🤍♥️ Rubinstein Walczyk
30.1K posts

🤍♥️ Rubinstein Walczyk
@AWalczy
archaeologist Biblical ספרות יידיש, Coptic,Greek 🇬🇷, hieroglyphs , Aramaic,Akkadian, Talmud, Halakhah, 🇮🇱🇪🇺🇵🇱 art law 🇪🇺




Szanowni Państwo, Tej jesieni ponownie będzie możliwość uczestnictwa w moim autorskim kursie o dziejach państwowości rosyjskiej, od cara Mikołaja II do W. Putina na UO @UniWarszawski Wkrótce będzie możliwość zapisów. W tym roku przewiduje nowe materiały oraz zagadnienia.








2,600 years ago Wednesday, fire swept through Jerusalem and brought down the First Temple, according to Jewish tradition. This week, archaeologists pulled a piece of that very fire out of the earth. Massive wooden beams, blackened and charred by the flames that consumed the city in 586 B.C., were unearthed at Jerusalem Walls National Park in the City of David, the Israel Antiquities Authority announced Monday. They had lain in place since the day Nebuchadnezzar’s Babylonian armies destroyed Solomon’s Temple. The beams once formed the roof of an inner courtyard in a building close to the Temple. The wood collapsed in the blaze, but plaster melting off the walls flowed over it and sealed it, tucking the charred timber into a protective shell that would hold for 26 centuries. “This discovery makes you feel that you are witnessing the very moment of destruction, the moment when it all happened,” said IAA excavation director Efrat Bocher. “It’s deeply moving.” But the most haunting detail may be the choice the ancients made. When Jerusalem’s residents returned from the Babylonian exile to rebuild the city, the excavation directors believe, they left the ruins deliberately in place, laying the new city over the scars of the old. A landscape of memory, as Dr. Yiftah Shalev put it, seeking to preserve what once existed. Given that I and millions of other Jews will be fasting on Wednesday in memory of the Temple, that impulse doesn’t feel ancient at all. Tisha B’Av is the same choice those rebuilders made, carried across 2,600 years: to keep the past present in their lives rather than pave it over. Commanded in Deuteronomy, it has since become an inseparable core of Jewish identity: “Remember the days of old, consider the years of ages past.”





























