Trifles 🐀

14.5K posts

Trifles 🐀

Trifles 🐀

@UsedTrifles

I am right next to Hind Khoudary, pretending to be in Gaza.

Gaza Katılım Temmuz 2021
22 Takip Edilen72 Takipçiler
Robyn
Robyn@robynbryant33·
I fear that I’m one of the people Pauline wants to deport because I, too, would not wear a bikini on a beach. And even though Pauline asserts that’s it’s Australian culture, I feel I am contributing to the country by not parading in a bikini.
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Barrett
Barrett@BarrettYouTube·
@BuahCiku8 Where did they ever say that? Because I don’t remember that at all..
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Trifles 🐀
Trifles 🐀@UsedTrifles·
If Australia eliminated its domestic emissions tomorrow, global emissions would barely change. So is your government prepared to ban or drastically reduce fossil fuel exports to countries like China, or is the policy simply to tax Australians while continuing to export the same fuels overseas?
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Dr Monique Ryan MP
Dr Monique Ryan MP@Mon4Kooyong·
Australia has warmed by 1.59°C since the early 20th century, and the impact of that change is impossible to ignore. Climate scientists say global heating is increasingly shaping our snow seasons. So, we now have a choice: keep burning fossil fuels and watch our winters shrink, or rapidly cut emissions and give future generations a chance to enjoy the snow for years to come. theguardian.com/australia-news…
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Isaac@WHMinistries
Isaac@WHMinistries@IsaacWHMin71723·
@AtheistPhoenix HAHAHA! What a joke. You're saying communist countries like China are ranked as happy counties? Bro stop lying...
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Trifles 🐀
Trifles 🐀@UsedTrifles·
@AtheistPhoenix By that logic, we should conclude cold weather causes happiness, because many of those countries are in Northern Europe
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Trifles 🐀
Trifles 🐀@UsedTrifles·
@AshPolitik The choice isn't between a lifelong politician and a ruthless capitalist. A country benefits from leaders who understand law, public administration, economics, and how businesses actually create jobs and wealth.
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Ash
Ash@AshPolitik·
No offense, but I'd rather an educated, experienced person of law, legislative acumen, and political nous run the country and pass laws than an extreme capitalist lawnmower man with no empathy for the community, where people are just consumers and workers, and outcomes are driven by pure profit. A country is not a business.
Jim Penman@Thejimpenman

Look at the Labor front bench. Career politicians almost to a person. Never run a business. Never made a payroll. Never signed the front of a cheque. Then they write the rules the rest of us live under.

