Rushi

5K posts

Rushi

Rushi

@repubablic

india Katılım Temmuz 2020
1.2K Takip Edilen536 Takipçiler
BHADRIK
BHADRIK@bhadrik_jain·
@abpmajhatv Jains have never objected to Ganpati pandals, Navratri celebrations being celebrated in their societies and localities. In fact, festival organizers often approach Jain families for contributions, and Jains willingly support such celebrations despite them not being Jain festivals
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ABP माझा
ABP माझा@abpmajhatv·
#PrasadVedpathak जैन समाजाने सोसायटीतील पांढरी पट्टी हटवली नाही तर मी त्यावरच बसून नॉन-व्हेज खाईन..."; प्रसाद वेदपाठकचा इशारा #Mumbai marathi.abplive.com/entertainment/…
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Miss Funny Jain
Miss Funny Jain@missFunnyChhori·
Ek anti hindu jeet gaya Enjoy all the marathi hindus who supported him and abused Jains. You won, yay congratulations
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Kabul Singh Wahla
Kabul Singh Wahla@KabulSingh1987·
Tumari baat tab mane geh when you stop discriminating against meat eating Hindus as per the constitution you also Hindu. Let meat eating Hindus buy houses and rent them too. We all are Hindus but why do you deny meat eating Hindus flat. Thanks I grew up In Punjabi/Sindhi dominating areas of Mumbai as per constitution if you Hindu you can buy live with us we don’t care. Khud toh discrimination ki dhukan laga rakhi hein aur gyaan bc sab ko
Jago🇦🇹Jain🇦🇹Jago@devgurudharma

Shameful Act by a silly man just for his ego boost & to be in a controversy. We failed once more😔

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Nachiket Sahasrabudhe (Modi Ka Parivar)
प्रसाद वेदपाठक या नास्तिक माणसाने जैन धर्मियांच्या पांढऱ्या पट्टीचा विरोध केला. उद्या कोणी उठेल श्वसनाचा त्रास होतो असे सांगून सोसायटी मधल्या होळीचा विरोध करेल, त्यावेळी प्रसाद वेदपाठक ला आत्ता पाठिंबा देणारे लोक काय करणार आहेत ? @SunainaHoley @Prasadwakte @paakittadnya
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Rushi
Rushi@repubablic·
@KabulSingh1987 Ha bhai jo bjp supporter inka support kar rahe inko pata nahi hai hindu logo ke saath kitna discrimination karte hai.
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RAJAS DOSHI
RAJAS DOSHI@rajasdoshi·
@Sameeksha_India Jain log ka koi value nahi hain....unke sentiments no value... Ganpati bappa kee time sabh mandal murti banane ke liye footpath occupy kaarte hain ... public property kabza karte hain 4 mahineee woh kaise chalta hain
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🇮🇳 #Ahinsajeevi Sameeksha
Such a low life scum. इस जूतिये को ये लाल पीली पट्टी चलेगी, गोबर की पट्टी भी चलेगी पार सफेद पट्टी नाही चलेगी! BMC को बोलो इसके society के सामने किसी स्पीडब्रेकर को सफेद पैंट ना कराये क्योंकि इसको सफेद रंग से खुजली है .
Prasad Vedpathak@prasadvedpathak

Public Statement I would like to sincerely thank all media organizations, journalists, and reporters who covered this issue and helped bring attention to the concerns that were raised. Your interest and coverage played an important role in ensuring that the matter received the attention it deserved. However, I now request all media representatives to kindly refrain from visiting our property and housing society for further coverage of this issue. For nearly a week, the residents of the society have experienced continuous disruption due to repeated visits, interviews, and media activity in the common areas. While the coverage was appreciated, it is important that normalcy returns for all residents. I am pleased to state that the dispute has now been resolved through dialogue and cooperation. The white patti that was at the center of the disagreement has been removed, and the affected area has been restored and repainted to its original condition. The matter has therefore reached a satisfactory conclusion. I believe that when a dispute is resolved peacefully and constructively, it is equally important to know when to close the chapter and move forward. In the interest of maintaining harmony, respecting the privacy of residents, and allowing the society to function normally, I consider this issue closed. I once again thank the media for its support and understanding, and I respectfully request everyone to allow the residents to return to their daily lives without further disturbance. Thank you.

