SÃMĪR🎖

Politics have no relation to morals.

@KeKirwa Walking away before leaving isn’t bitterness, it’s risk management. You’re not abandoning love, you’re refusing to export uncertainty.

In Eldoret after umepata visa, your bakules and girlfriend will accompany you to the airport to bid you farewell as you embark on a new journey. After you've left, dem wako atapelekwa sherehe kidogo and she'll end up at one of your most loyal confidants' house that night, and this is something I've seen it happening. Ndio maana me husema ukipata hiyo visa you need to end any romantic relationship you had in the country. You'll find another chic huko mbele.

@SophieOrenge @MsichanaW @Highest_Favor @Maryian96 @Robe_rt @laban_ach In Kenyan succession law! The court protects beneficiaries, not titles. Not widow. Not , first wife. Notmother. If you handle an estate like a personal empire, the law politely dismantles it.

@MsichanaW @Highest_Favor @Maryian96 @Robe_rt @SAMIR_RIDGE @laban_ach come through Niko tight kiasi 🙏

The case of Esther Musila versus her son Gideon Mallan is not only intriguing, but also a powerful lesson to widows who assume they can deal with a deceased spouse's estate without involving their children or other beneficiaries. Esther was married to a wealthy businessman, Erick Kiptanui Naibei. Upon his death in 2016, he left behind a substantial estate comprising shares, real property, and significant cash holdings in various bank accounts. Following his death, Esther was appointed as the administrator of the estate, giving her legal authority, under a grant of letters of administration to manage the assets on behalf of the beneficiaries, who are her children. However, her eldest son, Gideon Mallan Naibei, opposed her actions, including her marriage to Guardian Angel, citing concerns over their close age difference. He later petitioned the court, arguing that since all beneficiaries were adults, the estate should either be jointly administered or distributed so that each beneficiary receives their rightful share. In response, Esther alleged that Gideon was a drug addict and therefore lacked the legal capacity to participate in the administration of the estate or manage his inheritance. This formed a key part of her defense in opposing his application. The court, however, carefully examined these claims, including ordering relevant assessments, and found no evidence to support the allegation. On the contrary, Gideon was found to be of sound mind, gainfully employed, and capable of managing his affairs. Further, the court established that the initial grant of letters of administration obtained by Esther was based on fraudulent misrepresentation. There were notable inconsistencies, including questionable signatures and deliberate non disclosure of certain assets, particularly shares, indicating an attempt to conceal parts of the estate from the rightful beneficiaries. A major turning point in the case was Esther's remarriage to Guardian Angel. In legal terms, remarriage can affect a widow's standing, especially where her role as sole administrator is concerned. The court found that her remarriage undermined her exclusive authority to administer the estate. Consequently, the High Court revoked her grant of letters of administration and ordered that the estate be distributed equally among the three children; Gideon, Gilda, and Glen. Additionally, her remarriage significantly weakened her claim as a beneficiary of the estate.

"Life before birth, life during life, and life after death, which state is a true form of life?"

@_fels1 The irony

@SAMIR_RIDGE Cancelling Osumo while drinking at Kettle House owned by Omanga.

The other day I saw Osumo being cancelled for entertaining politicians at his business. Today is Friday and Kettle Hse, Timba XO and Milan, ALL owned by the same politicians will be full of Gen Zs,drinking themselves to stupor. The beating will continue until the morale improves.

You'll tell her you don't have a condom and she'll just look at you with a neutral expression because she doesn't want to be the one to make the decision smh

That said, it’s less about some cinematic puppet master pulling strings and more about a cultural current influencing what gets funded, written, and promoted. Platforms like Netflix don’t operate in a vacuum, they mirror and sometimes amplify prevailing ideologies because that’s what travels, sparks conversation, and keeps people watching. Not every pattern is intentional, but not every pattern is accidental either. The real advantage is being aware enough to engage with what you’re watching instead of passively absorbing it.

Netflix is doing serious social engineering, it’s not just entertainment. Unless you’re keen, you won’t realize the trends: that the black man is always the villain, the yt man is the hero, mothers are the breadwinners, gays are the voice of reason, woman has balls, childless families happier, and children are sexualized.

