Jake

14.6K posts

Jake

Jake

@Le_Master

Katılım Temmuz 2007
651 Takip Edilen604 Takipçiler
Jake
Jake@Le_Master·
Or if you were in the Greek east, it was Nicomachus’s Arithmetic and usually Ptolemy’s Harmonics or Bryennios’s Harmonics for music. And don’t forget the Little Astronomy (Theodosios’s Spherics; Autolykus’s On the Moving Sphere and On Risings and Settings; Euclid’s Phaenomena and Optics; Aristarchus’s On Sizes and Distances) as preparation for the Almagest
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Jake
Jake@Le_Master·
@Nero You’re missing that the ad is an AI suggestion. “Not just x, but y and z.”
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Jake
Jake@Le_Master·
@AncPhi It’s just more LLM slop. These people should be ostracized.
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Ancient Philosophy🦉
You have not the slightest idea of what you are talking about and have no grasp on literature or the higher things of the mind. Your views are condemned to be slop-gobbled by the masses and promoted by the corporate behemoths you shill for.
Tyler Norris@tylerhnorris

Christopher Nolan's The Odyssey may be the most pro-Western civilization film Hollywood has made in decades - not because it flatters the Greeks, but because it understands civilization as a moral achievement rather than an ethnic possession. The identitarian far-left and far-right share a premise: that the Western canon is ethnic property. One side condemns it on that basis; the other guards it on the same basis. Nolan refuses the premise, populating Homer's world with various identities while treating the story with absolute seriousness. That’s not a repudiation of the canon but evidence of its triumph: Homer can be inhabited by, and speak to, anyone. The film’s deepest commitment is to individual moral agency. Odysseus cannot hide behind Greece, military orders, or victory. His choices are his own, and so is his guilt. No collective cause dissolves individual moral responsibility; his final heroism lies not in conquest, but atonement. That principle extends to hospitality: treat the stranger as you would wish to be treated. When the Greeks violate it, they become the barbarians they fear. Penelope's devastating realization - "You're the people from the sea" - underscores that the enemies of civilization are sometimes its self-appointed defenders, exempting themselves from the principles they claim to uphold. This is Western civilization at its best - not an ethnicity or a triumphalist myth, but a tradition built around the dignity of the individual, moral responsibility, and atonement. And a civilization strong enough to preserve stories that judge its own heroes remains a civilization worth defending.

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Tyler Norris
Tyler Norris@tylerhnorris·
Christopher Nolan's The Odyssey may be the most pro-Western civilization film Hollywood has made in decades - not because it flatters the Greeks, but because it understands civilization as a moral achievement rather than an ethnic possession. The identitarian far-left and far-right share a premise: that the Western canon is ethnic property. One side condemns it on that basis; the other guards it on the same basis. Nolan refuses the premise, populating Homer's world with various identities while treating the story with absolute seriousness. That’s not a repudiation of the canon but evidence of its triumph: Homer can be inhabited by, and speak to, anyone. The film’s deepest commitment is to individual moral agency. Odysseus cannot hide behind Greece, military orders, or victory. His choices are his own, and so is his guilt. No collective cause dissolves individual moral responsibility; his final heroism lies not in conquest, but atonement. That principle extends to hospitality: treat the stranger as you would wish to be treated. When the Greeks violate it, they become the barbarians they fear. Penelope's devastating realization - "You're the people from the sea" - underscores that the enemies of civilization are sometimes its self-appointed defenders, exempting themselves from the principles they claim to uphold. This is Western civilization at its best - not an ethnicity or a triumphalist myth, but a tradition built around the dignity of the individual, moral responsibility, and atonement. And a civilization strong enough to preserve stories that judge its own heroes remains a civilization worth defending.
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Miguel Cane
Miguel Cane@AliasCane·
@JoyceCarolOates It’s not missing, it’s right there. And at 175 minutes I didn’t find it too long, if at all, I found it a bit rushed. But it’s quite impressive, specially for a Nolan film, that he actually knows what to DO with female characters.
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Jake
Jake@Le_Master·
@alexpriou I’m sorry, what? You found the pacing good? That was arguably the worst part of the movie. Almost every scene compressed. No time to get invested in anything.
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Alex Priou
Alex Priou@alexpriou·
The issue is that Agamemnon presented as though he has no burden of his own—he's just evil, nothing more, a pure villain so Nolan can have his pure victims. Everything in the movie is so morally simplistic. Even the dilemma Odysseus faces is adolescent in its complexity, like a too-clean example for the first session of a high-school ethics course. I don't know Nolan's films well, but between this and "Interstellar" it's clear he's talented at story-telling and keeping the audience's attention with good pacing and striking visuals. But beyond that, it's all so flat and boilerplate.
Jonathan Pageau@PageauJonathan

