Definitive Clarification Of The Left (Irving B.)

@CombinationLeft @ReverseTheLeft @bdonesem @BenRowe1969 @BigPopz72 @ClarifyTheLeft @GuntherEagleman @horsepower52 @jblee31 @PSwal807 @RealHickory @rosejam181920 @tdpga @thames_tim @USConnect2021 @TwinsBus @ADL @AIPAC @POTUS @VP @elonmusk @WarrenBuffett @Pontifex x.com/nototheu/statu… From political islam to wokeness, via intersectionality: a decades-long campaign of anti-Western psychological warfare. The “woke” virus is exposed.

@CombinationLeft @ReverseTheLeft @bdonesem @BenRowe1969 @BigPopz72 @ClarifyTheLeft @GuntherEagleman @horsepower52 @jblee31 @PSwal807 @RealHickory @rosejam181920 @tdpga @thames_tim @USConnect2021 @TwinsBus @ADL @AIPAC @POTUS @VP @elonmusk @WarrenBuffett @Pontifex x.com/nototheu/statu… From political islam to wokeness, via intersectionality: a decades-long campaign of anti-Western psychological warfare. The “woke” virus is exposed.

x.com/NototheU/statu… Il y a une réelle fausseté et recherche de trahison évidente et même théorisée dans le continuum islam-islamisme. Boualem Sansal le dit aussi, alors que la phénoménologie permet de le montrer. Comment le faux concept de "ra...sme" et le concept de psychologie de l'amalgame sont deux outils effectifs de l'islam politique :

@CombinationLeft @ReverseTheLeft @bdonesem @BenRowe1969 @BigPopz72 @ClarifyTheLeft @GuntherEagleman @horsepower52 @jblee31 @PSwal807 @RealHickory @rosejam181920 @tdpga @thames_tim @USConnect2021 @TwinsBus @ADL @AIPAC @POTUS @VP @elonmusk @WarrenBuffett @Pontifex x.com/nototheu/statu… From political islam to wokeness, via intersectionality: a decades-long campaign of anti-Western psychological warfare. The “woke” virus is exposed.

@CombinationLeft @ReverseTheLeft @bdonesem @BenRowe1969 @BigPopz72 @ClarifyTheLeft @GuntherEagleman @horsepower52 @jblee31 @PSwal807 @RealHickory @rosejam181920 @tdpga @thames_tim @USConnect2021 @TwinsBus @ADL @AIPAC @POTUS @VP @elonmusk @WarrenBuffett @Pontifex x.com/nototheu/statu… From political islam to wokeness, via intersectionality: a decades-long campaign of anti-Western psychological warfare. The “woke” virus is exposed.

x.com/nototheu/statu… Today, the level of refinement of Good Faith in the West, in its methodically organized form, makes it possible to disrupt political islam through its own bad faith. There is a real falsehood and a search for betrayal evident and even theorized in the islam-islamism continuum. Boualem Sansal also says this, while phenomenology allows us to demonstrate it. How the false concept of “ra...sm” and the psychology of amalgam are two effective tools of political islam : (0:00) So much so that one wonders if you really still make a distinction between moderate Islam and radical Islam. (0:09) It's very thin now, it's tending to disappear, I might even say that now it has completely disappeared. (0:16) When French Muslims say, "Be careful, don't lump things together," that's what lumping things together is. (0:22) They themselves made the lumping together; they blame others for lumping things together. (0:28) The lumping together was born in the Muslim world, meaning they played both sides. ((0:00) Si bien qu'on se demande si vous faites vraiment encore une différence entre islam modéré et islam radical. (0:09) Elle est très mince maintenant, elle a tendance à disparaître, je dirais peut-être même que maintenant elle a totalement disparu. (0:16) Quand les musulmans de France disent attention ne faites pas d'amalgame, l'amalgame c'est ça. (0:22) L'amalgame c'est eux-mêmes qui l'ont fait, ils reprochent aux autres de faire l'amalgame. (0:28) L'amalgame est né dans le monde musulman, c'est-à-dire qu'ils ont joué sur les deux tableaux.)

