David Decosimo

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David Decosimo

David Decosimo

@DavidDecosimo

Philosopher & A̶s̶s̶o̶c̶i̶a̶t̶e̶ ̶D̶e̶a̶n̶ @UNC School for Civic Life & Leadership. Ethics, religion, & politics. Academic freedom. RT≠endorse; opinions own

Durham Katılım Temmuz 2020
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David Decosimo
David Decosimo@DavidDecosimo·
I’ve been off this platform almost entirely. That’s because three months ago, I almost died. I’ve wrestled with what to say or whether to say anything at all. But what happened has so profoundly impacted my family & me that silence would be false.
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David Decosimo
David Decosimo@DavidDecosimo·
@BMcGrewvy @zenahitz The only charitable response to this is to assume it's rage-bait. The novels aren't outstanding, but O'Connor is one of the best American short story writers of all time. And her writing about fiction, while good, would be of limited value apart from her fiction itself.
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Bethel McGrew
Bethel McGrew@BMcGrewvy·
@zenahitz O'Connor's writing about writing fiction is much better than her actual fiction.
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David Decosimo
David Decosimo@DavidDecosimo·
@JamesWHankins1 There are many things we may mean by ‘freedom of religion,’ but in the US we distinguish b/w neutral laws of general applicability (which may incidentally limit some public religious practice) & laws that restrict some public religious practice precisely *as religious practice.*
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eburke
eburke@JamesWHankins1·
Freedom of religion doesn't necessarily imply the public practice of religion. Democratic majorities have the right, for example, to outlaw the Islamic call to prayer in public places, esp. (as is common in Islamic countries) when amplified through bullhorns and loudspeakers.
Zaid Jilani@ZaidJilani

Because Thomas Jefferson wrote that freedom of religion is "meant to comprehend, within the mantle of its protection, the Jew and the Gentile, the Christian and Mahometan, the Hindoo and infidel of every denomination."

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David Decosimo
David Decosimo@DavidDecosimo·
@seanjwestwood Hi Sean - I’m not sure who/what you count as raging. But I think there are some very deep differences here related to what some of us understand *liberal* learning & *higher* education to be & thus how we understand our fundamental responsibilities as teachers.
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Sean Westwood
Sean Westwood@seanjwestwood·
Faculty raging against AI: are you just openly abdicating your responsibility to prepare students for what's coming? AI is the future. Your anger doesn't change that. It just means your students learn it from someone else--or don't learn it at all. Enrollments will respond.
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David Decosimo
David Decosimo@DavidDecosimo·
For any who took even a moment to look for themselves, it was always obvious that the ‘evidence’ that supposedly supported much ‘gender-affirming’ surgery was extraordinarily, even scandalously, bad. And I mean Daily Beast articles & self-published literary criticism bad.
David Decosimo@DavidDecosimo

It was in 2022 that WPATH declared “eunuch” a gender identity & recommended that doctors castrate people who want their body to “match” this self-image. They cited 9 sources, counting Daily Beast & a self-published book on fictional eunuch villains by a poet-journalist.

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David Decosimo
David Decosimo@DavidDecosimo·
@Tyler_A_Harper Roth’s claim here - that a black progressive who famously rejects identity essentialism & reductionism while defending & loveing literature for its own sake is *really* just another Jesse Helms - is a Mellon project in the making. All that’s missing is the cringemaxxing title.
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Tyler Austin Harper
Tyler Austin Harper@Tyler_A_Harper·
Michael Roth, Wesleyan’s president, wrote a letter to the Chronicle critiquing my recent Mellon piece and Chronicle interview. He compares me to Jesse Helms, the infamous Republican segregationist and lifelong racist. The Chronicle kindly asked for my response. Here’s part of it.
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David Decosimo
David Decosimo@DavidDecosimo·
@NicoPerrino This is correct & vital. It is one thing to prioritize demonstrated commitment to academic freedom & liberal learning, alongside scholarly & teaching excellence. It is another altogether to select for ideology, personal connection, or membership in conservative networks.
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David Decosimo
David Decosimo@DavidDecosimo·
@zenahitz This is a major, major issue. And it is to the profound detriment of philosophy departments and, more importantly, the work of philosophy itself!
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Zena Hitz
Zena Hitz@zenahitz·
The hostility to religion is so baked in that it is hard to see. The canons of classics and philosophy I was taught rigorously excluded religious texts.
Nat Tabris@natt941

@zenahitz Hm. My experience in philosophy is that there isn't so much hostility to religion as such these days, but there is to more conservative flavors of religion or religion that goes w/ more conservative positions on political issues.

