Chef Zroe

#NeoLexiabeta }How are Words, Letters & Numbers Alive? Listen the Letters combined in a Sound with your Breathe of Life is Spirit, Spirit is Eternal Energy , thus the Wind of Life in a Word #Nuromath

If by any means I might attain unto the resurrection [Greek, out-resurrection] of the dead. (Philippians 3:11) The raising of our outward man and the clothing of it with eternal life is not a preparation for judgment; rather, it is the execution of the sentence of judgment. We have been judged, and our sentence is to be made immortal and to be forever with King Jesus Christ as He governs the creation of God. Toward the end of his life, the Apostle Paul was seeking to attain the resurrection from the dead. How does one attain the resurrection of the dead? The context of this verse is that of pressing toward a mark. The mark is the attainment of that for which we have been grasped. Each saint has been predestined for a specific station in the Kingdom of God. His task in life is to attain that for which he has been predestined; not to carve out a destiny according to his own impulses and desires but to enter the rest of God, into the perfect creation already finished in the mind of God. As the saint becomes willing and able to enter what God has planned for him from the beginning, he finds righteousness, peace, joy—the fulfillment of all he is meant to be and to do. Only then is he ready to receive immortality in his body. Part of the context of Philippians 3:11 is knowing Christ, knowing the power of His resurrection, knowing the fellowship of His sufferings. Was Paul speaking, in Philippians 3:11, of attaining a resurrection of his inner man, of his outward man, or of both? He was speaking of both, for we find a few verses later: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:21) The kind of resurrection experienced by the outward man depends directly on the state of being of the inner man. Since the glorified human personality consists of the inner man dwelling in a glorified outward man (an outward man in the image and of the Nature and Substance of Christ), it follows that in order for the personality to abide in peace and harmony the inner man will have had to be changed from Adam to the life-giving spirit, to the image and Substance of the Lord from Heaven. Otherwise the inner man and the glorified outward man would be incompatible. It is not possible that God will place a glorified outward man on an immature, disobedient, self-seeking, soulish inner man. It is the hope of many Christians that God will transform the inner man and clothe the transformed inner man with a glorified outward man. This indeed is true, being scriptural and logical. Error enters with the belief that the inner man will be transformed at the coming of the Lord, along with the outward man. There is a scriptural basis for an instantaneous transformation of the outward man at the coming of the Lord; however, there is no scriptural basis for an instantaneous transformation of the moral character of the inner man at the coming of the Lord or at any other time, except as we have patiently followed the Lord in cross-carrying obedience 🫶🏽♾️🕊️

Happy Easter ! 🕊️ Today with my son, we confessed that Jesus has given us life again.

Si en alguna manera llegase a la resurrección [griego: *out-resurrection*] de entre los muertos. (Filipenses 3:11) El levantamiento de nuestro hombre exterior y el revestimiento del mismo con vida eterna no constituyen una preparación para el juicio; más bien, son la ejecución de la sentencia del juicio. Hemos sido juzgados, y nuestra sentencia consiste en ser hechos inmortales y estar para siempre con el Rey Jesucristo mientras Él gobierna la creación de Dios. Hacia el final de su vida, el apóstol Pablo procuraba alcanzar la resurrección de entre los muertos. ¿Cómo se alcanza la resurrección de entre los muertos? El contexto de este versículo es el de avanzar hacia una meta. La meta es el logro de aquello para lo cual hemos sido asidos. Cada santo ha sido predestinado para una posición específica en el Reino de Dios. Su tarea en la vida consiste en alcanzar aquello para lo cual ha sido predestinado; no en forjarse un destino según sus propios impulsos y deseos, sino en entrar en el reposo de Dios, en la creación perfecta ya consumada en la mente de Dios. A medida que el santo se vuelve dispuesto y capaz de entrar en aquello que Dios ha planeado para él desde el principio, halla justicia, paz y gozo: el cumplimiento de todo lo que está destinado a ser y a hacer. Solo entonces está listo para recibir la inmortalidad en su cuerpo. Parte del contexto de Filipenses 3:11 es conocer a Cristo, conocer el poder de su resurrección y conocer la participación en sus padecimientos. ¿Estaba hablando Pablo, en Filipenses 3:11, de alcanzar una resurrección de su hombre interior, de su hombre exterior, o de ambos? Estaba hablando de ambos, pues encontramos unos versículos más adelante: El cual transformará nuestro cuerpo vil, para que sea semejante a su cuerpo glorioso, según el poder con el cual puede también sujetar a sí mismo todas las cosas. (Filipenses 3:21) El tipo de resurrección que experimenta el hombre exterior depende directamente del estado del ser del hombre interior. Dado que la personalidad humana glorificada consiste en el hombre interior que habita en un hombre exterior glorificado (un hombre exterior a imagen y semejanza, y de la Naturaleza y Sustancia de Cristo), se deduce que, para que dicha personalidad more en paz y armonía, el hombre interior habrá tenido que ser transformado: de ser adámico, a convertirse en espíritu vivificante; a la imagen y Sustancia del Señor del Cielo. De lo contrario, el hombre interior y el hombre exterior glorificado resultarían incompatibles. No es posible que Dios revista con un hombre exterior glorificado a un hombre interior inmaduro, desobediente, egoísta y meramente anímico. La esperanza de muchos cristianos es que Dios transforme al hombre interior y revista a ese hombre interior transformado con un hombre exterior glorificado. Esto es, en efecto, cierto, pues resulta tanto bíblico como lógico. El error surge de la creencia de que el hombre interior será transformado a la venida del Señor, simultáneamente con el hombre exterior. Existe un fundamento bíblico para una transformación instantánea del hombre exterior a la venida del Señor; sin embargo, no existe fundamento bíblico alguno para una transformación instantánea del carácter moral del hombre interior —ni a la venida del Señor ni en ningún otro momento—, salvo en la medida en que hayamos seguido pacientemente al Señor en una obediencia que conlleva cargar la cruz. 🫶🏽♾️🕊️

