abdull 🪣

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abdull 🪣

abdull 🪣

@otun_abdul

work in progress •

B Katılım Temmuz 2017
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abdull 🪣
abdull 🪣@otun_abdul·
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abdull 🪣
abdull 🪣@otun_abdul·
@AbuUbayy1 ‘..similar ruling exists in christianity too.’ then goes ahead quoting bible verses how is that even relevant lol
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Sherifdeen of Nigeria 🇳🇬
While it is obvious that the person who cut out the clip on TikTok did it for content sake and you also shared it for the same reason, it is expedient to set the record straight. Here is another video of the Shaykh explaining that the ruling of the Shareeah he was explaining IS ONLY MEANT FOR COUNTRIES WHERE THE SHARIAH IS FULLY BEING PRACTISED and it is meant to be carried out by the authorities through the Shariah Court NOT BY any random person or the mob as we've seen in some part of the country. Once again, what he was explaining is firmly established in our religion, similar ruling exists in Christianity too. For context: In Deuteronomy 13 (KJV), the death penalty is prescribed in three situations. The relevant passages are: 1. False prophet or dreamer (Verse 5) > "And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee." — Deuteronomy 13:5 (KJV) 2. A close relative or friend who entices you to worship other gods (Verses 8–10) > "Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:" > "But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people." > "And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage." — Deuteronomy 13:8–10 (KJV) 3. An Israelite city that turns to idolatry (Verses 14–15) > "Then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;" > "Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword." — Deuteronomy 13:14–15 (KJV) Cc: @Mautiin01 @Adamthallith
Depegan of Lagos 🇳🇬🇺🇸@Mautiin01

“No one can force you to accept Islam, but leaving Islam is considered punishable by d£ath.” I weak 🥹

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abdull 🪣
abdull 🪣@otun_abdul·
@starboy_abefe when you say AI, what do you mean Ai wrappers or building Ai models?
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abdull 🪣
abdull 🪣@otun_abdul·
@Ol0ye but if you actually want to scale it, you don’t need the skill per se (labor) you would be applying some form of leverage (capital). by creating an agency employing skilled artisans, or a startup revolutionising the industry
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abdull 🪣
abdull 🪣@otun_abdul·
@Ol0ye how to scale it then? it’s labor intensive. learn the skill & you’d be competing with experienced artisans. if your education is relevant enough, you could charge a premium for your taste. that depends on demand ..
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Oloye.
Oloye.@Ol0ye·
Another Monday. If you are at home with no direction and absolutely nothing to do because you don't have a job. While you're applying for jobs, here's what I want you to do. There's a dearth of skilled work men because many people no longer view that it as a pathway to good
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abdull 🪣
abdull 🪣@otun_abdul·
@BenYousef_E in finance, interest rates exists to price risks and also to discount for the the time value of money. this is valuable because it makes transactions more efficient. i’m just really interested in a nuanced response to this pov. thank you
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abdull 🪣
abdull 🪣@otun_abdul·
@viyancefavour exactly that’s why most philosophers (even philosophers of religion) think that the moral arguments for God’s existence is quite weak, and they don’t use it
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Favour Ayorinde
Favour Ayorinde@viyancefavour·
I actually don't think this is true, I think people have morals that are independent of their justification for those morals. For example, someone isn't murdering their wealthy neighbour because of hellfire, they're just not doing it because of their internal morals, hellfire is just a justification that comes after. If they turned Buddhist or atheist, they still wouldn't murder their neighbour, they'd just find new justification for their already held morals. That's why even within religion, people differ vastly in demeanour and integrity, the religion isn't actually tracking anything, their morals exist and each person then uses the religion to justify their own actions.
Àrẹ̀mọ Yusuf Àlàbí Balógun@AremoGemini

Every day, I encounter at least one more reason to believe that being deeply religious is not the same as being a good person. I daresay that for some people, the only thing standing between them and murdering their wealthy neighbor next door, is the fear of hellfire.

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𝑰𝒅𝒓𝒊𝒔 𝑨. 𝑶𝒏𝒊 PhD
This is both amusing and deeply concerning. Islam is not a cult, and the ḥadīth cited by the speaker has been presented in a way that strips it of its historical, legal, and textual context. Such misrepresentation is one of the recurring problems in some contemporary religious discourses. What makes this particularly troubling is the speaker's reach and influence, especially among young Muslims. When sacred texts are quoted without the interpretive framework developed by generations of qualified scholars, they can inadvertently reinforce ideas that resemble the rhetoric used by extremist and terrorist groups to justify violence. I sincerely hope this is an old recording and that the speaker has since clarified or revised his position. Scholars and preachers bear a profound responsibility to convey the teachings of Islam with precision, balance, and fidelity to the broader objectives of the Sharīʿah. Islam is not a religion of coercion. The Qur'an explicitly states, "There is no compulsion in religion" (Qur'ān 2:256). The oft-quoted ḥadīth concerning apostasy cannot be understood in isolation from its historical, political, and juristic context. Classical and contemporary scholars have long discussed its scope, conditions, and application. Presenting it as a blanket command to kill anyone who leaves Islam is a serious oversimplification that neither reflects the richness of the Islamic legal tradition nor serves the cause of sound scholarship.
Depegan of Lagos 🇳🇬🇺🇸@Mautiin01

“No one can force you to accept Islam, but leaving Islam is considered punishable by d£ath.” I weak 🥹

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Nelx
Nelx@UgwuagboNelson·
@IZZUCHUKU @uche_xxi You still need £11,000 as POV boss... That's like 19m oo
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-@uche_xxi·
i dey do japa research omo be like i don stuck for this country oh what are the cheapest routes please jesus
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Ashstroke
Ashstroke@Ashstroke_szn·
If someone wants materials on how to leave the country in the next two years , where can he get them from? Asking for a friend
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Sir J (J9)
Sir J (J9)@SirJarus·
Okin Biscuits Story 1. A young man called Emmanuel was born in Offa in 1938 2. He went to Offa Grammar School ( my alma mater) and graduated in 1957 3. He then proceeded to Yabatech, then NCAST Enugu 4. In the early 1960s, he got Northern Region government scholarship to study Survey in the UK (#46 on that list. Unrelated: #28 on that list later became Head of State) 5. He came back and became the first quantity surveyor from Northern Nigeria and second in Nigeria 6. He joined Northern Region civil service in Kaduna as quantity surveyor and settled in Kaduna 7. He later quit to start private construction consultancy, getting many jobs including World Bank works 8. In 1980, he set up a biscuits factory in Offa, his hometown. That's Okin Biscuits 9. He became a top business leader in Nigeria from the 1980s, being ont he board of top companies, including AfriBank (where he served as chairman) 10. He also established Adesoye College in Offa in 1987 11. His businesses continued to flourish and he relocated to Offa from Kaduna 12. He died in 2017.
Sir J (J9) tweet mediaSir J (J9) tweet media
AJISEBIOLA, Omoluabi@AjisebiolaO

There are and were biscuits when it comes to what truly made our childhood, then it will be Okin biscuits and the others. the Okin shortcake being the paramount ruler. @SirJarus it would be lovely to hear from you on the Okin story one day sir #okinbiscuits #offa

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abdull 🪣 retweetledi
PROFESSOR
PROFESSOR@SIGMAPROFESSOR·
without urgency, years slip by like days. with extreme urgency, days stretch into years. urgency is the most underrated & most important force in making something of your life.
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LORDYKEN 🔥
LORDYKEN 🔥@tochiuzoh111·
@Mrbankstips For real i have been mentally unstable but no one notice not even my friends i just keep in with hole in my heart 💔 trying to survive everyday
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MrBanks💰
MrBanks💰@Mrbankstips·
Don’t die, life will get better.
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abdull 🪣 retweetledi
fatai
fatai@fataidtb·
everyone you see poppin spent yrs locked in, don’t be fooled
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dave kadiri
dave kadiri@kadiridav·
We’ve become desensitized to what a billion naira is due to constant headlines of embezzlement. 1 billion naira will pay a ₦500k monthly salary to 10 people for over 16 YEARS!!
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abdull 🪣
abdull 🪣@otun_abdul·
@iyefuu i think this is what i like about the radical politics in the US, both on the far left and right
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Iyefu
Iyefu@iyefuu·
After learning about the positive flank effect, I'm beginning to see the utility of revolutionaries. Since revolutionaries are great at using sexy slogans to catalyse the anger and grievance of the masses into action, they are able to apply pressure to the status quo. By extension, the reformists and pragmatists (the people who actually understand statecraft and make systems durable) get taken seriously by the pressured ruling class which ultimately leads to positive change. The only caveat is to ensure revolutionaries never actually attain power, else be prepared for state of constant unrest, civil wars, structural collapse and terror 🥴
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