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There are many similarities between Monster and Moto Hagio’s manga: the influence of Catholicism, twins, German settings, absence of parents, critique of injustice, childhood trauma. They target different audiences, but it would be interesting to bring their works into dialogue.

@asadabukhalil Jews are abomination of the planet and their existence shall be over.

No—never. Israeli hatred should never be replicated, mimicked, or reciprocated. It is this hatred and bigotry that make Zionism repugnant.

Funny how always makes these kinds of statements whenever news of him raping his sister makes it into the news.

He even cooks in the wilderness with his leopard buddy.

They will scream soon.

I can only imagine how confusing the world must be to you if you do not understand that imperialism is a bipartisan ruling class effort. Not Congress, nor your little nonprofit, nor our "international institutions" are going to stop Trump.

Don't misunderstand me as being philosemitic or ignoring the Jewish supremacy aspect of zionism, but zionists' only loyalty is to zionism alone. This is why they use Hannibal directive & how israel genuinely didn't care about the fate of Jews in Arab countries after 1948.

@speechboy71 Jews are abomination of the planet, animals all of them

I think it's fascinating that if an Israeli Jew said something like this about Palestinians - and Palestinian identity -- there would be plenty of outcry from pro-Palestinian activists but also Israelis and Jews (and rightfully so). But a prominent pro-Palestinian author and activist says this about Jews, ignorantly denying our humanity, self-identification, national identity, and historical links to Israel, and demands that Israelis leave their homes ... and not a peep from leftist, pro-Palestinian activists.

Iran has cooked Trump's brain...lol

@The_Davos_Man Based, we are monsters of the new world which we bring by massive elimination of biomass

The only people praising the Jacobins today are communists, not Liberals. Which is telling. In any historical revolution, you people always identify with the monsters. And in today's uprisings from Iran or Syria, you identify with the oppressor, from Assad to the IRGC.

"Citizen Maximilien Robespierre, any last words?" "I die a martyr. How dare you betray our shining red sun in the sky, Chairman Mao Zedong. The blinding red light of Marxism Leninism Maoism will forever swallow you." "Who the fuck is Mao?" "You'll see."

Nobody will care because this Synagogue doesn’t fund the IDF

“We are closer to the downfall of the Soviet Union than we’ve been in 24 years. Much to do. Keep the faith and the focus.” -Joseph Goebbels 1941

Simple answer: their escalatory chain ends in nuclear strikes

I have a masters degree in Antisemitism studies

guy who thinks a communist led state has the historic right to exist because the communists suffered under nazi germany

He is going worse every day

Miners in Australia digging in backayard

*The Palestinian Islamic Movement & the Centrality of Mosques as a Political Site of Resistance* ʿAbd Allāh Yusuf al-Laddawi, who led the Imad 'Aql battalion of the al-Qassam brigades in Northern Gaza, wrote in his book, "Seeds of Hamas" (2025), that: "Hamas regards mosques as the movement’s primary strongholds. It regards any attempt to push the Hamas movement out of them as a red line that cannot be tolerated. In a 1998 statement condemning the Palestinian Authority’s decision to close mosques after prayers and restrict their activities, Hamas declared: 'Our steadfast mosques have always stood as fortresses of revolution against every form of occupation since the beginning of this century. They constitute one of the central pillars of an independent Palestinian civil society, separate from any occupation or tyranny. Our people will not tolerate any violation of the mosques’ free and independent status.' Hamas has relied on mosques and Islamic institutions to turn its social and daʿwa discourse into a practical reality. Lacking many other such avenues, it has used the mosque to carry out myriad [socio-political] functions. Over time, the mosque became a central axis of the intifada. It served as a key site of mobilization. The largest demonstrations, marches, and clashes often began at mosques. Fridays, in particular, have consistently galvanized popular action with momentum and fervor. Mosques also fulfill an important social role. Hamas organizes relief committees that provide mutual aid and distribute essential goods. Mosques further serve as alternative centers of education when the occupation authorities close schools and universities in the Gaza Strip. The phenomenon of collaborators and spies publicly repenting in mosques reflects both the influence of Hamas and the momentous power of these spaces. Many choose mosques as the place to declare their repentance." With the influx of young collaborators seeking repentance following the open call from village Mukhtars, it also worth underscoring how the mosque has functioned as a site for penitence and forgiveness. As al-Laddawi continues: "For a large number of Palestinians in the West Bank and the Gaza Strip, the mosques have become genuine symbols of religious and social identity. From the beginning, the movement arduously worked to turn these mosques into safe havens, gathering spaces, and launching pads for their affiliated cells and study circles. Deprived of the ability to express itself politically in public, the movement sought to use the mosque as a space from which to articulate its views and political positions. Persecution and violent attacks by Jewish extremists on holy places have strengthened the Palestinian people's attachment to the mosque. The movement succeeded in gaining access to mosques by fostering good relations through visits to mosque imams, and by having their members conduct fundraising campaigns, clean the mosques and their surroundings, and repair any malfunctioning equipment. In turn, they became an integral part of the mosque families and their governing bodies, and the imam could not do without them. Throughout this time, the mosque was not merely a site of worship; rather, most social occasions took place there—prayer within its walls, sit-ins against the occupier under its dome, communal iftar in its courtyard, the repentance of collaborators within its halls, and the collection and distribution of alms within its premises."