If the people of the world realized how globalist power structures actually work, they would immediately revolt. Chaos would ensue. Although these structures may appear unbreakable, the divine power of Jesus Christ—the one true God, whom many of these globalists loathe—will ultimately break them. “There is nothing concealed that will not be disclosed, or hidden that will not be made known.” (Luke 12:2-3) “They sow the wind and reap the whirlwind.” (Hosea 8:7) “They will wage war against the Lamb, but the Lamb will triumph over them because he is Lord of lords and King of kings.” (Revelation 17:14)

Si en alguna manera llegase a la resurrección [griego: *out-resurrection*] de entre los muertos. (Filipenses 3:11) El levantamiento de nuestro hombre exterior y el revestimiento del mismo con vida eterna no constituyen una preparación para el juicio; más bien, son la ejecución de la sentencia del juicio. Hemos sido juzgados, y nuestra sentencia consiste en ser hechos inmortales y estar para siempre con el Rey Jesucristo mientras Él gobierna la creación de Dios. Hacia el final de su vida, el apóstol Pablo procuraba alcanzar la resurrección de entre los muertos. ¿Cómo se alcanza la resurrección de entre los muertos? El contexto de este versículo es el de avanzar hacia una meta. La meta es el logro de aquello para lo cual hemos sido asidos. Cada santo ha sido predestinado para una posición específica en el Reino de Dios. Su tarea en la vida consiste en alcanzar aquello para lo cual ha sido predestinado; no en forjarse un destino según sus propios impulsos y deseos, sino en entrar en el reposo de Dios, en la creación perfecta ya consumada en la mente de Dios. A medida que el santo se vuelve dispuesto y capaz de entrar en aquello que Dios ha planeado para él desde el principio, halla justicia, paz y gozo: el cumplimiento de todo lo que está destinado a ser y a hacer. Solo entonces está listo para recibir la inmortalidad en su cuerpo. Parte del contexto de Filipenses 3:11 es conocer a Cristo, conocer el poder de su resurrección y conocer la participación en sus padecimientos. ¿Estaba hablando Pablo, en Filipenses 3:11, de alcanzar una resurrección de su hombre interior, de su hombre exterior, o de ambos? Estaba hablando de ambos, pues encontramos unos versículos más adelante: El cual transformará nuestro cuerpo vil, para que sea semejante a su cuerpo glorioso, según el poder con el cual puede también sujetar a sí mismo todas las cosas. (Filipenses 3:21) El tipo de resurrección que experimenta el hombre exterior depende directamente del estado del ser del hombre interior. Dado que la personalidad humana glorificada consiste en el hombre interior que habita en un hombre exterior glorificado (un hombre exterior a imagen y semejanza, y de la Naturaleza y Sustancia de Cristo), se deduce que, para que dicha personalidad more en paz y armonía, el hombre interior habrá tenido que ser transformado: de ser adámico, a convertirse en espíritu vivificante; a la imagen y Sustancia del Señor del Cielo. De lo contrario, el hombre interior y el hombre exterior glorificado resultarían incompatibles. No es posible que Dios revista con un hombre exterior glorificado a un hombre interior inmaduro, desobediente, egoísta y meramente anímico. La esperanza de muchos cristianos es que Dios transforme al hombre interior y revista a ese hombre interior transformado con un hombre exterior glorificado. Esto es, en efecto, cierto, pues resulta tanto bíblico como lógico. El error surge de la creencia de que el hombre interior será transformado a la venida del Señor, simultáneamente con el hombre exterior. Existe un fundamento bíblico para una transformación instantánea del hombre exterior a la venida del Señor; sin embargo, no existe fundamento bíblico alguno para una transformación instantánea del carácter moral del hombre interior —ni a la venida del Señor ni en ningún otro momento—, salvo en la medida en que hayamos seguido pacientemente al Señor en una obediencia que conlleva cargar la cruz. 🫶🏽♾️🕊️