The Trump administration is suing Harvard University, alleging the school violated Jewish students’ civil rights in the latest escalation of the government’s year-long campaign against the Ivy League school on.wsj.com/3NM06gC

x.com/nototheu/statu… Today, the level of refinement of Good Faith in the West, in its methodically organized form, makes it possible to disrupt political islam through its own bad faith. There is a real falsehood and a search for betrayal evident and even theorized in the islam-islamism continuum. Boualem Sansal also says this, while phenomenology allows us to demonstrate it. How the false concept of “ra...sm” and the psychology of amalgam are two effective tools of political islam : (0:00) So much so that one wonders if you really still make a distinction between moderate Islam and radical Islam. (0:09) It's very thin now, it's tending to disappear, I might even say that now it has completely disappeared. (0:16) When French Muslims say, "Be careful, don't lump things together," that's what lumping things together is. (0:22) They themselves made the lumping together; they blame others for lumping things together. (0:28) The lumping together was born in the Muslim world, meaning they played both sides. ((0:00) Si bien qu'on se demande si vous faites vraiment encore une différence entre islam modéré et islam radical. (0:09) Elle est très mince maintenant, elle a tendance à disparaître, je dirais peut-être même que maintenant elle a totalement disparu. (0:16) Quand les musulmans de France disent attention ne faites pas d'amalgame, l'amalgame c'est ça. (0:22) L'amalgame c'est eux-mêmes qui l'ont fait, ils reprochent aux autres de faire l'amalgame. (0:28) L'amalgame est né dans le monde musulman, c'est-à-dire qu'ils ont joué sur les deux tableaux.)

x.com/nototheu/statu… Today, the level of refinement of Good Faith in the West, in its methodically organized form, makes it possible to disrupt political islam through its own bad faith. There is a real falsehood and a search for betrayal evident and even theorized in the islam-islamism continuum. Boualem Sansal also says this, while phenomenology allows us to demonstrate it. How the false concept of “ra...sm” and the psychology of amalgam are two effective tools of political islam : (0:00) So much so that one wonders if you really still make a distinction between moderate Islam and radical Islam. (0:09) It's very thin now, it's tending to disappear, I might even say that now it has completely disappeared. (0:16) When French Muslims say, "Be careful, don't lump things together," that's what lumping things together is. (0:22) They themselves made the lumping together; they blame others for lumping things together. (0:28) The lumping together was born in the Muslim world, meaning they played both sides. ((0:00) Si bien qu'on se demande si vous faites vraiment encore une différence entre islam modéré et islam radical. (0:09) Elle est très mince maintenant, elle a tendance à disparaître, je dirais peut-être même que maintenant elle a totalement disparu. (0:16) Quand les musulmans de France disent attention ne faites pas d'amalgame, l'amalgame c'est ça. (0:22) L'amalgame c'est eux-mêmes qui l'ont fait, ils reprochent aux autres de faire l'amalgame. (0:28) L'amalgame est né dans le monde musulman, c'est-à-dire qu'ils ont joué sur les deux tableaux.)

x.com/nototheu/statu… Today, the level of refinement of Good Faith in the West, in its methodically organized form, makes it possible to disrupt political islam through its own bad faith. There is a real falsehood and a search for betrayal evident and even theorized in the islam-islamism continuum. Boualem Sansal also says this, while phenomenology allows us to demonstrate it. How the false concept of “ra...sm” and the psychology of amalgam are two effective tools of political islam : (0:00) So much so that one wonders if you really still make a distinction between moderate Islam and radical Islam. (0:09) It's very thin now, it's tending to disappear, I might even say that now it has completely disappeared. (0:16) When French Muslims say, "Be careful, don't lump things together," that's what lumping things together is. (0:22) They themselves made the lumping together; they blame others for lumping things together. (0:28) The lumping together was born in the Muslim world, meaning they played both sides. ((0:00) Si bien qu'on se demande si vous faites vraiment encore une différence entre islam modéré et islam radical. (0:09) Elle est très mince maintenant, elle a tendance à disparaître, je dirais peut-être même que maintenant elle a totalement disparu. (0:16) Quand les musulmans de France disent attention ne faites pas d'amalgame, l'amalgame c'est ça. (0:22) L'amalgame c'est eux-mêmes qui l'ont fait, ils reprochent aux autres de faire l'amalgame. (0:28) L'amalgame est né dans le monde musulman, c'est-à-dire qu'ils ont joué sur les deux tableaux.)