Most of us in Europe: the Italian, British, French and even Scandinavians have identified with Troy for 1000 to more than 2000 years. But everyone shocked that Agamemnon’s army is seen in a negative light for the movie?

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Jake
Jake@Le_Master·
@real_DefendWest All credibility lost at the end with the Troy praise
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Defend the West
Defend the West@real_DefendWest·
Such a great movie right? 😬😂 What an absolute joke. Liberals are losing their minds trying to defend mediocre performance and the butchering of one of the best source materials, classical masterpieces of all time. Gladly, we had Troy (2004) before this nonsense.
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Jake
Jake@Le_Master·
@Eleven__11XI For the love of God stop using LLMs to write your posts.
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Eleven
Eleven@Eleven__11XI·
One scene I wish Nolan hadn’t rushed… Scylla. In Homer’s Odyssey, this isn’t just another monster attack. It’s one of the most heartbreaking moments in the entire epic. Odysseus watches helplessly as Scylla snatches six of his finest men, one in each head’s jaws. They scream his name… Reach their hands toward him… And are carried into the cave to be devoured alive. Homer even says it was the most horrifying sight Odysseus witnessed in all his travels. Odysseus arms himself, hoping for a chance to fight… But there isn’t one. He can only watch. In Nolan’s version, however, Odysseus quickly joins the crew in rowing through the strait, and the sequence moves on much faster. It left me wondering… Would this scene have hit much harder if Nolan had stayed closer to Homer’s emotional weight? Or was keeping the pace moving the right decision for a modern audience
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Jake
Jake@Le_Master·
@Tyranophile Almost every scene was like this. Terrible pacing and rushed.
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Jake
Jake@Le_Master·
Classical Education - Quadrivium: Solve this Almagest Problem In Book I.13 of the Almagest, Ptolemy is sludging through the proofs for the geometrical theorem known as Menelaus’ theorem. This theorem is part of the groundwork necessary for spherical astronomy. As is typical for Ptolemy, in his proofs he does not spell out every little step. He expects the student to be able to fill in a lot of the geometry. Sometimes it is manageable and sometimes it is quite difficult. In this proof he breezes over one step that he apparently finds obvious that I was only able to figure out a year after initially giving up on and moving on from: how a certain angle in a triangle is “given.” So I want to see who here can show exactly how angle EDZ is given using the same classical geometry Ptolemy is using. The attached images show Fig. I.13 with the angle in question. Also is the same figure marked pointing out the angle. And lastly is the whole lemma as it is found in the Almagest. Neither Google, nor LLMs, nor even the ancient commentaries will be able to do this for you. You gotta know the geometry. ***Helpful Notes*** - By “given,” think of it as "determinate" based on prior givens or geometrical propositions. For example: if two sides of a right triangle are given, the third side is also given (Pythagorean theorem). Or if two angles in a triangle are given, the remaining angle is also given, since the angles of a triangle are equal to two right angles. - A "chord" is the straight line joining the endpoints of an arc. So the chord of arc GB is the straight line GB. “Crd arc 2GA” means the chord belonging to an arc twice GA. It does not mean “twice the line GA.” In the Almagest the diameter of a circle is assumed as 120 parts, where “parts” is the standard unit of measurement we use. The circle itself is assumed as 360 degrees. So, since the diameter bisects the circle and joins the two endpoints of either semicircular arc, each arc is 180 degrees. That is: Chord arc 180° = 120P. The following values were determined previously and will be needed. EZ = 130P(arts) DZ = 48P ED = 138.5784976P In the post under this I will even provide the demonstration of the entire lemma up to the point where I want you to jump in. How exactly does angle EDZ become given? Show all steps of your proof.
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Mark Thakkar
Mark Thakkar@brunellus·
@Le_Master “I will provide the proof in a week if no one else does.” Pretty please, then? My geometry is hopelessly rusty and I don’t pretend to have had a classical education or to be providing such a thing. (Was I right to try relating EĎZ to an arc of the circle around D with radius ED?)
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Jake
Jake@Le_Master·
SOLUTION To solve this one, we go--as we often do--to the Elements. All we do is circumscribe a circle around the right triangle EDZ, and the rest falls into place. Circumscribe a circle about the right triangle EZD. (Eucl. IV.5) Since EZD is a right triangle, the hypotenuse ED is the diameter, and the circle passes through all three points of the triangle EZD. (Eucl. IV.5 Cor.) Since ED is the diameter, let it now be 120P, and thus arc EZD is 180°. And therefore, angle EZD = 90°. (Eucl. III.20) Therefore, with respect to circle ABG, the ratio of 120:ED can be used to determine the arc of chords EZ and DZ. So: angle DEZ = arc (DZ * 120/ED) / 2; angle EDZ = arc (EZ * 120/ED) / 2. For example, since it was found originally that: EZ = 130 DZ = 48; ED = 138.5784976; Then: angle EZD = arc (ED * 120/ED) /2 = arc (138.5784976 * 120/138.5784976) /2 = 180 / 2 = 90° angle DEZ = arc (DZ * 120/ED) / 2 = arc (48* 120/138.5784976) / 2 = 40°31'53" / 2 = 20°15'57" angle EDZ = arc (EZ * 120/ED) / 2 = arc (130* 120/138.5784976) / 2 = 139°28'5" / 2 = 69°44'3" Therefore, angle EDZ is given.
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Jake@Le_Master