Esta es la noche en que Cristo ha vencido la muerte. ✝️

@modernTman But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light. (I Peter 2:9 🫶🏽♾️🕊️

Six years on the road with no home, having liquidated everything, waiting for a moment in time I knew was coming and had to be ready for when it arrived. The protocol that emerged from all of it is beef and Bitcoin together, forming a mindset and a standard, a way of organizing your life around things that cannot be debased no matter what the system does to everything else around you. We have an obligation to speak what nobody in this country is saying out loud, because sixty-seven ranchers are lost every day, suicide rates among our cattlemen and farmers surpassing those of veterans, a broken money system running dry the same way it ran dry the mother’s milk of an entire generation. Cowboys and Bitcoiners are autistic as hell, both of us, just talking a little different, but seeing the same picture clearly, the peer-to-peer transfer of value, the transparency, the sovereignty that comes when free people organize themselves around feeding each other and protecting their land and their genetic code and their families. Honoring the cow is where all of it starts, and turning this generation into people who understand what stewardship actually demands of them is where it goes, because this is a spiritual movement above and beyond anything else we could call it. We are Texas Slim. @EconomiaBtc @stacyherbert

If by any means I might attain unto the resurrection [Greek, out-resurrection] of the dead. (Philippians 3:11) The raising of our outward man and the clothing of it with eternal life is not a preparation for judgment; rather, it is the execution of the sentence of judgment. We have been judged, and our sentence is to be made immortal and to be forever with King Jesus Christ as He governs the creation of God. Toward the end of his life, the Apostle Paul was seeking to attain the resurrection from the dead. How does one attain the resurrection of the dead? The context of this verse is that of pressing toward a mark. The mark is the attainment of that for which we have been grasped. Each saint has been predestined for a specific station in the Kingdom of God. His task in life is to attain that for which he has been predestined; not to carve out a destiny according to his own impulses and desires but to enter the rest of God, into the perfect creation already finished in the mind of God. As the saint becomes willing and able to enter what God has planned for him from the beginning, he finds righteousness, peace, joy—the fulfillment of all he is meant to be and to do. Only then is he ready to receive immortality in his body. Part of the context of Philippians 3:11 is knowing Christ, knowing the power of His resurrection, knowing the fellowship of His sufferings. Was Paul speaking, in Philippians 3:11, of attaining a resurrection of his inner man, of his outward man, or of both? He was speaking of both, for we find a few verses later: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. (Philippians 3:21) The kind of resurrection experienced by the outward man depends directly on the state of being of the inner man. Since the glorified human personality consists of the inner man dwelling in a glorified outward man (an outward man in the image and of the Nature and Substance of Christ), it follows that in order for the personality to abide in peace and harmony the inner man will have had to be changed from Adam to the life-giving spirit, to the image and Substance of the Lord from Heaven. Otherwise the inner man and the glorified outward man would be incompatible. It is not possible that God will place a glorified outward man on an immature, disobedient, self-seeking, soulish inner man. It is the hope of many Christians that God will transform the inner man and clothe the transformed inner man with a glorified outward man. This indeed is true, being scriptural and logical. Error enters with the belief that the inner man will be transformed at the coming of the Lord, along with the outward man. There is a scriptural basis for an instantaneous transformation of the outward man at the coming of the Lord; however, there is no scriptural basis for an instantaneous transformation of the moral character of the inner man at the coming of the Lord or at any other time, except as we have patiently followed the Lord in cross-carrying obedience. 🫶🏽♾️🕊️

El Salvador is a 95% Christian nation and this is how they celebrate Good Friday.

@maxkeiser @JethroToro 🏄🌊🇦🇷🌊🏄

🏄‍♀️ 🤩

@maxkeiser 🫶🏽Truly masterful “Rebuilding All Nations ..in One Orange County 🇦🇷Example 🧡♾️🕊️

Building two new schools per day + roads, bridges, water systems, electrical grids, hospitals & churches.

@MURPHSLIFE 🫶🏽Earthwise Phive✨

This Saturday / Sunday we have organic coffee and tours through our gardens. See you guys this weekend We’ll also have organic strawberries for sale. ❤️❤️❤️