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David Decosimo
David Decosimo@DavidDecosimo·
@CaitlinPacific Hi Caitlin: Despite my role in the story & it mentioning me, WSJ never reached out. Other key faculty whose views upset the narrative had their quotes excluded. This robs readers of the chance to grasp the promise & risks of such schools & the deeply conflicting visions for them.
David Decosimo@DavidDecosimo

I have been fired as Associate Dean of UNC's School of Civic Life & Leadership, without explanation & upon my return from parental leave. I have some thoughts on the future of the civic school movement & the possibility of university reform.🧵

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Caitlin Flanagan
Caitlin Flanagan@CaitlinPacific·
This isn’t an anti-woke or a pro-conservative assessment of a new set of programs at American universities - it’s an honest examination of the way the earth is shifting in higher education. Nobody knows where it’s headed.Highly recommended- by Pamela Paul wsj.com/us-news/educat…
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David Decosimo
David Decosimo@DavidDecosimo·
@aliner Very weird fantasy. Serious critics (Fraser, Habermas, Walzer, Taylor) read Foucault as tending toward power-reductionism. That's to say nothing of his imitators. To his most careful readers this can only be... maddening. He's a bad model, mid Plato commentary notwithstanding.
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Alina Stefanescu
Alina Stefanescu@aliner·
I’m pouring one out for David tonight— on his head, actually, in my imagination, which also holds out hope that his smug, facile reductionism vanishes like those neon pink NKOTB fanny-packs which trended briefly back in 1900’s.
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David Decosimo@DavidDecosimo

A moment of silence for the devoted Foucault scribes & exegetes in denial that many self-proclaimed Foucauldians really do tend to be power reductionist. It’s a damn tough row to hoe, having chosen such a hero. Pour one out for them tonight.

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David Decosimo
David Decosimo@DavidDecosimo·
@LedermanHarvey Yes, that made sense. My point was that it’s worth distinguishing between performing a function or producing an effect & having some property/feature. Folks with the champagne view may be trying to say that what they actually value is a property/feature, not producing an effect.
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Harvey Lederman
Harvey Lederman@LedermanHarvey·
Hm, my point was that instead of focusing on whether they do X we should focus on why X is valuable. In what sense is that “downstream” of this distinction? The point could be put as: we should focus on distinctions like this about what is valuable and why, rather than focusing on whether they are (really) Xing
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Harvey Lederman
Harvey Lederman@LedermanHarvey·
What I've started to call the "champagne approach" to AI ("it's only X if it's made in some special region of the human soul") has become very prevalent in philosophy (and perhaps even more so in other humanities). There's a cottage industry of "pick your favorite X and say why AI doesn't do it because of some secret special human sauce". (I think I stole the champagne name from someone but I can't remember who -- if it's you, tell me!) I totally understand where the energy behind this approach is coming from, but I think a different question is more helfpul. If models are functionally doing X as opposed to Xing (even if X does require some secret sauce to really be X), this matters only if there's a real ethical/value difference between functionally doing X and doing X. In many cases, it just seems not to matter (or not to matter much). So people are drawing these boundaries somewhat performatively without saying what's at stake. For instance, being functionally smart and being smart are just not importantly different in the cases of interest. Something that's functionally smart can still take your job. Being functionally creative and being creative are possibly a bit different but not vastly (maybe we care if a conscious being made what we're reading, but also maybe we don't). By contrast, functionally loving and loving are plausibly VERY different. We want to be actually loved, not pretend-loved, not functionally loved by a zombie. If that's right, though, what's useful philosophically is not to say that you have (say) a consciousness-requiring account of loving, but why loving is only worth what it's worth only if its done by a conscious being (or whatever you think required). For my money we're spending too much time boundary-drawing around concepts and not enough time thinking about whether the boundaries we're drawing track what matters. But this is just a tweet thrown off at the end of a long day! Would love to hear pushback and clarification of why the boundary drawing is useful (and I have yet to read the Atlantic article, so I'm not even subtweeting that).
Harvey Lederman@LedermanHarvey

