቅንብሩን ላስተዋለው ከልክ አልፎ የሚደለቅ ከበሮ የለውም። ውስጡ ያለው ሐቅ በሽብሸባ የሚነገር በመሆኑ ይመስለኛል። ሐዘን ላይ መተናነስ እንጂ የደስታ ድቤ አይደለቅም። በዜማው መጨረሻ ላይ ያለው ፉከራም የዚህ ዜማ ፈውሱ ፥ መድኃኒቱ ነው። ከተጣለው የሐዘኑ ዳስ ውስጥ ጨክኖ መነሳትን በወኔ በፉከራ ያበስራል። ቴዲ ከአያ ሙሌ የሚለየው በዚህ ነው። ከመንበሩ የጠፋውን እውነትና ልብ ሰባሪው የሐቅ ሸለቆን ብቻ ሳይሆን ፣ ኢትዮጵያ ካለችበት የድባቴ ሸለቆ ተወጥቶ የተራራው ጫፍ ጋር እንዴት እንደሚደረስ በቀረርቶ ይጠቁማል። ፈውስ እንካችሁ። ከዚህ በፊት አደጋ አጋጥሟቸው የተሻገሩ አባቶች አሉህና “ካነሳኸው” ተስፋ አለ ይላል። ሎሬት ፀጋዬ ገብረመድኅንም እንደዚሁ ጴጥሮስ ሐውልት ስር ሰክሮ የሚሸና ጀብራሬ ሲያይ ፣ በወጣትነት ግለቱ ላይ ንዴት ተርከፍክፎበት፤ ከአቡነ ጴጥሮስ በላይ ሰማእት እና ጀግና ከየት ሊገኝ ይህ ሁሉ ንቀት ብሎ ፣ ከድንጋይ በላይ ህያው የሆነው የአቡነ ጴጥሮስን ድንቅ ስብእና በግጥሙ አስፍሯል። “እንኳን ህዝቡን ምድሩን ገንዤዋለሁ” ብለው እምቢኝ በማለታቸው በመትረየስ ተደብድበው ከመገደላቸው በፊት በስነጥበብ ቅባቱ ፥ አቡነ ጴጥሮስ ከእመብርሃን ጋር ፈተናቸውን የሚጋሩባቸውን ምልልሶች መቃተታቸውን በብእሩ ድንቅ ሰረገላ እየቀዘፈ፤ ሊረሽኗቸው ከቆረጡት ጣሊያኖች ፊት ሆነው አቡነ ጴጥሮስ የፀኑበትን አፍታ, “አየ፥ ምነው እመብርሃን? ኢትዮጵያን ጨከንሽባት? ምነው ቀኝሽን ረሳሻት? . . . ያቺን የልጅነት ምስራች? የህፃንነት ብስራት፣ የሣቅ የፍንደቃ ዘመን ፥ የምኞት ተስፋ ብፅአት፤ ያቺን የልጅነት እናት? አዛኚቱ እንዴት ብለሽ ፥ ጥሮሶችሽን ነከስሽባት? . . . እያሉ እንደ በገና ልብ የሚሸረሽሩ ቃላት በምልሰት “ሰቆቃወ ጴጥሮስ” ጴጥሮስ ያቺን ሰአት በሚለው ቲያትራቸው ላይ የከተቡት። የአቡነ ጴጥሮስ ሐውልት ድንጋዩ መናቁ አልነበረም ሎሬትን ያሳዘነው ስህተት። ቁምነገሩ ሐውልቱ የወከላቸው ሰው የሚወክሏት ሐገር ኢትዮጵያ እና የአርበኝነትን ዋጋ መናቅ ነበር። ይህ ኢትዮጵያ እንደ ሐገር በየ ትግል ሜዳው ተሰዉተው አገር ያፀኑ ጀግኖችን ማዋረድ አገር ያሳጣል የሚለው ቁጭት ነበር። ቴዲ አፍሮ ደግሞ ያንን አቡነ ጴጥሮስ ሐውልት ላይ ለመሽናት ያልከበደውን ጀብራሬ ዛሬ ላይ ኢትዮጵያዊያን በዘር እንድንከፋፈል ሌት ተቀን የተሰራበትን ቀመር ጣጣ ፥ “ስምምነ” በሚለው ዜማው ቅልብጭ አድርጎ ያቀርበዋል። ለቴዲ “ጴጥሮስ ያቺን ሰአት” ቲያትር ላይ አቡነ ጴጥሮስን ለመረሸን የሚሰለፉት የፋሽስት ተኳሾች - ኢትዮጵያ ውስጥ የዘር ክፍፍል ቀመር ህግ የሆነበት አሁንም እየሆነ ያለበት ተቃርኖ ነው። ከመጠፋፋት ውጪ ያመጣው መፍትሔ አለመኖሩንና