@sciencegirl 🫶🏽Earthwise Phive✨

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (I Thessalonians 4:16) They shall rise from the dead just as Christ rose from the dead in the third day. At this point, all the saints will be alive on the earth in bodies no longer subject to injury or death. There is no point in lifting them from the surface of the earth in order to escape Antichrist or tribulation; they are invulnerable, being in spiritual bodies. It is not logical, therefore, to present the catching up (rapture) as being God's means of delivering us from suffering. Nor is it taught anywhere in the Scriptures that the resurrection is for the purpose of delivering us from suffering. The Lord is not coming to "catch a waiting bride away." This is not true. Rather, He is coming to call up to Himself, who is the Commander in Chief, the army of the Lord in preparation for the attack of Armageddon. Let us cast the "pre-tribulation rapture" illusion from our minds and spirits. It is not of the Lord. Those who believe in it are not entering the spiritual fulfillment of the feast of Tabernacles, into the fullness that is the protection God has provided for the saints during the closing days of the present age (John 14:23). How long will the resurrected saints be on the earth before they ascend to meet the Lord? We cannot say. There were forty days between the resurrection and ascension of the Lord Jesus. This may or may not be the case with the saints. At Christ's appearing the saints of all time will be caught up to meet the Lord; not to return into the spirit realm with Him, but to meet Him as He descends from Heaven to take command of the governments of the earth. All the teaching about the Lord catching His Bride away, of the saints disappearing, has no support in this passage. It is possible that the parable of the ten virgins, in which the five wise go with the Lord to the wedding, is taking place today (at least in some measure) and has to do with the entering of our inner man into a higher place in God, not with the lifting of the outward man from the surface of the earth. It is today we are being awakened. It is today the foolish are beginning to seek oil for their lamps. It may be true that it is at our point of meeting the Lord that we (our outward man) will be clothed over with the body from Heaven. For the body from Heaven is our reward, and we know from the Scriptures that the Lord will bring our rewards with Him when He returns (Revelation 22:12). First, our flesh and bone body will be raised to stand on its feet (or, in the case of the living saints, our blood will disappear and incorruptible resurrection life will take the place of the blood). Second, our physical body, now animated by spiritual power rather than blood, will ascend to meet the Lord in the air. We are not certain at what point our animated physical body will be clothed with our house from Heaven, with the "eternal weight" of life and glory that is the result of presenting our mortal body a living sacrifice to the Lord (II Corinthians 4:16-5:5).

Have a blessed Good Friday! Christ is King 👑✝️

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (I Thessalonians 4:16) They shall rise from the dead just as Christ rose from the dead in the third day. At this point, all the saints will be alive on the earth in bodies no longer subject to injury or death. There is no point in lifting them from the surface of the earth in order to escape Antichrist or tribulation; they are invulnerable, being in spiritual bodies. It is not logical, therefore, to present the catching up (rapture) as being God's means of delivering us from suffering. Nor is it taught anywhere in the Scriptures that the resurrection is for the purpose of delivering us from suffering. The Lord is not coming to "catch a waiting bride away." This is not true. Rather, He is coming to call up to Himself, who is the Commander in Chief, the army of the Lord in preparation for the attack of Armageddon. Let us cast the "pre-tribulation rapture" illusion from our minds and spirits. It is not of the Lord. Those who believe in it are not entering the spiritual fulfillment of the feast of Tabernacles, into the fullness that is the protection God has provided for the saints during the closing days of the present age (John 14:23). How long will the resurrected saints be on the earth before they ascend to meet the Lord? We cannot say. There were forty days between the resurrection and ascension of the Lord Jesus. This may or may not be the case with the saints. At Christ's appearing the saints of all time will be caught up to meet the Lord; not to return into the spirit realm with Him, but to meet Him as He descends from Heaven to take command of the governments of the earth. All the teaching about the Lord catching His Bride away, of the saints disappearing, has no support in this passage. It is possible that the parable of the ten virgins, in which the five wise go with the Lord to the wedding, is taking place today (at least in some measure) and has to do with the entering of our inner man into a higher place in God, not with the lifting of the outward man from the surface of the earth. It is today we are being awakened. It is today the foolish are beginning to seek oil for their lamps. It may be true that it is at our point of meeting the Lord that we (our outward man) will be clothed over with the body from Heaven. For the body from Heaven is our reward, and we know from the Scriptures that the Lord will bring our rewards with Him when He returns (Revelation 22:12). First, our flesh and bone body will be raised to stand on its feet (or, in the case of the living saints, our blood will disappear and incorruptible resurrection life will take the place of the blood). Second, our physical body, now animated by spiritual power rather than blood, will ascend to meet the Lord in the air. We are not certain at what point our animated physical body will be clothed with our house from Heaven, with the "eternal weight" of life and glory that is the result of presenting our mortal body a living sacrifice to the Lord (II Corinthians 4:16-5:5).

