Beijing Monkeys

552 posts

Beijing Monkeys

Beijing Monkeys

@32665366a

Katılım Ekim 2015
273 Takip Edilen7 Takipçiler
草
@orchidfeli·
got a great job in a city i don't want to live in should i die?
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ɖʀʊӄքǟ ӄʊռʟɛʏ 🇧🇹🇹🇩
One of most powerful weapons in the Pink Pantheress Britain arsenal is that Pink Pantheress et al are quirky, fun and easy to listen to. Not dour grime or drill or 2010s X Factor - adjacent slop. Impossible to object to without being mentally ill
ɖʀʊӄքǟ ӄʊռʟɛʏ 🇧🇹🇹🇩@kunley_drukpa

WHAT IS ‘PINK PANTHERESS BRITAIN’? Becoming common online to see people sharing content featuring ‘Multicultural Britain Twee’ - broadly a kind of aesthetic that depicts a cutesy version of modern multicultural Britain ‘without the bad or weird parts’. Want to call the version of Britain this imagery depicts ‘Pink Pantheress Britain’, after popular British artist Pink Pantheress. Pink Pantheress has a fun bubblegum aesthetic and employs many established British motifs in her music, fashion, videos etc - in this way she’s quite close to a platonic ideal of multicultural Britain twee you see shared. ‘Pink Pantheress Britain’ then is ‘what if we took the cutesy parts of multicultural Britain and mixed them in with the cutesy parts of historical Britain?” This isn’t the same thing as ‘Yookay Twee’ please note because the Britain of ‘Pink Pantheress Britain’ is still importantly 1) Brit-ish and 2) absent the bad or weird parts of multicultural Britain Video below is interesting in this way, account is a (young ?) left wing woman who makes ‘fun’ 2010 Tumblr type video edits - this particular video is a montage depicting what she imagines ‘Englishness’ to be. Lots of common tropes; Diana, James Bond, Shakespeare, ok… but notable too how readily many multicultural Britain influences have been interspersed into more classical images of ‘Englishness’. Found effect kind of mesmerising, it isn’t even necessarily an invalid interpretation of what ‘Englishness’ is in the 2020’s - interest was more that someone would consider ‘King Lear’ and ‘Benjamin Zephaniah’ or the ‘Pre-Raphaelites’ and ‘Bridgerton’ as equally valid expressions of ‘Englishness’ in first place Think the woman who made the edit is white. Might be wrong about that but either way presumably she is not in any conflict about the blending of traditionally quite disparate influences. Occurs that the video represents something like a twenty-one year white woman’s idea of ‘What Britain Is Today’, actually not even just that demographic - more every ‘basically well-meaning but sheltered’ white Brit. I say white Brit because I am skeptical most non-white Brits would be as inclined to include, as above, ‘King Lear’, the ‘Pre-Raphaelites’, ‘Wordsworth’ and ‘Bridget Jones’ in any conception of their own identity. ‘Pink Pantheress Britain’ is distinct from the ‘Yookay’ in this way then in that it is still Brit-ish, it hasn’t begun to transmogrify into something else entirely where its peoples and cultures bear increasingly less resemblance to the historical state. ‘Pink Pantheress Britain’ is multicultural Britain in continuity with historical Britain, it is historical Britain with some fun added new twee multicultural elements (like Pink Pantheress). Migration hasn’t really resulted in any meaningful change in this version of Britain so people see no contradiction in comparing ‘King Lear’ and ‘Benjamin Zephaniah’. When a certain class of person talks about multicultural Britain this is probably something like what they imagine multicultural Britain to be No point moralising that ‘Pink Pantheress Britain’ obfuscates the full spectrum of multicultural Britain ‘Yookay’ better captures; Dawah influencers, roadmen, the Boriswave, non-RP speaking South Asians as a larger percentage of the minority population because of a pre-occupation with black minorities etc. since much of ‘that kind of thing’ barely registers as existing for many people, let alone in its capacity as major blocs for the formation of new kinds of ‘British’ identities over coming decades. Yes obviously this part of New Britain is overlooked - it is ‘a bit too weird’ for (not to single them out) twenty-one year old white women, they aren’t as likely to encounter it directly either and it also has high assumed knowledge barrier-to-entry requirements. Who is realistically going to include Muhammad Hijab or Birmingham Central Mosque in depictions of ‘Englishness’? Well done here is a medal for spotting the hypocrisy [1/2]