አለመስራቱን በዜማው ውስጥ የሚናገረውም ለዚያው ነው። ልክ እንደ “ዳስ ጣል” አጥብቆ ለሰማው ይኼኛውም ዜማ (“ስምምነ”) የሚሰራ የሚመስለውን የመፍትሔ ሐሳብም ያቀርባል። “መሬማ” ከልጅነት እስከ እውቀት የኖርኩበትን ኢትዮጵያዊያንን በአንድ ቃል ሳል ተብዬ ብጠየቅ የሚመጣልኝ “አዛኝ” የሚለው ቃል ይመስለኛል። ይሄንን ማህበረሰባዊ እሴት በጥበብ ተንቆጥቁጦ የሚገለፀው ደግሞ ፥ “መሬማ” በሚለው የቴዲ ዜማ ነው። ካገር የወጡ ሰዎች “ዳያስፖራ” በሚል ግርድፍ ቃል በሚጠሩበት በዚህ ዘመን ፥ ቴዲ በአረብ አገራት ለተሰደዱ ወገኖቻችን በቃላትና ዜማው ያፈሰሰው እንባ የአልበሙ እንቁ ፥ እርሱንም የሰው እንቁ መሆኑን ያረጋገጠበት ነው። እንደ ሰው ሞልቶላት ፥ የቤተሰቦቿን ህይወት ልትቀይር ካገር የምትወጣ ሴት ፥ ያሰበችውን ከፍታ ሳይሆን በተቃራኒው የሰውነት ስብእናዋን ተገፍፋ ከሰው በታች ስለምትሆነው “መሬማ” መርየም ፥ ሄዋን፤ የሁላችን እህት “ጠጋ ብለሽ አውጊኝ እስኪ ያለሽበት ሁኔታውን ንገሪኝ እያለ አብሮ ያነባል። አይ ቴዲ! የማያባራው ድንቅ ብቃትህን ቃላቶች ሁሉ በልክህ መግለፅ ያቅታቸዋል። በሰብአዊ ሚዛኑ ፣ ለአዛኙ የኢትዮጵያዊያን ስብእና እጅግ በጣም የቀረበ፤ “መሬማ” የዚህ አልበም ፈርጥ ነው። የመከራችን ከአገራዊ ሐዘን እስከ ግለሰብ ድረስ የዘለቀ ጥልቀት እንዳለው እና እንዳሰቃየን ፍንትው አድርጎ የሚያሳይ የጉድ ስንክሳር ማሳያው ነው መሬማ። “ጀምበር” በ”ጀምበር” ስራው ቴዲ አገራዊ ድባቴያችንን የኛ በሐምሌ ጨለማው መስሎ ከላያችን ላይ እንዲገፍ ሲል የህዝብ ምልጃ እኛን ወክሎ ያቀርባል። የቀደመውን ፀሐይንም በትውስታ ይከስታል። የሞቀውን የቤቱን ወጋገን ይንቃል። ሊመጣ ያለውን ጉም ቢፈራም ፤ የሚዘንበውም አመዳይ ቢጠላውም ማልደኝ ይላል። “ብርሃን አውሰኝ ፥ ብርሃን አውሰኝ” እያለ ይለምናል። ጀምበር የአልበሙ የመጨረሻ ስራው ነው። ጥቂት ዜማዎች ቀደም ብሎ 15ኛው ዜማው ላይ ፣ አማኙ ቴዲ ፀሎቱ ተመልሶ በሰርግ ዜማ ይጨፍራል። ተክዘን የቆምነውንም በ “ፅዮን ሙሽራዬ” ይወርፈናል። "የቄዳር አበባ ነሽ ኢትዮጵያዬ" እያለ እያቆላመጠ ሲያምርባት ሲል ፣ ጥጋቸውን ይዘው ለሚያዩት ፥ ለምናየው፥ “የት ወለም ዘለም ትላለህ፤ አምሳለ ጦቢትን ስንድር እያየኽ፤ “የት ወለም ዘለም ትያለሽ፤ ዳግማዊት ሄዋንን ስንድር እያየሽ፤ . . እያለ ወዳመነው የትንቢቱ ብስራት ይጋብዘናል። እኔ ስእለቴ የሰመረ ቀን እገናኝኃለሁ ቴዲዬ! “ፅዮን ሙሽራዬ” በህይወቴ ለመጀመሪያ ጊዜ ዘፈን ሰምቼ ስእለት ተስያለሁ። የቴዲ ዘፈን ሐጥያት ሊሆን እንደማይችል ያወቅኩት በዚህ ነው። ዘፈን ሰምቼ ቀጥታ ተሳልኩ። የእናቴ ስእለት ጠብ ስለማይል ለርሷም ተሳይልኝ ብዬ ደውዬ ነግሬያታለሁ። የተሳልኩት “ለቀን” ነው። የሞላልኝ ቀን ስእለቴን አስገብቼ እጨፍራለሁ። ያቺ ቀን ትናፍቀኛለች። ፅዮን እማምላክ እናቴ ማርያም በደጇ መድኃኒዓለም ስእለቴን ሞልቶልኝ ፥ በ”ፅዮን ሙሽራዬ” ነብሱን ይማረውና አባቴ በጥምቀት ማግስት ይጨፍር የነበረውን ያንን የምንጃር ጭፈራ በሚካኤል ንግስ እደልቃለሁ። በልጅነት ድሬዳዋ በከተራ ምሽት የሚጀመረው የጥምቀት የደስታ ማራቶን የሚቋጨው በጥምቀት ማግስት በሚካኤል ንግስ ነበር። ከዚራ በሚገኘው የሚካኤል ቤተክርስቲያን ያለው የአባቴ እና የጓደኞቹ ጭፈራ ይሰጠኝ የነበረውን የደስታ ስሜት ፥ በፅዮን ሙሽራዬ ዜማ ከእንባ ጋር በስንት አመቱ ዛሬ ላይ ፅዮን ሙሽራዬ”ን እየሰማሁ ተመለሰ። ስንቴ እንደሰማሁት አላውቅም። በ”ፅዮን ሙሽራዬ” ላይ ጮቤ የሚረገጥበት ደስታ ግን የትንቢት ነው። ቴዲ ያመነውን ትንቢት እኔም አምኜበት በደስታ አነባሁ። “ዳስ ጣል” ላይ ቴዲን ሰብራ ሸለቆ ውስጥ ሆና ከዚህ በላይ ሀዘን የለምና “ዳስ ጣል” ያስባለችው ኢትዮጵያ፤ የዳስ ጣልን ጥልቅ ሐዘን ቀጥሎ በአልበሙ የጨረሻ ዜማ “ጀምበር” ላይ ብርሃን ተጠምቶ “ጀምበር ልይሽ ባይኔ” እያለ ህዝብን ወክሎ የቃተተው ቴዲ ፥ በ”ፅዮን ሙሽራዬ” ትንቢቱ ደስታ ሆኖለት አምሳለ ጦቢትን ቆሞ ይሞሽራል። በትንቢቱ ተማምኜ ፥ እኔም ስእለት ተስዬ ያንን ቀን እስካየው ከልቤ እናፍቃለሁ። በጦርነት የምትታምስ ፥ ሰው በዘሩ ምክንያት የሚታረድባት ፥ ከዶክተር እስከ ገበሬ የኑሮ ቀንበር የተንሰራፋባትን አገር በዚያ ሁሉ ዘፈን ቁልጭ አድርጎ ገልፆ ሲያበቃ ፤ ኢትዮጵያን ሙሽራ ሆና “የፍቅር እናት” አደርጎ በ”ፅዮን ሙሽራዬ” ያቀርባታል። አይ ቴዲ አንተ ብቁ! አንተን የፈጠረው አምላክ ሲያምርበት ብዬዋለሁ። አባቴ በህይወት አጠገቤ ባይኖርም በ“ፅዮን ሙሽራዬ” ስራህ፥ በስደት ብቻዬን ሆኜ የልጅነቴን ደስታ ዳግም እንዳጣጥም እድል ስለሰጠኸኝ ዘርህ ይባረክ። አንተ የተወለድክባት ቀን ትባረክ። Elixir reflections @Hohe421 @HOAAffairs

🚨 Urgent: Ethiopian authorities are harassing music icon Teddy Afro (Tewodros Kassahun) over his new album Etorika. His close friend Yusuf Yasin & deputy manager/spokesperson Mahlet Solomon (Austrian citizen) were arrested in recent days as intimidation tactics.

@YilmaYada @HOAAffairs ተባረክ!! What a post to read in the morning. ስእለትህ እንዲሰምር ምኞትህ ሁሉ እንዲሳካ እኔም እመኛለሁ!!