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دانيال قاقيش

دانيال قاقيش

@SubDeaconDaniel

San Diego, California, USA Katılım Nisan 2025
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BrickCenter
BrickCenter@BrickCenter_·
Luka went to the bench and the Lakers blew a 15-point lead 😭
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دانيال قاقيش
دانيال قاقيش@SubDeaconDaniel·
@1five3fish That’s not true. Ephrem uses the Syriac Orthodox version of Hebrews 2:9. See Brock’s article on it
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john doe
john doe@1five3fish·
@SubDeaconDaniel Soke heir? The Syriac Orthodox literally changed the NT to mirror Greek Miaphysite theology. Only the ACOE preserved the "un-Hellenized" Semitic thought-world of the original Peshitta. Not one ܝܘܿܕ݂
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Casa ♱
Casa ♱@geezindigenous·
@SubDeaconDaniel I knew you would go there, typical. I’ve already defeated the online Abyssinian OO’s on church history, more than happy to do the same with you.
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دانيال قاقيش
دانيال قاقيش@SubDeaconDaniel·
I don’t think you know anything about the Syriac tradition. I recommend Symbols of Church & Kingdom by Robert Murray. Also Luminous Eye by Sebastian Brock. What’s Syriac about you without the language and without the rite and without the tunes and without the hymns and without the Syriac saints? You don’t even have the right Ephrem. You use Ephraim Graecus lol. You are the church of Caesar. We are the Church of God
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Casa ♱
Casa ♱@geezindigenous·
@SubDeaconDaniel Your reading skills failed you. Being of the Byzantine rite doesn’t negate the “Semiticness” of their faith. The language of Syriac itself is Christianized Aramaic, which means it has an infusion of Greek lexicon. Your criteria for being the most Semitic is flimsy.
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دانيال قاقيش
دانيال قاقيش@SubDeaconDaniel·
@LeonDidia I don’t know who that is. But if you’re asking about modern saints we have many. Such as Pope Kyrillos VI of Alexandria. Your own side even reveres him
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سبع ⛥₿🐍
سبع ⛥₿🐍@BTCTranslator·
@SubDeaconDaniel Obviously wrong. EOTC is the only right answer. The syrians were hellenized long before Christianity, even if they maintained their language.
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دانيال قاقيش
دانيال قاقيش@SubDeaconDaniel·
Completely false. Theodore of Mopsuestia is the greatest theologian of the Church of the East, it is synodally forbidden to disagree with him on dogma. He is Greek, as is the Dyophysite Christology of the Church of the East. The Assyrian Church of the East also became Uniate at one point. It is the Church of the East that was influenced by the west. The Syriac Orthodox is indisputably the sole heir to pure Semitic theology and it’s not even close
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john doe
john doe@1five3fish·
@SubDeaconDaniel God bless, this isn't for internet points. However the ACOE remains the sole heir to a purely Semitic theology, preserved in its native Aramaic thought-world. The SOC tradition became heavily Hellenized, while the Chaldean Church has been structurally and theologically Romanized.
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دانيال قاقيش
دانيال قاقيش@SubDeaconDaniel·
@ClstlObserver @FischerQui74958 Theologically, and in expressions, the Church of the East has more Greco-Latin influence than the Syriac Orthodox Church does. Also, the Church of the East were Uniates at one point
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دانيال قاقيش
دانيال قاقيش@SubDeaconDaniel·
@FischerQui74958 My Abyssinian brothers use the Alexandrian rite liturgically, however, in spiritual emphasis and devotions, they are the closest to us from the churches in communion
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Quinn Fischer (aka Behe)
Quinn Fischer (aka Behe)@FischerQui74958·
@SubDeaconDaniel Shamasha, do you think Ethiopic and Syriac Orthdoxy are equally semitic? If not, whats the distinction? As an outsider. it seems to me that they are equally Semitic, but indigenous levantine and Mesopotamian peoples are culturally closer to the Apostles ofc.
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دانيال قاقيش
دانيال قاقيش@SubDeaconDaniel·
@rabbriansamuel Syriac Orthodoxy is the most Semitic form of Christianity, under the Church of Antioch, where the earliest followers of Jesus were first called Christians, preserving the ancient rite of Jerusalem. We still pray in Aramaic
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Rabbi Brian Samuel
Rabbi Brian Samuel@rabbriansamuel·
I'm Jewish. After careful study of the scriptures, I am convinced that Jesus is the Messiah, son of the living God.
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Untold Fortune
Untold Fortune@UntoldFortune·
There is no better evidence that Rome rejects the position of Pope Stephen today on baptism than that the CDF judged Mormon baptisms invalid, despite using precisely the correct words. Because the very premise of Pope Stephen’s ancient instructions- and indeed the very reason he regarded Marcionites to have valid baptisms in the first place- is that he believed *the words themselves were sufficient*.
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Erick Ybarra
Erick Ybarra@ErickYbarra3·
I’m done with the editing of my book. Now back to the video recording grind. I do have another book plan, namely compiling my notes that I prepared for the Ubi Petrus debate (90% of which did not get into the record) into a small 75 page book. In any case, I think my kids and friends are sick of the Beethoven look around the house. I can’t imagine what my YouTube and Patreon viewers would think. Off to the barber
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دانيال قاقيش retweetledi
Lakers Daily
Lakers Daily@LakersDailyCom·
LeBron on Luka's 60: "It was just within the flow. It wasn't even like he was trying to force his way to get it."
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دانيال قاقيش
دانيال قاقيش@SubDeaconDaniel·
Thank you @SatisCognitum, dear brother. I don’t disagree with my Coptic brothers here. What would make anything valid is the economia extended by the One True Church (Antioch, Alexandria, Abyssinia, and Armenia) upon entry into her by the believer. What the real problem is, however, is holding to orthodox Christology while remaining in communion with those who condemned and deposed the orthodox fathers and their writings, and wrote contrary to them. Outside of the Church there is no salvation. If you are a miaphysite, come home, we are waiting for you
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Dioscoros
Dioscoros@dioscoros_·
The minister and the intention are both lacking from Chalcedonian baptisms, even though they use water in conjunction with the words, and so the priest of the Apostolic Orthodox Church fulfills the role of the minister as well as the intention when he receives him into the Church of Christ, rather than the false churches of those who disperse. Matter and form alone are present with the Chalcedonian ceremonies, and so there is nothing actual, but the Church has the power to fulfill the minister and the intention. This shows that there was nothing before as minister and intention were invalid, but then these were added to with the Church’s holy actions. Thus, the man is numbered among the baptized for the first time and receives the grace along with the character of baptism. If the Church decided to not retrofit the true minister and the true intention to the empty action of the heretics, but instead performed form and matter together with the true minister and true intention - the whole of the 4, then this would also be a legitimate sacrament. Such is not true for an Orthodox man who fell into apostasy and then returned though, because he was already among the baptized before apostasy.
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