Classical Education - Quadrivium: Solve this Almagest Problem In Book I.13 of the Almagest, Ptolemy is sludging through the proofs for the geometrical theorem known as Menelaus’ theorem. This theorem is part of the groundwork necessary for spherical astronomy. As is typical for Ptolemy, in his proofs he does not spell out every little step. He expects the student to be able to fill in a lot of the geometry. Sometimes it is manageable and sometimes it is quite difficult. In this proof he breezes over one step that he apparently finds obvious that I was only able to figure out a year after initially giving up on and moving on from: how a certain angle in a triangle is “given.” So I want to see who here can show exactly how angle EDZ is given using the same classical geometry Ptolemy is using. The attached images show Fig. I.13 with the angle in question. Also is the same figure marked pointing out the angle. And lastly is the whole lemma as it is found in the Almagest. Neither Google, nor LLMs, nor even the ancient commentaries will be able to do this for you. You gotta know the geometry. ***Helpful Notes*** - By “given,” think of it as "determinate" based on prior givens or geometrical propositions. For example: if two sides of a right triangle are given, the third side is also given (Pythagorean theorem). Or if two angles in a triangle are given, the remaining angle is also given, since the angles of a triangle are equal to two right angles. - A "chord" is the straight line joining the endpoints of an arc. So the chord of arc GB is the straight line GB. “Crd arc 2GA” means the chord belonging to an arc twice GA. It does not mean “twice the line GA.” In the Almagest the diameter of a circle is assumed as 120 parts, where “parts” is the standard unit of measurement we use. The circle itself is assumed as 360 degrees. So, since the diameter bisects the circle and joins the two endpoints of either semicircular arc, each arc is 180 degrees. That is: Chord arc 180° = 120P. The following values were determined previously and will be needed. EZ = 130P(arts) DZ = 48P ED = 138.5784976P In the post under this I will even provide the demonstration of the entire lemma up to the point where I want you to jump in. How exactly does angle EDZ become given? Show all steps of your proof.