x.com/nototheu/statu… Today, the level of refinement of Good Faith in the West, in its methodically organized form, makes it possible to disrupt political islam through its own bad faith. There is a real falsehood and a search for betrayal evident and even theorized in the islam-islamism continuum. Boualem Sansal also says this, while phenomenology allows us to demonstrate it. How the false concept of “ra...sm” and the psychology of amalgam are two effective tools of political islam : (0:00) So much so that one wonders if you really still make a distinction between moderate Islam and radical Islam. (0:09) It's very thin now, it's tending to disappear, I might even say that now it has completely disappeared. (0:16) When French Muslims say, "Be careful, don't lump things together," that's what lumping things together is. (0:22) They themselves made the lumping together; they blame others for lumping things together. (0:28) The lumping together was born in the Muslim world, meaning they played both sides. ((0:00) Si bien qu'on se demande si vous faites vraiment encore une différence entre islam modéré et islam radical. (0:09) Elle est très mince maintenant, elle a tendance à disparaître, je dirais peut-être même que maintenant elle a totalement disparu. (0:16) Quand les musulmans de France disent attention ne faites pas d'amalgame, l'amalgame c'est ça. (0:22) L'amalgame c'est eux-mêmes qui l'ont fait, ils reprochent aux autres de faire l'amalgame. (0:28) L'amalgame est né dans le monde musulman, c'est-à-dire qu'ils ont joué sur les deux tableaux.)

x.com/nototheu/statu… Today, the level of refinement of Good Faith in the West, in its methodically organized form, makes it possible to disrupt political islam through its own bad faith. There is a real falsehood and a search for betrayal evident and even theorized in the islam-islamism continuum. Boualem Sansal also says this, while phenomenology allows us to demonstrate it. How the false concept of “ra...sm” and the psychology of amalgam are two effective tools of political islam : (0:00) So much so that one wonders if you really still make a distinction between moderate Islam and radical Islam. (0:09) It's very thin now, it's tending to disappear, I might even say that now it has completely disappeared. (0:16) When French Muslims say, "Be careful, don't lump things together," that's what lumping things together is. (0:22) They themselves made the lumping together; they blame others for lumping things together. (0:28) The lumping together was born in the Muslim world, meaning they played both sides. ((0:00) Si bien qu'on se demande si vous faites vraiment encore une différence entre islam modéré et islam radical. (0:09) Elle est très mince maintenant, elle a tendance à disparaître, je dirais peut-être même que maintenant elle a totalement disparu. (0:16) Quand les musulmans de France disent attention ne faites pas d'amalgame, l'amalgame c'est ça. (0:22) L'amalgame c'est eux-mêmes qui l'ont fait, ils reprochent aux autres de faire l'amalgame. (0:28) L'amalgame est né dans le monde musulman, c'est-à-dire qu'ils ont joué sur les deux tableaux.)

x.com/nototheu/statu… Today, the level of refinement of Good Faith in the West, in its methodically organized form, makes it possible to disrupt political islam through its own bad faith. There is a real falsehood and a search for betrayal evident and even theorized in the islam-islamism continuum. Boualem Sansal also says this, while phenomenology allows us to demonstrate it. How the false concept of “ra...sm” and the psychology of amalgam are two effective tools of political islam : (0:00) So much so that one wonders if you really still make a distinction between moderate Islam and radical Islam. (0:09) It's very thin now, it's tending to disappear, I might even say that now it has completely disappeared. (0:16) When French Muslims say, "Be careful, don't lump things together," that's what lumping things together is. (0:22) They themselves made the lumping together; they blame others for lumping things together. (0:28) The lumping together was born in the Muslim world, meaning they played both sides. ((0:00) Si bien qu'on se demande si vous faites vraiment encore une différence entre islam modéré et islam radical. (0:09) Elle est très mince maintenant, elle a tendance à disparaître, je dirais peut-être même que maintenant elle a totalement disparu. (0:16) Quand les musulmans de France disent attention ne faites pas d'amalgame, l'amalgame c'est ça. (0:22) L'amalgame c'est eux-mêmes qui l'ont fait, ils reprochent aux autres de faire l'amalgame. (0:28) L'amalgame est né dans le monde musulman, c'est-à-dire qu'ils ont joué sur les deux tableaux.)