ABTejana
1.6K posts



I am 60 years old and have lived virtually my entire life in the American South. I have never to my knowledge met a single member of the Ku Klux Klan. It is a ghost kept alive by millions of dollars in funding by the Southern Poverty Law Center to keep us divided.

“Christianity was never a ‘be passive and get walked over’ religion.” Andrew Wilson @paleochristcon pushes back on the idea that Christianity is a pacifist religion. Forgive your enemies, yes, but that doesn’t mean allowing harm to continue. He points to Jesus forgiving on the cross, yet also cleansing the temple and speaking about the sword. What do you think? Where did the idea that Christianity = passivity actually come from?

Vermeule knows this is not true of me. I have actively protected academics to my right and suffered for it. He has even befriended one of them. Usually, when Vermeule criticizes me, it isn't a manifest misrepresentation, but this time, I'm compelled to point it out. I am *not* some liberal policing conservatives. I have paid a high price to do the opposite.





I’ve spent many years trying to explain to my friends to my left what it feels like to be a conservative navigating academia. It certainly would have been easier not to be one. But based on current discourse, I guess the whole time I’ve been a secret lefty doing lefty things.



Rufo is missing the point, though, that there is a bigger horizon he rejects and these folks don’t. There are certain acts that when you do them change the nature of your heart and soul and make you become the thing you are fighting. 1/





Rufo is missing the point, though, that there is a bigger horizon he rejects and these folks don’t. There are certain acts that when you do them change the nature of your heart and soul and make you become the thing you are fighting. 1/



Rufo is missing the point, though, that there is a bigger horizon he rejects and these folks don’t. There are certain acts that when you do them change the nature of your heart and soul and make you become the thing you are fighting. 1/





This is not Rufo just aimlessly trying to be a dick. he is attempting to show that the methods of the Elizabeth Corey types have failed because they don't understand that the problem is not a matter of communication or persuasion. The right is having power politics done to them by the left, and Rufo's point is that you can't fight power politics with persuasion. It is impossible to reason with power politics for the exact same reason that it is impossible to reason with a punch in the face. You cannot appeal to the better nature and intellectual honesty of a person who thinks that all intellectual engagement is merely masks for power and all justifications are merely rhetorical moves in a discursive struggle for political position. Again, academics simply refuse to engage with Rufo's theory of change, what he is trying to do intellectually and politically, or his normative and strategic justifications for doing so. If academics want understanding, perhaps they could, you know, ask him (or me! we worked and work together!) about what is being done, why it is being done, and what the normative and strategic justifications for doing so are.





This is not Rufo just aimlessly trying to be a dick. he is attempting to show that the methods of the Elizabeth Corey types have failed because they don't understand that the problem is not a matter of communication or persuasion. The right is having power politics done to them by the left, and Rufo's point is that you can't fight power politics with persuasion. It is impossible to reason with power politics for the exact same reason that it is impossible to reason with a punch in the face. You cannot appeal to the better nature and intellectual honesty of a person who thinks that all intellectual engagement is merely masks for power and all justifications are merely rhetorical moves in a discursive struggle for political position. Again, academics simply refuse to engage with Rufo's theory of change, what he is trying to do intellectually and politically, or his normative and strategic justifications for doing so. If academics want understanding, perhaps they could, you know, ask him (or me! we worked and work together!) about what is being done, why it is being done, and what the normative and strategic justifications for doing so are.