Hoy Viernes Santo recordamos la mayor entrega de Amor jamás vista por una Humanidad que no lo merece pero que Dios tiene Misericordia y Esperanza de que tenga Conversión y Salvación. CRISTO NUESTRO SALVADOR ...TODA GLORIA, HONOR Y PODER 🙏🙏🙏

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (I Thessalonians 4:16) They shall rise from the dead just as Christ rose from the dead in the third day. At this point, all the saints will be alive on the earth in bodies no longer subject to injury or death. There is no point in lifting them from the surface of the earth in order to escape Antichrist or tribulation; they are invulnerable, being in spiritual bodies. It is not logical, therefore, to present the catching up (rapture) as being God's means of delivering us from suffering. Nor is it taught anywhere in the Scriptures that the resurrection is for the purpose of delivering us from suffering. The Lord is not coming to "catch a waiting bride away." This is not true. Rather, He is coming to call up to Himself, who is the Commander in Chief, the army of the Lord in preparation for the attack of Armageddon. Let us cast the "pre-tribulation rapture" illusion from our minds and spirits. It is not of the Lord. Those who believe in it are not entering the spiritual fulfillment of the feast of Tabernacles, into the fullness that is the protection God has provided for the saints during the closing days of the present age (John 14:23). How long will the resurrected saints be on the earth before they ascend to meet the Lord? We cannot say. There were forty days between the resurrection and ascension of the Lord Jesus. This may or may not be the case with the saints. At Christ's appearing the saints of all time will be caught up to meet the Lord; not to return into the spirit realm with Him, but to meet Him as He descends from Heaven to take command of the governments of the earth. All the teaching about the Lord catching His Bride away, of the saints disappearing, has no support in this passage. It is possible that the parable of the ten virgins, in which the five wise go with the Lord to the wedding, is taking place today (at least in some measure) and has to do with the entering of our inner man into a higher place in God, not with the lifting of the outward man from the surface of the earth. It is today we are being awakened. It is today the foolish are beginning to seek oil for their lamps. It may be true that it is at our point of meeting the Lord that we (our outward man) will be clothed over with the body from Heaven. For the body from Heaven is our reward, and we know from the Scriptures that the Lord will bring our rewards with Him when He returns (Revelation 22:12). First, our flesh and bone body will be raised to stand on its feet (or, in the case of the living saints, our blood will disappear and incorruptible resurrection life will take the place of the blood). Second, our physical body, now animated by spiritual power rather than blood, will ascend to meet the Lord in the air. We are not certain at what point our animated physical body will be clothed with our house from Heaven, with the "eternal weight" of life and glory that is the result of presenting our mortal body a living sacrifice to the Lord (II Corinthians 4:16-5:5). 🫶🏼♾️🕊️

Reminder: The rainbow is a symbol of God, not gayness.

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (I Thessalonians 4:16) They shall rise from the dead just as Christ rose from the dead in the third day. At this point, all the saints will be alive on the earth in bodies no longer subject to injury or death. There is no point in lifting them from the surface of the earth in order to escape Antichrist or tribulation; they are invulnerable, being in spiritual bodies. It is not logical, therefore, to present the catching up (rapture) as being God's means of delivering us from suffering. Nor is it taught anywhere in the Scriptures that the resurrection is for the purpose of delivering us from suffering. The Lord is not coming to "catch a waiting bride away." This is not true. Rather, He is coming to call up to Himself, who is the Commander in Chief, the army of the Lord in preparation for the attack of Armageddon. Let us cast the "pre-tribulation rapture" illusion from our minds and spirits. It is not of the Lord. Those who believe in it are not entering the spiritual fulfillment of the feast of Tabernacles, into the fullness that is the protection God has provided for the saints during the closing days of the present age (John 14:23). How long will the resurrected saints be on the earth before they ascend to meet the Lord? We cannot say. There were forty days between the resurrection and ascension of the Lord Jesus. This may or may not be the case with the saints. At Christ's appearing the saints of all time will be caught up to meet the Lord; not to return into the spirit realm with Him, but to meet Him as He descends from Heaven to take command of the governments of the earth. All the teaching about the Lord catching His Bride away, of the saints disappearing, has no support in this passage. It is possible that the parable of the ten virgins, in which the five wise go with the Lord to the wedding, is taking place today (at least in some measure) and has to do with the entering of our inner man into a higher place in God, not with the lifting of the outward man from the surface of the earth. It is today we are being awakened. It is today the foolish are beginning to seek oil for their lamps. It may be true that it is at our point of meeting the Lord that we (our outward man) will be clothed over with the body from Heaven. For the body from Heaven is our reward, and we know from the Scriptures that the Lord will bring our rewards with Him when He returns (Revelation 22:12). First, our flesh and bone body will be raised to stand on its feet (or, in the case of the living saints, our blood will disappear and incorruptible resurrection life will take the place of the blood). Second, our physical body, now animated by spiritual power rather than blood, will ascend to meet the Lord in the air. We are not certain at what point our animated physical body will be clothed with our house from Heaven, with the "eternal weight" of life and glory that is the result of presenting our mortal body a living sacrifice to the Lord (II Corinthians 4:16-5:5). 🫶🏼♾️🕊️