@DKThomp @EoinHiggins_ It’s only thinking if it comes from the champagne region of the human brain

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David Decosimo
David Decosimo@DavidDecosimo·
@mattbencole Noted conservative Nancy Fraser. x.com/DavidDecosimo/…
David Decosimo@DavidDecosimo

@dee_of_e Of course Foucault fans would be ignorant of or dishonest about the fact that major critics as varied as Habermas, Fraser, Taylor, Walzer, & others see him as tending toward power-reductionism & leaving critique no leg to stand on. Matters are even worse with his imitators.

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David Decosimo
David Decosimo@DavidDecosimo·
@dee_of_e Of course Foucault fans would be ignorant of or dishonest about the fact that major critics as varied as Habermas, Fraser, Taylor, Walzer, & others see him as tending toward power-reductionism & leaving critique no leg to stand on. Matters are even worse with his imitators.
David Decosimo tweet mediaDavid Decosimo tweet mediaDavid Decosimo tweet mediaDavid Decosimo tweet media
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David Decosimo
David Decosimo@DavidDecosimo·
@BrianConnolly74 This reverses things. An account purporting to unveil ubiquitous operation of power in domains we thought insulated from such operation does not show that, eg, a US president cannot effect change worth caring about ('wield power') but partly aims to show continuities b/w them.
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Brian Connolly
Brian Connolly@BrianConnolly74·
@DavidDecosimo I'm familiar with the criticisms and don't think Foucault is beyond critique. But your sense of the political/power in Foucault bears little to no relation to any of his claims about either - one might say that his simple contribution is that power is not something one wields
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David Decosimo
David Decosimo@DavidDecosimo·
A moment of silence for the devoted Foucault scribes & exegetes in denial that many self-proclaimed Foucauldians really do tend to be power reductionist. It’s a damn tough row to hoe, having chosen such a hero. Pour one out for them tonight.
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David Decosimo
David Decosimo@DavidDecosimo·
If you embrace the Foucauldian view that scholarship is essentially political, then you simply do not have a leg to stand on when whoever wields political power decides to put your research or university in their crosshairs. Indeed, such a claim practically invites the attack.
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David Decosimo
David Decosimo@DavidDecosimo·
@Jacob_Brogan Studying power is not the same as claiming scholarship is, most fundamentally, an exercise of power. And I agree that Foucault would probably be embarrassed by his disciples.
David Decosimo@DavidDecosimo

@vjoshuaadams Sorry you don’t like what his disciples have done with his work. Here’s an 18K+ word article I published in Journal of Law & Religion critiquing the work of some of his self-proclaimed acolytes in law, anthropology, religious studies, & political science. tinyurl.com/3z2uhx5e

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David Decosimo
David Decosimo@DavidDecosimo·
@vjoshuaadams Sorry you don’t like what his disciples have done with his work. Here’s an 18K+ word article I published in Journal of Law & Religion critiquing the work of some of his self-proclaimed acolytes in law, anthropology, religious studies, & political science. tinyurl.com/3z2uhx5e
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David Decosimo
David Decosimo@DavidDecosimo·
In June, at a major panel on civics schools, I said this, far more gently. I warned that the greatest threat to civic schools was internal: a strand marked by will-to-power & scornful of just means, free speech, & civic virtue. A few weeks later, I was fired as Associate Dean.
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David Decosimo
David Decosimo@DavidDecosimo·
As in the video, the rot threatening our best shot for reviving humanities & reforming academia is partly enabled by the complicity of some leaders who have failed to show courage, looked the other way, or even actively supported it, foolishly thinking the price is not too high.
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David Decosimo
David Decosimo@DavidDecosimo·
There are many wonderful people involved in the civic school movement. But this - a civics professor violently assaulting someone while a school leader looks on - is somewhat unsurprising. Sadly, it exemplifies a deep rot that has a stranglehold in some parts of the movement.
Mehek Cooke🇺🇸@MehekCooke

🚨 Hey Ohio! Imagine running a “Center for Civics, Culture, and Society” that claims to defend free speech then shoving throwing a cameraman to the ground for asking questions. That’s Luke Perez at @OhioState. You do not get to preach liberty and practice intimidation.

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