Bikalpa Adhikari

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Bikalpa Adhikari

Bikalpa Adhikari

@adh_bi

Interested in environment and spirituality. (her) bosom friend. an objective reader. सनातन वैदिक धर्म, संस्कृति, मौलिक, रैथाने ज्ञान र परम्पराको प्रचारक।

Nepal-Lamjung Katılım Ocak 2012
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Bikalpa Adhikari
Bikalpa Adhikari@adh_bi·
कालो सुचिमा परेको फ्रान्सेली कम्पनिले हाम्रो राष्ट्रिय परिचय पत्र वनाउछ र डेटा पनि उसैले लुकिचोरी लैजान्छ। गज्जब।
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Dhruba H. Adhikary
Dhruba H. Adhikary@dhrubahari·
नेपालका युवा नेतागणले सुन्नुपर्ने कुरा रहेछ यस भीडियोमा। धर्मान्तरण गराउने अभियानमा लागेका इसाई मिसनरीहरूले हाम्रो चोखो धर्म-संस्कृतिलाई बिटुलो पार्ने दुष्प्रयास गर्दैछन्। सावधान रहौं। नबहकिऔं।
Indrajit@Lotus_indrajit

Singapore’s former Prime Minister, Lee Kuan Yew, once said: “Missionaries did their best to convert India and China to Christianity, but their plan failed, they managed to convert only a very small number of people.” Make sure you listen to the last two lines he spoke…

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डा. स्वामी केशवानन्द ( Dr. KN Swami )
जन्मदिनको शुभकामनासहित रामायण उपहार -------- जन्मदिनमा विदेशी संस्कृतिको अन्धानुकरण होइन आफ्नै इतिहासको अनुस्मरण गरौँ । रामायण हाम्रो राष्ट्रिय ग्रन्थ हो । गौरवय इतिहासको साक्ष्य हो । इतिहासको अध्ययन विना वर्तमान बन्दैन । वर्तमान भविष्यको आधार हो । आफ्ना बाबुनानीलाई गौरवमय इतिहास पढाऔँ ।
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Dhruba H. Adhikary
Dhruba H. Adhikary@dhrubahari·
संघीयता ठूलो गल्ती हुनेछ— नेपालबारे गहन अध्ययन/अन्वेषण गर्ने बेलायतका प्रोफेसर डेभिड सेड्डनले (David Seddon) यो कुरो २०६५ चैतमै भनेका रहेछन्। उनको जोडदार भनाइ रहेछः- नेपालको लागि संघीयता अनावश्यक,अवाञ्छनीय,अलोकतान्त्रिक र टडकारै विभाजनमुखी प्रस्ताव हो।
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🇳🇵🇳🇵 डाँफे 🇳🇵🇳🇵
राजा महेन्द्रले देशको कला, साहित्य र संगितको प्रवर्द्धन गर्न बनाएको गरिमामय संस्थाको हालत!
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Bikalpa Adhikari@adh_bi·
पाष्टर सुदन किराती संस्कृति मन्त्रि भएपछि भुपाल राई कुलपति वनाईए। दिनुहँ यस्तै कम्युनिष्टलाई (urbanNaxal)लाई चिया खाजा खुवाउँदै कम्युनिषट उत्पादन थलोमा प्रज्ञा प्रतिष्ठानलाई रुपान्तरण गरिदैछ। पुरानो रातो कम्युनिष्ट नयाँ निलो कम्युनिष्ट एक्कै हुन? के फेर्लान ?
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Mingmar G Sherpa
Mingmar G Sherpa@DrMingmaSherpa·
छिमेकीलाई राजा मन नपर्ने कारण यीनैहरू रहेछन । भारतको राष्ट्रीय गान र हिन्दी किताब, नेपाल शुषमा भाग ७, त मैले पनि पढेको थिएं । "साथी यात्री बीच सडकमे, खोज रहे किस पूरको ...नदी नसौंका तरल तरंग, मन्दीर आपही अपार, किस मन्दीरमे जाते यात्री किस मन्दीर के द्वार ..." यस्तै यस्तै
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WUN 🚩
WUN 🚩@wakeupNepali·
नमस्कार म बिचौलिया बस्नेत। चिया को चुस्की लिनु भो?? छैन भने भट्ट सर को भट्टी मा भेटौला।
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Hikmat Thapa
Hikmat Thapa@HikmatThap57042·
मलाई सुदन गुरुङ्ग प्रति न आश छ न आसक्ति । तर दु:ख लागेको अफ्रिकामा समेत भगवान सरह श्रद्दा र सम्मान पाएका डाक्टर सन्दूक रुईत उनको सामिप्यताले विवादमा आए , शंकाको घेरामा आए ।
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PixLateApp
PixLateApp@PixLateApp·
This is the inscription found on the iconic Golden Gate (Lu Dhowka) of Bhaktapur, commissioned by King Ranajit Malla in Nepal Sambat 874 (1754 AD).🏛️📜 Huge thanks to Reddit user Neither-Assistant-73 for providing the Devanagari transcription!
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Dhruba H. Adhikary
Dhruba H. Adhikary@dhrubahari·
@CivitasSameer @nandanpadhikari Pity that you did not bother to look for Nepali scholars to know about the tradition. Mr Govinda Tandon is one such scholar who did his Ph D on Pashupatinath. He has also written a voluminous book which contains chapters on this great tradition you are referring to.
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Sameer Rao
Sameer Rao@CivitasSameer·
When I visited Pashupatinath Temple in Nepal, I was surprised to learn that all the priests were kannadigas! In the heart of Kathmandu, inside one of Shaivism’s most sacred sanctums, the priests were speaking Kannada. Not occasionally, but fluently, naturally, as if the western coast of Karnataka had quietly extended itself into the Himalayas. I got really curious, and decided to strike up a conversation with one of the priests, and I learnt that the main priest is from Udupi, and that this was no anomaly. For centuries, the temple has institutionalised the appointment of priests from coastal Karnataka, especially Udupi, Sirsi, and Bhatkal. This tradition was formalised under the Malla Dynasty, rooted in a strikingly sophisticated principle. Nepali custom mandates that, upon the death of a king, local priests enter a year-long mourning period during which they refrain from performing rituals. Yet the worship of Shiva, particularly at Pashupatinath, cannot be interrupted. The solution was not improvisation, but design: import priests from a distant civilizational zone, beyond the reach of local ritual obligations and insulated from Kathmandu’s internal political currents. This ensured not only ritual continuity, but institutional neutrality. The sanctum was preserved from factional influence, while remaining seamlessly embedded within the broader Hindu world. And this relationship was not unilateral. It formed part of a reciprocal sacred geography. The Kashi Vishwanath Temple, one of the most important shrines of Shiva in India, has historically maintained deep ritual and institutional ties with Nepal, including the participation and patronage of Nepali priests and the Nepali monarchy. This is what pre-modern unity actually looked like. Not rhetorical nationalism, not administrative centralisation, but a decentralised yet deeply integrated civilizational network, where distance did not fragment identity but reinforced interdependence. A Kannada-speaking priest in Kathmandu is not an anomaly. It is evidence.
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राजन दादा
राजन दादा@ADH_RAJAN·
यस्तो प्रतिवेदन बनेको छ। गृहमा अलि सहज हुने व्यक्ति ल्याउन चाहनु स्वभाविक नै देखिन्छ मिडिया छटपटाहट देख्दा। प्रहरीले यसमा विस्तृत अनुसन्धान गरे त प्रलय नै आउँछ क्यारे😂😂
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