Holy Week in Spain is absolutely unreal

Good Brother Tex Slim :Blessings For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (I Thessalonians 4:16) They shall rise from the dead just as Christ rose from the dead in the third day. At this point, all the saints will be alive on the earth in bodies no longer subject to injury or death. There is no point in lifting them from the surface of the earth in order to escape Antichrist or tribulation; they are invulnerable, being in spiritual bodies. It is not logical, therefore, to present the catching up (rapture) as being God's means of delivering us from suffering. Nor is it taught anywhere in the Scriptures that the resurrection is for the purpose of delivering us from suffering. The Lord is not coming to "catch a waiting bride away." This is not true. Rather, He is coming to call up to Himself, who is the Commander in Chief, the army of the Lord in preparation for the attack of Armageddon. Let us cast the "pre-tribulation rapture" illusion from our minds and spirits. It is not of the Lord. Those who believe in it are not entering the spiritual fulfillment of the feast of Tabernacles, into the fullness that is the protection God has provided for the saints during the closing days of the present age (John 14:23). How long will the resurrected saints be on the earth before they ascend to meet the Lord? We cannot say. There were forty days between the resurrection and ascension of the Lord Jesus. This may or may not be the case with the saints. At Christ's appearing the saints of all time will be caught up to meet the Lord; not to return into the spirit realm with Him, but to meet Him as He descends from Heaven to take command of the governments of the earth. All the teaching about the Lord catching His Bride away, of the saints disappearing, has no support in this passage. It is possible that the parable of the ten virgins, in which the five wise go with the Lord to the wedding, is taking place today (at least in some measure) and has to do with the entering of our inner man into a higher place in God, not with the lifting of the outward man from the surface of the earth. It is today we are being awakened. It is today the foolish are beginning to seek oil for their lamps. It may be true that it is at our point of meeting the Lord that we (our outward man) will be clothed over with the body from Heaven. For the body from Heaven is our reward, and we know from the Scriptures that the Lord will bring our rewards with Him when He returns (Revelation 22:12). First, our flesh and bone body will be raised to stand on its feet (or, in the case of the living saints, our blood will disappear and incorruptible resurrection life will take the place of the blood). Second, our physical body, now animated by spiritual power rather than blood, will ascend to meet the Lord in the air. We are not certain at what point our animated physical body will be clothed with our house from Heaven, with the "eternal weight" of life and glory that is the result of presenting our mortal body a living sacrifice to the Lord (II Corinthians 4:16-5:5). 🫶🏼♾️🕊️

Beautiful spring day in Canyon, Texas. Standing outside the Panhandle Plains Historical Museum. Charles Goodnight country. This place was my babysitter growing up. And right now there is a crane behind me making changes to it. That detail matters. The sky over Hereford today has clouds in it. Not all of them are natural. What is beneath my feet is some of the best grassland the world has ever produced and largely never heard of. The Cap Rock. The Llano Estacado. The Comancheria. Feeding operations that are among the finest this country has ever seen ran through this corridor. The Texas Panhandle fed nations and the world does not know that story. Not the real one. That story is being taken from us. Cattle ranchers and their families have never had a digital voice. Beef.com is that gate. One gate. Ours. Seven years on the road. The heavy lifting is done. You do not have to figure this out alone. Far before MAHA started, this has been the Great American Health Initiative, led by the Great American Rancher. Come through the gate. Save Beef.