Fiscal consolidation and revenue architecture tightening. Tax base expansion and enforcement efficiency. Subsidy rationalization (especially fuel and agriculture inputs). Agricultural sector re-prioritization (fertilizer access, food security focus). Digitization of government services and revenue systems. Leakage reduction in public finance and procurement channels. Integrated identity-linked service infrastructure expansion. Inter-agency coordination and executive command alignment. Security and intelligence response coherence. Debt management posture and fiscal discipline signaling. Strategic international economic diplomacy and investor confidence maintenance. Regional influence consolidation within East Africa. Policy continuity frameworks within state institutions. Administrative efficiency recalibration across ministries. Centralization of decision-making for faster policy execution.

In calibrated review, President William Ruto’s administration has exhibited a distinct proficiency in fiscal re-engineering, state digitization, and the quiet consolidation of executive coordination. The most consequential work has not been performative but structural anchored in tightening revenue architecture, broadening the tax base, and enforcing expenditure discipline to arrest fiscal drift. Beneath public visibility, there has been a methodical expansion of integrated digital infrastructure across government touchpoints particularly in revenue collection, identity-linked services, and procurement oversight subtly constricting leakage channels that have historically undermined state capacity. In parallel, the administration has advanced a less-publicized recalibration of inter-agency alignment, improving response coherence across security, intelligence, and administrative arms. This has enhanced situational awareness and reduced institutional friction in moments that require synchronized state action. Regionally and globally, Kenya’s posture has remained deliberately assertive yet economically pragmatic leveraging diplomatic bandwidth to secure financing pathways, maintain credit conversations, and preserve strategic relevance within East Africa and beyond. Critically, there has also been a quiet normalization of policy continuity mechanisms ensuring that key state functions persist beyond political noise, which, while rarely acknowledged, is fundamental to long-horizon stability. In essence, the administration’s defining competence lies not in optics but in systemic recalibration less spectacle, more architecture; less rhetoric, more control of the state’s underlying machinery.

Gun to your head: What has William Ruto excelled in over the past 4 years he has been in power ?

"Men are so easy" - someone who hasn't felt romantic affection since lockdown

The rapid, deliberate movement of officers between vehicles is a calculated tactical maneuver designed to minimize exposure, maximize situational dominance, and exploit available cover while advancing on a potential threat. What may appear as disorder to the untrained eye is, in reality, controlled aggression anchored in survival doctrine and operational precision.

One thing ljust can't understand is that most people record and post every single aspect of their lives on the internet. It's the most effective form of self sabotage known to man.

Among many Nilotic groups, including the Kalenjin, the body was never seen as the person. Once breath left, what remained was just matter, something that no longer carried identity, spirit, or social value. So the urgency wasn’t to preserve it, decorate it, or imprison it underground forever. It was to return it. Letting the body go back to the wild wasn’t *dumping,* it was a form of ecological honesty. The forest, the animals, the soil, that was the natural cycle. No sealing someone in a box. No claiming land just to store bones. The body fed life again. In a strange way, that’s more aligned with nature than modern burial, where we embalm, preserve, and try to resist decay like we’re negotiating with time itself. Now the part about kipsongoiyat and not touching the body, that’s where it gets even more precise. That wasn’t cruelty or indifference. It was social coding. An unmarried person hadn’t fully transitioned into certain communal roles, so even in death, there were boundaries around how they were handled. Dragging the body with a branch wasn’t disrespect, it was controlled distance, both physical and symbolic. Death carried weight, and not everyone interacted with it the same way. And here’s the part people don’t usually think about. Practices like that also minimized disease spread long before germ theory was a thing. No close contact, no crowding around a corpse, no prolonged exposure. What looks primitive on the surface quietly carried survival intelligence.

Before the British arrived and began enforcing burials, the Kalenjin didn't seem to care much about a person's body after death. People used to simply dump the deceased in the forest to be eaten by wild animals. When disposing of an unmarried person (kipsongoiyat), no one was supposed to touch the body. Instead, it would be dragged along the ground using a tree (or a branch) and then left in the forest.

@ArapTilingi @_washington4rl What you’re describing is a refined negotiation system that modern people, with all their 'straightforwardness,' would probably mishandle in five minutes

What's interesting is during Koito, the conversation always starts with "we are looking for a lost cow, we have followed through and the footprints led us to this house" the Cow here is the girl/lady. That's why we Kales call girls or unmarried women Teta/Moita.

Are you allowed to impeach a president for gross incompetence?

@Thelfc_Ace 😅😂😅

if we beat them today,everybody leave this account for me !!!😂😂

Sometimes terrible things have to be done for the greater good. Failure to understand this is not a sign of Virtue. It is immaturity driven by sanctimony trying to pose as a Virtue.

@KRACare 😆😅

Congratulations.