The Principle Officer

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Five people were attacked in an anti-Muslim terror attack in Edinburgh. No riots. No media frenzy. No national panic. No emergency meetings. No outrage from the usual voices. No wall to wall podcasts. They expect us not to notice. But we do notice. And it's getting harder and harder not to wonder: Do Muslim lives matter as much as everyone else's?

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She Pledged Palestinian Freedom From A West Bank Pulpit. She Has Never Made That Pledge For Nigeria's Massacred Christians. On Sunday morning Dame Sarah Mullally, the 106th Archbishop of Canterbury, stood in a church in Birzeit in the occupied West Bank and told the congregation she would use her role to seek the peace you desire and the freedom you deserve. It was a specific, named, actionable commitment. A promise from the senior Christian voice in Britain to one community in one conflict. Search for an equivalent promise made to Nigeria's Christians and you will not find it. In 2024 alone, over 4,000 Christians were killed in Nigeria, the majority by Islamist Fulani militia and Boko Haram affiliates. The Open Doors World Watch List, the most comprehensive annual survey of Christian persecution globally, documents severe persecution across more than 50 countries. Iraq's Christian population has collapsed from 1.5 million before 2003 to fewer than 250,000 today, one of the most complete destructions of an ancient Christian community in recorded history. The Coptic Christians of Egypt face sustained institutional discrimination and periodic massacres. Sub-Saharan Africa is experiencing what some researchers describe as a slow motion genocide of Christian communities, conducted largely by Islamist groups, largely in silence. Dame Sarah has not made a five day pilgrimage to stand with any of them. She has not stood at a pulpit in Kaduna or Cairo or Kirkuk and pledged to use her role to seek the freedom they deserve. The Archbishop of York, Stephen Cottrell, used his Christmas Day sermon at York Minster to say that Israel had committed genocidal acts. Neither Archbishop has used that language about the groups killing Christians in their thousands across Africa and the Middle East. That asymmetry is not accidental. It reflects the ideological framework the Church of England has absorbed so completely that it can no longer see it operating. The same progressive institutional culture documented across British policing, the NHS, the BBC and the Ministry of Justice has captured the Church of England too. Its moral grammar has been rewritten. Suffering that fits the framework gets named, visited and pledged to. Suffering that does not fit the framework gets a footnote in an inaugural address that mentions Myanmar and the Democratic Republic of Congo alongside Ukraine and Russia, carefully balancing the optics without committing to anything specific. This matters because the Archbishop of Canterbury is not merely a religious figure. She is in law and in cultural memory the senior Christian voice in a nation whose institutions, laws, liberties and moral inheritance were built on Christian foundations. When that voice makes its most specific and most actionable commitment, it is not to the 4,000 Nigerian Christians killed last year. It is not to the last 250,000 Christians clinging on in Iraq. It is not to the Coptic families burying their dead in Egypt. It is to the community whose cause resonates most comfortably in the progressive institutional culture the Church now inhabits. Justin Welby resigned over catastrophic safeguarding failures. Dame Sarah was installed while live safeguarding complaints against her remained unresolved. Abuse survivors called it a galling betrayal. The Church pressed ahead. The institution that could not pause a ceremony for its own survivors has found the moral clarity to make a specific political commitment from a West Bank pulpit within weeks of taking office. The Church of England once stood for something that transcended politics. It spoke for the persecuted, the forgotten and the voiceless regardless of whether their cause was fashionable. It does not do that now. It speaks for those whose suffering fits the approved narrative and stays carefully silent about the rest. Nigeria's Christians are still waiting. They will keep waiting.