Porque el Señor mismo descenderá del cielo con voz de mando, con voz de arcángel y con trompeta de Dios; y los muertos en Cristo resucitarán primero. (1 Tesalonicenses 4:16) Ellos resucitarán de entre los muertos tal como Cristo resucitó de entre los muertos al tercer día. En este punto, todos los santos estarán vivos en la tierra, poseyendo cuerpos que ya no estarán sujetos a daño ni a muerte. No tiene sentido alguno levantarlos de la superficie de la tierra para que escapen del Anticristo o de la tribulación; son invulnerables, al estar revestidos de cuerpos espirituales. Por lo tanto, no resulta lógico presentar el arrebatamiento como el medio que Dios emplea para librarnos del sufrimiento. Tampoco se enseña en ninguna parte de las Escrituras que el propósito de la resurrección sea librarnos del sufrimiento. El Señor no viene para «llevarse a una novia que espera». Esto no es cierto. Más bien, Él viene para convocar hacia Sí mismo —quien es el Comandante en Jefe— al ejército del Señor, en preparación para el ataque de Armagedón. Desechemos de nuestras mentes y de nuestros espíritus la ilusión del «arrebatamiento pretribulacional». No proviene del Señor. Aquellos que creen en ella no están entrando en el cumplimiento espiritual de la Fiesta de los Tabernáculos, ni en la plenitud que constituye la protección que Dios ha provisto para los santos durante los días finales de la presente era (Juan 14:23). ¿Cuánto tiempo permanecerán los santos resucitados en la tierra antes de ascender para encontrarse con el Señor? No podemos saberlo. Transcurrieron cuarenta días entre la resurrección y la ascensión del Señor Jesús. Este podría ser el caso con los santos, o tal vez no. Ante la aparición de Cristo, los santos de todos los tiempos serán arrebatados para encontrarse con el Señor; no para regresar con Él al reino espiritual, sino para salir a su encuentro mientras Él desciende del cielo para tomar el mando de los gobiernos de la tierra. Toda enseñanza acerca de que el Señor se lleva a su Novia, o de que los santos desaparecen, carece de todo respaldo en este pasaje. Es posible que la parábola de las diez vírgenes —en la cual las cinco prudentes van con el Señor a las bodas— esté teniendo lugar hoy (al menos en cierta medida) y tenga que ver con la entrada de nuestro hombre interior en un lugar más elevado en Dios, y no con el levantamiento del hombre exterior de la superficie de la tierra. Es hoy que estamos siendo despertados. Es hoy que las insensatas están comenzando a buscar aceite para sus lámparas. Puede ser cierto que sea en el momento de nuestro encuentro con el Señor cuando nosotros (nuestro hombre exterior) seremos revestidos con el cuerpo proveniente del cielo. Pues el cuerpo del cielo es nuestra recompensa, y sabemos por las Escrituras que el Señor traerá consigo nuestras recompensas cuando regrese (Apocalipsis 22:12). En primer lugar, nuestro cuerpo de carne y huesos será resucitado para ponerse en pie (o, en el caso de los santos vivos, nuestra sangre desaparecerá y la vida incorruptible de resurrección ocupará el lugar de la sangre). En segundo lugar, nuestro cuerpo físico —ahora animado por poder espiritual en lugar de sangre— ascenderá para encontrarse con el Señor en el aire. No tenemos la certeza de en qué momento nuestro cuerpo físico animado será revestido con nuestra morada del cielo, con el «peso eterno» de vida y gloria que es el resultado de presentar nuestro cuerpo mortal como sacrificio vivo al Señor (2 Corintios 4:16–5:5). 🫶🏽♾️🕊️

¡Que bello es El Salvador! Mi pais. 🫶🇸🇻

Porque el Señor mismo descenderá del cielo con voz de mando, con voz de arcángel y con trompeta de Dios; y los muertos en Cristo resucitarán primero. (1 Tesalonicenses 4:16) Ellos resucitarán de entre los muertos tal como Cristo resucitó de entre los muertos al tercer día. En este punto, todos los santos estarán vivos en la tierra, poseyendo cuerpos que ya no estarán sujetos a daño ni a muerte. No tiene sentido alguno levantarlos de la superficie de la tierra para que escapen del Anticristo o de la tribulación; son invulnerables, al estar revestidos de cuerpos espirituales. Por lo tanto, no resulta lógico presentar el arrebatamiento como el medio que Dios emplea para librarnos del sufrimiento. Tampoco se enseña en ninguna parte de las Escrituras que el propósito de la resurrección sea librarnos del sufrimiento. El Señor no viene para «llevarse a una novia que espera». Esto no es cierto. Más bien, Él viene para convocar hacia Sí mismo —quien es el Comandante en Jefe— al ejército del Señor, en preparación para el ataque de Armagedón. Desechemos de nuestras mentes y de nuestros espíritus la ilusión del «arrebatamiento pretribulacional». No proviene del Señor. Aquellos que creen en ella no están entrando en el cumplimiento espiritual de la Fiesta de los Tabernáculos, ni en la plenitud que constituye la protección que Dios ha provisto para los santos durante los días finales de la presente era (Juan 14:23). ¿Cuánto tiempo permanecerán los santos resucitados en la tierra antes de ascender para encontrarse con el Señor? No podemos saberlo. Transcurrieron cuarenta días entre la resurrección y la ascensión del Señor Jesús. Este podría ser el caso con los santos, o tal vez no. Ante la aparición de Cristo, los santos de todos los tiempos serán arrebatados para encontrarse con el Señor; no para regresar con Él al reino espiritual, sino para salir a su encuentro mientras Él desciende del cielo para tomar el mando de los gobiernos de la tierra. Toda enseñanza acerca de que el Señor se lleva a su Novia, o de que los santos desaparecen, carece de todo respaldo en este pasaje. Es posible que la parábola de las diez vírgenes —en la cual las cinco prudentes van con el Señor a las bodas— esté teniendo lugar hoy (al menos en cierta medida) y tenga que ver con la entrada de nuestro hombre interior en un lugar más elevado en Dios, y no con el levantamiento del hombre exterior de la superficie de la tierra. Es hoy que estamos siendo despertados. Es hoy que las insensatas están comenzando a buscar aceite para sus lámparas. Puede ser cierto que sea en el momento de nuestro encuentro con el Señor cuando nosotros (nuestro hombre exterior) seremos revestidos con el cuerpo proveniente del cielo. Pues el cuerpo del cielo es nuestra recompensa, y sabemos por las Escrituras que el Señor traerá consigo nuestras recompensas cuando regrese (Apocalipsis 22:12). En primer lugar, nuestro cuerpo de carne y huesos será resucitado para ponerse en pie (o, en el caso de los santos vivos, nuestra sangre desaparecerá y la vida incorruptible de resurrección ocupará el lugar de la sangre). En segundo lugar, nuestro cuerpo físico —ahora animado por poder espiritual en lugar de sangre— ascenderá para encontrarse con el Señor en el aire. No tenemos la certeza de en qué momento nuestro cuerpo físico animado será revestido con nuestra morada del cielo, con el «peso eterno» de vida y gloria que es el resultado de presentar nuestro cuerpo mortal como sacrificio vivo al Señor (2 Corintios 4:16–5:5). 🫶🏽♾️🕊️