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Jake
Jake@Le_Master·
@michaelmalice And it only worked with Joe catching it and stopping for clarification. Couldn’t have been scripted better.
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Josh Hochschild
Josh Hochschild@JoshHochschild·
Screenwriters know this work well. So why don’t more movie critics?
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Jake
Jake@Le_Master·
@UberKierk This adaptation was abysmal.
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Überkierkegaard
Überkierkegaard@UberKierk·
Breath of fresh air compared to Nolan's timidity: the return of the King is cruel; brings the repressed violence of Troy. Telemachus is forced out of his fatherless impotence. Penelope pleads for mercy, horrified, falls apart; cannot bear a return she spent twenty years awaiting
Mr.Ineffable@MisterIneffable

An adaptation of the Odyssey, Movie: The return. Shooting a traditional arrow through 12 consecutive targets is incredibly difficult, as the arrow's natural flex (the "archer's paradox") makes striking all 12 holes without deflecting nearly impossible for a human. Ralph Fiennes plays the weary king Odysseus.

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Story
Story@storytelling26·
@dvorstone @Le_Master But AI says it is AI so it must be AI. Tick this box to prove to the robot you are not a robot.
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Dvorstone
Dvorstone@dvorstone·
Most people complaining about the casting in Nolan’s Odyssey don’t fully understand what they’re objecting to because it's deeper than they realize: As such, I'll explain. The unease they feel runs deeper than superficial complaints about “realism” or skin tone. What they can't articulate is their objection to universalizing the particular; an error characteristic of philosophical liberalism. The Odyssey is not a universal story. It is not a detachable “hero’s journey” that can be stripped of its cultural origins and modernized for contemporary audiences. Its power lies in its particularity. The audience must do the work of closing the gap; the text does not come to us. The values that animate it, xenia (reciprocal guest-friendship), oikos (the household and its obligations), mētis (cunning intelligence), kleos (glory), and timē (honor), are not interchangeable with modern liberal abstractions. They are embedded in a specific ancient Greek moral and social world. They are not timeless “human themes” floating free of context. This is why the Odyssey functions today primarily as an educational text rather than popular entertainment, as it once did. It belonged to the moral universe of ancient Greece. It does not belong to ours. Its value lies precisely in its alienness: it forces us to encounter a distinct way of thinking about justice, loyalty, hospitality, and human excellence. When critics complain that an adaptation “isn’t realistic,” they are grasping for the most accessible language to express a deeper discomfort. What actually bothers them is the erosion of cultural fidelity; the required deracination for modern audiences stripping it of its required context, which in turn strips it of all of the value that it contains. A universal Odyssey has no value. In attempting to globalize the Odyssey, they erase what remains of an already dead culture; killing even its ghost. Ancient Greece is gone, yet we have preserved its artifacts and stories not because they resemble us, but because they are different. The point of engaging with them is to contend with what is foreign, not to replace it with comforting modernity. Ancient Greece is remarkable, horrifying, marvelous, repulsive, and admirable all at once. It is not a culture we would want to inhabit, but it is one from which we still benefit by struggling to understand it on its own terms. Turning it into a generic vehicle for contemporary sensibilities performs a kind of reverse alchemy: it transforms something rare and demanding into something familiar and undemanding, thus making gold into lead.
Claire Lehmann@clairlemon

The pettiness of people complaining that The Odyssey lacks 'realistic' casting. My dude, it has a one-eyed monster who sucks soldiers' heads like lollipops and a witch who strokes men's heads until they turn into pigs. Realism isn't the point.

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Leif Foged
Leif Foged@leiffoged·
@Le_Master @dvorstone You're accusing him of lying because a web page told you he was a liar? I'm not exactly sure what AI psychosis is, but you might have it...
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