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ɖʀʊӄքǟ ӄʊռʟɛʏ 🇧🇹🇹🇩
White dad mixed pop stars are the stakhanovite vanguard of Pink Pantheress Britain. They completely carry the multicultural project, they are the load-bearing pillars of its idealised version of diverse Britain. Without their tireless work the state would have far less legitimacy
ɖʀʊӄքǟ ӄʊռʟɛʏ 🇧🇹🇹🇩 tweet media
rosbifenthusiast@rosbifenth10032

The only thing that can be said for the new Britain is our world beating production of tasty mixed race singers with white dads Jack Straw thankyou

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Beijing Monkeys
Beijing Monkeys@32665366a·
@jinijane_ Did you drink the matcha powder with the normal sweetener or the one with the milk powder, rather different tastes to be honest
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wanye
wanye@xwanyex·
What’s particularly stupid in this case is it’s just, like, could you imagine a racist university that secretly wanted to prohibit black students? Sure. It at least makes sense. But a legislative body in 2026 that wanted to disenfranchise black voters, specifically, and wasn’t actually motivated by partisanship? That doesn’t even make sense on its face! It’s laughable.
Clarence Maximus@ClarenceMaximus

The idea that there are literally any legislatures anywhere in the entire country who are going “I want to racially discriminate just for sheer love of the game, but I’m gonna PRETEND it’s actually just to benefit my party” is so absurd I don’t even know how to address it.

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wanye
wanye@xwanyex·
This is the logic of disparate impact, which is found all throughout anti-racist thought. The idea here is that, you know, even if we don’t have any evidence of racist intent, we should still be really worried that people are secretly doing racist stuff. And since it’s possible to be secretly racist in a way that provides no evidence of racist intent, we need to give government a lot of power to investigate any situation in which the relevant pie chart doesn’t map exactly onto the demographic distribution of the country. We just have to do this, because there could be all kinds of people with secret racist motivations. How could we ever really know if these people aren’t acting out of hidden racial intent? This is the demand for a kind of paranoid, invasive overseer who is always checking to make sure that the outcomes perfectly match the census, so that we don’t accidentally let some secret racists pull one over on us. It’s a completely absurd way to operate a government, a legal system, a university, etc.
The Fifth Column 🖐@wethefifth

David French explains SCOTUS's 6–3 decision in Louisiana v. Callais. Our new episode with @davidafrench is out now.

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Josie Stratman
Josie Stratman@JosieStratman·
Mayor Mamdani, pressed on what he would say to King Charles if they talk later: “If I was to speak to the king… I would probably encourage him to return the Kohinoor diamond,” Mamdani says, referring to the gem in the British Crown Jewels, which taken from India.
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USA Reject
USA Reject@sadreturns·
nobody seems to realize we’re so lucky to be living in the ‘let’s bring back every good show or movie and make it worse’ era of entertainment
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Steve Sailer
Steve Sailer@Steve_Sailer·
@For_Film_Fans Los Angeles in 1967 was a great place to be an eight-year-old. Dr. Zaius is on one corner, a rocketship on another corner, and a giant donut on the third. I wonder what was on the fourth corner?
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Michael Warburton
Michael Warburton@For_Film_Fans·
‘Dr. Zaius’ sat at a bus stop on the corner of Washington & Sepulveda in 1967. 📷 by Dennis Stock #PlanetOfTheApes
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Beijing Monkeys
Beijing Monkeys@32665366a·
@kunley_drukpa Somewhere between the “indie rock revival” of the early-2000s and the emergence of “poptimism” in the early-2010s, the UK charts were dominated by a procession of homogenous bands making a type of music that has come to be referred to as: “Landfill Indie” vice.com/en/article/the…
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ɖʀʊӄքǟ ӄʊռʟɛʏ 🇧🇹🇹🇩
Need to remember when you critique ‘Multicultural Britain’ in many people’s minds that looks closer to ‘Pink Pantheress Britain’ than the ‘Yookay’. Below is much closer to what they think you’re attacking, many will be baffled and reject critique out of hand because it seems mean
ɖʀʊӄքǟ ӄʊռʟɛʏ 🇧🇹🇹🇩 tweet media
ɖʀʊӄքǟ ӄʊռʟɛʏ 🇧🇹🇹🇩@kunley_drukpa