IMPRESIONANTE ‼️Se están celebrando procesiones multitudinarias en toda España 🇪🇸 con motivo de la Semana Santa. Los gobiernos gløbalistas pueden intentar destruirla con todas sus fuerzas, pero jamás lograrán borrar nuestra hermosa cultura. Europa es un continente Cristiano. ✝️

Blessings President Bukele🙏 Porque el Señor mismo descenderá del cielo con voz de mando, con voz de arcángel y con trompeta de Dios; y los muertos en Cristo resucitarán primero. (1 Tesalonicenses 4:16) Ellos resucitarán de entre los muertos tal como Cristo resucitó de entre los muertos al tercer día. En este punto, todos los santos estarán vivos en la tierra, poseyendo cuerpos que ya no estarán sujetos a daño ni a muerte. No tiene sentido alguno levantarlos de la superficie de la tierra para que escapen del Anticristo o de la tribulación; son invulnerables, al estar revestidos de cuerpos espirituales. Por lo tanto, no resulta lógico presentar el arrebatamiento como el medio que Dios emplea para librarnos del sufrimiento. Tampoco se enseña en ninguna parte de las Escrituras que el propósito de la resurrección sea librarnos del sufrimiento. El Señor no viene para «llevarse a una novia que espera». Esto no es cierto. Más bien, Él viene para convocar hacia Sí mismo —quien es el Comandante en Jefe— al ejército del Señor, en preparación para el ataque de Armagedón. Desechemos de nuestras mentes y de nuestros espíritus la ilusión del «arrebatamiento pretribulacional». No proviene del Señor. Aquellos que creen en ella no están entrando en el cumplimiento espiritual de la Fiesta de los Tabernáculos, ni en la plenitud que constituye la protección que Dios ha provisto para los santos durante los días finales de la presente era (Juan 14:23). ¿Cuánto tiempo permanecerán los santos resucitados en la tierra antes de ascender para encontrarse con el Señor? No podemos saberlo. Transcurrieron cuarenta días entre la resurrección y la ascensión del Señor Jesús. Este podría ser el caso con los santos, o tal vez no. Ante la aparición de Cristo, los santos de todos los tiempos serán arrebatados para encontrarse con el Señor; no para regresar con Él al reino espiritual, sino para salir a su encuentro mientras Él desciende del cielo para tomar el mando de los gobiernos de la tierra. Toda enseñanza acerca de que el Señor se lleva a su Novia, o de que los santos desaparecen, carece de todo respaldo en este pasaje. Es posible que la parábola de las diez vírgenes —en la cual las cinco prudentes van con el Señor a las bodas— esté teniendo lugar hoy (al menos en cierta medida) y tenga que ver con la entrada de nuestro hombre interior en un lugar más elevado en Dios, y no con el levantamiento del hombre exterior de la superficie de la tierra. Es hoy que estamos siendo despertados. Es hoy que las insensatas están comenzando a buscar aceite para sus lámparas. Puede ser cierto que sea en el momento de nuestro encuentro con el Señor cuando nosotros (nuestro hombre exterior) seremos revestidos con el cuerpo proveniente del cielo. Pues el cuerpo del cielo es nuestra recompensa, y sabemos por las Escrituras que el Señor traerá consigo nuestras recompensas cuando regrese (Apocalipsis 22:12). En primer lugar, nuestro cuerpo de carne y huesos será resucitado para ponerse en pie (o, en el caso de los santos vivos, nuestra sangre desaparecerá y la vida incorruptible de resurrección ocupará el lugar de la sangre). En segundo lugar, nuestro cuerpo físico —ahora animado por poder espiritual en lugar de sangre— ascenderá para encontrarse con el Señor en el aire. No tenemos la certeza de en qué momento nuestro cuerpo físico animado será revestido con nuestra morada del cielo, con el «peso eterno» de vida y gloria que es el resultado de presentar nuestro cuerpo mortal como sacrificio vivo al Señor (2 Corintios 4:16–5:5). 🫶🏽🇦🇷🕊️

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