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Trifles 🐀
Trifles 🐀@UsedTrifles·
@TheExBeliever Christianity stands or falls on the resurrection. When, specifically, was that disproven?
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Trifles 🐀
Trifles 🐀@UsedTrifles·
Even if you reject the Shroud of Turin, your claim is still false. If you accept it, then there is archaeological evidence associated with Jesus. If you reject it, the debate shifts to its authenticity. not to whether no archaeological evidence exists. I call this meme ... false.
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Trifles 🐀
Trifles 🐀@UsedTrifles·
@BasalatLive Then quote the pre-Islamic text. Where is the pre-Islamic attestation of a deity being the subject of ṣallā where the verb clearly means "blesses"? That's the evidence I've been asking for throughout this discussion.
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Basalat Adam
Basalat Adam@BasalatLive·
@UsedTrifles First a category error and now a false dichotomy. Throwing 7th-century native Arabic speakers under the bus to feed your ego. I’ve cited pre-Islamic poetry and 1st-century native authorities. You still have ZERO historical or linguistic citations backing your claim. Take the L.
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Trifles 🐀
Trifles 🐀@UsedTrifles·
This is a different argument. Originally you appealed to pre-Islamic linguistic evidence. Now you're appealing to early Islamic lexicographers explaining the Qur'an. Those sources may support an early Islamic interpretation, but they don't demonstrate that pre-Islamic Arabic established the divine usage you originally claimed It's okay to say you have made a mistake. I also do not need to translate this, but you might if you think these are pre-Islamic sources. I assume you've shifted your claim to "Early Muslim scholars understood Allah's ṣalāh to mean praise/blessing" and thereby abandoned your earlier claim?
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Basalat Adam
Basalat Adam@BasalatLive·
@UsedTrifles Pigeon chess exit strategy 😙 Walk away if you must, but here's the earliest 1st-century Arabic lexicography recorded for the word "صلی" when used for God meaning 'blessing'. 7th, 8th, and 9th-century sources. Don't ask me to translate, that will weaken your position even more.
Basalat Adam tweet media
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Trifles 🐀
Trifles 🐀@UsedTrifles·
That's not how the burden of proof works. I'm not required to disprove a linguistic rule you've asserted. You're required to substantiate it. Which historical Arabic grammar or linguistic authority states that when ṣallā flows from a superior to an inferior it necessarily means "bestowing blessing"? If this is an established principle of historical linguistics, citing it should be straightforward. If you can't show it, then your entire claim fails. Allah thus prayed. Until then, I am not going to debate assertions with you. Either provide the evidence for your shifting claims or I will simply walk away with the knowledge that you have not substantiated your claim and Allah prays.
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Basalat Adam
Basalat Adam@BasalatLive·
@UsedTrifles The burden is on you: Show a single pre-Islamic example where صلی flowing DOWNWARDS from a superior to an inferior ever meant "supplication". If you can't, the syntax stands. Thank you for your cooperation so far.
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Coinvo
Coinvo@Coinvo·
JUST IN: 🇨🇳🇯🇵 China has called on the international community to pressure Japan into abandoning its intentions to make nuclear weapons.
Coinvo tweet media
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Trifles 🐀
Trifles 🐀@UsedTrifles·
Then we agree there is no pre-Islamic attestation of the divine usage. If the evidence cannot exist, then the conclusion isn't established by pre-Islamic evidence, it rests on semantic inference. You've gone from historical evidence to claiming semantic necessity. What linguistic principle makes that inference necessary rather than interpretive?
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Basalat Adam
Basalat Adam@BasalatLive·
@UsedTrifles To claim we must see a text where God is the grammatical subject (when pre-Islamic Arabs had no first-person divine scripture) is just demanding a text that couldn't exist to avoid admitting how Arabic syntax works. Thats a CATEGORY ERROR.
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Trifles 🐀
Trifles 🐀@UsedTrifles·
You're conflating the content of the prayer with the meaning of the verb when God is the subject. The wine-jar example shows a human asking God to bless the jar. It doesn't attest God performing ṣallā. You're still inferring the divine usage from the human usage rather than demonstrating it from pre-Islamic evidence.
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Basalat Adam
Basalat Adam@BasalatLive·
@UsedTrifles Seriously? You missed the point of the wine-jar example. In pre-Islamic poetry I quoted, when the wine-merchant performs صلی علی (asks God to bless the wine jar), two roles are established simultaneously: Human > God: The human is asking God > Jar: Asking God to bestow blessing
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Trifles 🐀
Trifles 🐀@UsedTrifles·
@MickMilee Thats not true! There are hadiths that talk about black people.
Trifles 🐀 tweet media
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Mick Milee
Mick Milee@MickMilee·
if Islam religion is for everyone, why must it be Arabic, why are there no Black figures mentioned, and why do the Hadiths have no account of a single Black person living with the Prophet? -Abdulaziz Dawet(extract)
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Trifles 🐀
Trifles 🐀@UsedTrifles·
That's exactly my point. If the pre-Islamic texts never attest the construction you're applying to Allah, then they don't establish its meaning, they establish only human usage. The extension to Allah is your semantic inference, not something objectively demonstrated by the texts themselves.
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Basalat Adam
Basalat Adam@BasalatLive·
@UsedTrifles "pre-Islamic and early text" and NOT "pre-Islamic deity text exists", establishing semantic patterns. You're just too excited.
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Trifles 🐀
Trifles 🐀@UsedTrifles·
Originally you wrote: "Objective decision comes from patterns in pre-Islamic and early texts." Now you're saying: "By objective decision, I mean establishing semantic patterns across subjects." Then you've moved from historical evidence to semantic inference. Pre-Islamic texts don't establish Allah's usage, they establish human usage. Extending that to Allah is an interpretive step that still requires justification. An inference isn't self-authenticating. Showing how humans used a verb doesn't, by itself, establish how it must function when predicated of God. That's precisely the point that still needs to be demonstrated. It would be helpful moving forward if you made your claim clear from the outset rather than shifting it as it's being addressed.
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Basalat Adam
Basalat Adam@BasalatLive·
@UsedTrifles By "Objective Decision," I mean establishing semantic patterns across subjects, NOT asserting a pre-Islamic deity text exists. If a superior subject doing صلی mean "blessing", that’s a pre-existing syntactic pattern. It seems we just interpreted "objective decision" differently.
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