WHAT IS ‘PINK PANTHERESS BRITAIN’? Becoming common online to see people sharing content featuring ‘Multicultural Britain Twee’ - broadly a kind of aesthetic that depicts a cutesy version of modern multicultural Britain ‘without the bad or weird parts’. Want to call the version of Britain this imagery depicts ‘Pink Pantheress Britain’, after popular British artist Pink Pantheress. Pink Pantheress has a fun bubblegum aesthetic and employs many established British motifs in her music, fashion, videos etc - in this way she’s quite close to a platonic ideal of multicultural Britain twee you see shared. ‘Pink Pantheress Britain’ then is ‘what if we took the cutesy parts of multicultural Britain and mixed them in with the cutesy parts of historical Britain?” This isn’t the same thing as ‘Yookay Twee’ please note because the Britain of ‘Pink Pantheress Britain’ is still importantly 1) Brit-ish and 2) absent the bad or weird parts of multicultural Britain Video below is interesting in this way, account is a (young ?) left wing woman who makes ‘fun’ 2010 Tumblr type video edits - this particular video is a montage depicting what she imagines ‘Englishness’ to be. Lots of common tropes; Diana, James Bond, Shakespeare, ok… but notable too how readily many multicultural Britain influences have been interspersed into more classical images of ‘Englishness’. Found effect kind of mesmerising, it isn’t even necessarily an invalid interpretation of what ‘Englishness’ is in the 2020’s - interest was more that someone would consider ‘King Lear’ and ‘Benjamin Zephaniah’ or the ‘Pre-Raphaelites’ and ‘Bridgerton’ as equally valid expressions of ‘Englishness’ in first place Think the woman who made the edit is white. Might be wrong about that but either way presumably she is not in any conflict about the blending of traditionally quite disparate influences. Occurs that the video represents something like a twenty-one year white woman’s idea of ‘What Britain Is Today’, actually not even just that demographic - more every ‘basically well-meaning but sheltered’ white Brit. I say white Brit because I am skeptical most non-white Brits would be as inclined to include, as above, ‘King Lear’, the ‘Pre-Raphaelites’, ‘Wordsworth’ and ‘Bridget Jones’ in any conception of their own identity. ‘Pink Pantheress Britain’ is distinct from the ‘Yookay’ in this way then in that it is still Brit-ish, it hasn’t begun to transmogrify into something else entirely where its peoples and cultures bear increasingly less resemblance to the historical state. ‘Pink Pantheress Britain’ is multicultural Britain in continuity with historical Britain, it is historical Britain with some fun added new twee multicultural elements (like Pink Pantheress). Migration hasn’t really resulted in any meaningful change in this version of Britain so people see no contradiction in comparing ‘King Lear’ and ‘Benjamin Zephaniah’. When a certain class of person talks about multicultural Britain this is probably something like what they imagine multicultural Britain to be No point moralising that ‘Pink Pantheress Britain’ obfuscates the full spectrum of multicultural Britain ‘Yookay’ better captures; Dawah influencers, roadmen, the Boriswave, non-RP speaking South Asians as a larger percentage of the minority population because of a pre-occupation with black minorities etc. since much of ‘that kind of thing’ barely registers as existing for many people, let alone in its capacity as major blocs for the formation of new kinds of ‘British’ identities over coming decades. Yes obviously this part of New Britain is overlooked - it is ‘a bit too weird’ for (not to single them out) twenty-one year old white women, they aren’t as likely to encounter it directly either and it also has high assumed knowledge barrier-to-entry requirements. Who is realistically going to include Muhammad Hijab or Birmingham Central Mosque in depictions of ‘Englishness’? Well done here is a medal for spotting the hypocrisy [1/2]

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Jason Patterson
Jason Patterson@content_grinder·
The city of Chicago was in every freaking movie in the '80s. Then it disappeared and was never seen again.
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