Abkhaz World

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Abkhaz World

@AbkhazWorld

History, Culture & Politics of Abkhazia | AW Newsletter on Substack: https://t.co/wxruobKzzy Exposing Georgian lies and debunking their myths.

Sukhum, Abkhazia Katılım Kasım 2009
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Abkhaz World
Abkhaz World@AbkhazWorld·
The Russo-Caucasian War officially ended on 21 May 1864, marking 162 years since this pivotal event. Throughout the 19th century, the conflict reshaped the geopolitical landscape of the Caucasus and led to the mass displacement of indigenous peoples, including the Abkhazians.
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Abkhaz World
Abkhaz World@AbkhazWorld·
Abkhaz World@AbkhazWorld

By the way, The Kingdom of Abkhazia emerged at the end of the 8th century and lasted until the 10th century under the rule of the Leonids, or Anosids, terms used in scholarly circles to refer to the ancient Abkhazian dynasty, derived from the names of the kings Leon and Anos. Leon II viewed his kingdom as a continuation of the Abkhazian principality, as evidenced by his title, 'King of the Abkhazians.' At this time liturgy language was Greek. The Kingdom of Abkhazia, which had long been a dominant force in the South Caucasus, lost its supremacy only in the second half of the 10th century to the Kingdom of Tao-Klarjeti -in today's southern Georgia and north-eastern Turkey- ruled by the Bagration dynasty. In the 10th century, Abkhazia was united with Georgian-speaking regions through dynastic inheritance, forming a medieval kingdom whose rulers held the title 'Sovereign of the Abkhazians and Georgians.' During this period, the liturgical language switched from Greek to Georgian. Grandukth, daughter of King George II of Abkhazia was married to Gurgen, a prince from the house of Bagration (The Bagrationis, or Bagratids, are a well-known dynasty with one branch ruling in Armenia and another in southern Georgia). In 975 the son of Gurgen and Gurandukht, Bagrat II(I) (the IInd of Abkhazia, but the IIIrd of Georgia) inherited the Abkhazian throne through his mother Grandukth. This 10th cent kingdom emerged when a prince from the Bagration family became the king of the Abkhazian Kingdom. This wasn’t through conquest but due to an internal power struggle within the Abkhaz royal family. King George II, one of the most powerful and renowned Abkhazian kings, had five sons, but most died in internal struggles for the throne. The exception was Theodosius, who was blinded by his brother Dmitry III in a bid for power, a common custom for dealing with usurpers in Byzantine culture and its sphere of influence. After Dmitry’s death, the blind Theodosius ascended the throne, accompanied by his nephew Bagrat, the son of Theodosius’s sister Gurandukht and Prince Gurgen of the Bagrationi house. As Theodosius was childless, Bagrat removed him in and became king of Abkhazia, known as Bagrat II(I) of the Leonid dynasty. Bagrat emphasised his Abkhazian heritage to legitimise his reign, initially bearing the title 'King of the Abkhazians.' After his father Gurgen’s death in 1008, he also adopted the title 'King of the Kartvelians' and was thereafter known as Bagrat III (according to the Bagration dynastic numberation he was Bagrat III). He died in 1014, but the title 'King of the Abkhazians' remained prominent among his successors, often shortened to just that on official documents and coins. As the royal title expanded in the 12th century to include regions of Georgia, Armenia, and Azerbaijan, the united monarchy of the Bagrations was often referred to as ‘Abkhazia’ due to its origins in the Abkhazian kingdom.

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Abkhaz World
Abkhaz World@AbkhazWorld·
Abkhazia has retained its "Partly Free" classification in Freedom House's annual Freedom in the World report for 2026, scoring 40 out of 100 — a marginal improvement on last year's score of 39. abkhazworld.com/aw/current-aff…
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Abkhaz World
Abkhaz World@AbkhazWorld·
For nearly two centuries, Aslanbey Chachba was branded a parricide and traitor. Drawing on Russian imperial archives, S. Lakoba argues that the charge was fabricated to legitimise Russia’s seizure of Abkhazia in 1810 and to discredit its lawful ruler. abkhazworld.com/aw/history/311…
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Abkhaz World@AbkhazWorld·
Abkhazia held preparatory consultations ahead of the 66th Geneva International Discussions, focusing on regional security, the non-use of force document and the possible resumption of the Gal IPRM. abkhazworld.com/aw/current-aff…
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Abkhaz World@AbkhazWorld·
A concise historical survey of Abkhazia from antiquity to 2004, tracing its ethnogenesis, statehood, imperial transformations, demographic shifts, Soviet constitutional changes and the 1992–1993 war. abkhazworld.com/aw/history/310…
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Abkhaz World@AbkhazWorld·
A concise history of the Abkhazian Orthodox Church, from apostolic times to the post-Soviet era. Originally published in 2005 by Archimandrite Dorotheos (Dbar), now available in English translation by AbkhazWorld. abkhazworld.com/aw/history/310…
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Abkhaz World@AbkhazWorld·
Critical analysis of S. Chervonnaya's "Abkhazia-1992: Post-Communist Vendée" - exposing tendentious scholarship that consistently blames Abkhaz while defending Georgian aggression. abkhazworld.com/aw/conflict/31…
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Abkhaz World
Abkhaz World@AbkhazWorld·
Abkhaz epic singers and traditional storytellers
Abkhaz World tweet media
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Abkhaz World@AbkhazWorld·
An analysis of traditional communication in Abkhaz wedding rituals (late 19th–early 20th century), outlining pre-wedding, wedding and post-wedding stages, ceremonial roles, taboos, and structured patterns of reciprocal visits and affinal relations. abkhazworld.com/aw/abkhazians/…
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Abkhaz World
Abkhaz World@AbkhazWorld·
This article re-examines the Georgian–Abkhaz War of 1992–1993, challenging its portrayal as an ethnic or proxy conflict and situating it within Soviet federal contradictions, legal disputes, and Abkhaz political agency. abkhazworld.com/aw/opinion-edi…
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Abkhaz World@AbkhazWorld·
Proposes that the term Nart originated in a proto–Adyghe-Abkhaz-Ubykh unity, analysing its components through comparative etymology and offering three possible interpretations of its original meaning. abkhazworld.com/aw/abkhazians/…
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Abkhaz World@AbkhazWorld·
The Ispy (Испхэр), dwarf figures of the Adyghe Nart epic, are portrayed as primordial inhabitants and culture heroes, linked to megalithic structures and to wider Caucasian mythological traditions. abkhazworld.com/aw/abkhazians/…
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Abkhaz World@AbkhazWorld·
Atsans – a dwarf tribe in Abkhaz epic tradition, known in Circassian as Испхэр (Ispkher). This reconstruction recounts their golden age, ties to the Narts, pride, divine punishment, and disappearance. abkhazworld.com/aw/abkhazians/…
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