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Rushi retweetledi
Sandeep Deshpande
Sandeep Deshpande@SandeepDadarMNS·
पांढऱ्या पट्ट्या मारून सांस्कृतिक दहशतवाद परसवण्याचा प्रयत्न करणाऱ्यांची या पुढे तोंड काळी करण्यात येतील.
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Rachit Jain
Rachit Jain@rachitpjain·
Mr. Vedpathak, What surprises many people is not that you raised a question, but the way you chose to raise it. Before understanding the purpose behind the practice, you used the term "Jain Jihad" — a phrase that unfairly associates a peaceful religious tradition with something aggressive and hostile. Later, in your own video, you acknowledged that Jainism is an achha dharam and deleted your earlier post. If that is your genuine belief, then surely you can understand why many people found your original choice of words offensive and inappropriate. The reality is quite simple. • The white coating on the pathway was not damaging the society. • It was not reducing property values. • It was not blocking access to anyone. • It was not taking away anyone's rights. • The pathway remained open to every resident. • In fact, such practices are followed at many temples and religious places across India, particularly where monks and devotees walk barefoot. • The purpose is practical — white-coated surfaces remain cooler during intense summer heat and make barefoot walking more comfortable. Most importantly, how does this negatively affect your life in any meaningful way? Has your property value gone down because of it? Has your quality of life suffered because of it? The answer appears to be no. Had you spent a few minutes researching the reason behind the practice, you would likely have found a satisfactory answer. Instead, a simple local matter was presented in a way that invited outrage and communal interpretation. The monks you indirectly targeted are the same people who spend their lives practicing non-violence, renunciation, self-discipline, and compassion. They walk barefoot not for convenience, but as part of a centuries-old spiritual commitment. Whether one follows Jainism or not, such dedication deserves understanding and respect. There is absolutely nothing wrong with asking questions. But when a question is framed using inflammatory language, it stops being a search for answers and starts looking like an attempt to provoke a reaction. Everyone can make mistakes. The mature response is not just to delete a post, but to acknowledge that the term "Jain Jihad" was wrong, clarify the facts, and apologize to the community that was unfairly targeted. #Jain @prasadvedpathak
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Kabul Singh Wahla
Kabul Singh Wahla@KabulSingh1987·
Jain Khalistani 😂😂😂😂 Isko koi anti-national ya inke guru ke baare mein nahi bol sakta they build India bhai khetoh main Hal chala ke and border pe goli kha ke Jaindesh Ki mang hein Lasun pyaz ki awaaz hein Jain desh ki Mang hein
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Saurabh Bharadwaj
Saurabh Bharadwaj@Saurabh_MLAgk·
BJP does all this with top leadership of opposition parties barring one
ANI@ANI

#WATCH | A team of CID arrives at the residence of Former Chief Minister of West Bengal, Mamata Banerjee, in Kolkata

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Aakash Jain
Aakash Jain@1AakashJain·
No sane human being will ever digest this comparison. A temporary white patch made by Jains, for various Jain Sadhu/Sadhvi, after 'due official approval', is being compared by a jilted influencer to White Line removal vs eating chicken. Insanity!
ABP माझा@abpmajhatv

#PrasadVedpathak जैन समाजाने सोसायटीतील पांढरी पट्टी हटवली नाही तर मी त्यावरच बसून नॉन-व्हेज खाईन..."; प्रसाद वेदपाठकचा इशारा #Mumbai marathi.abplive.com/entertainment/…

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Rushi
Rushi@repubablic·
@Core_punekar तुला माहीत एवढा दिवस रात्र खातो तुला बोलावला न्हवता का त्याने.
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Rushi
Rushi@repubablic·
@This_is_SM12 @paschimbharti ते का बोलतील मराठी जैन म्हणून कधी तुम्ही लोक कधी मराठी माणसाच्या बाजूने बोललात का ?
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St@\/@|\|
St@\/@|\|@This_is_SM12·
@paschimbharti They target Jainism as a religion.They think Jainism is some foreign religion. It's simple to push it on them for me,but what about Jainism,marathi media or bjp(Fadanvis) never talks about marathi jains and Jainism in Maharashtra and our contribution to marathi.
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St@\/@|\|@This_is_SM12·
तथाकथित "मराठी विरुद्ध जैन" हा मराठी माध्यमांचा आवडता विषय.मराठी जैन अस्तित्वातच नाहीत असा प्रचार किती हुशारीने केला जातो! मराठी जैनांबद्दल त्यांनी कधी बोललं आहे का? मराठी माध्यमं कितपत गोदी आहेत हे माहीत नाही, पण आशा ठीकाणी मराठी माध्यमं आणि गोदी-आरयसयसचं मात्र चांगलंच जमतं.
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Rushi
Rushi@repubablic·
@Vikramthakur25 @Rebel_meoww Proof dal bhai waise hamre kheto mein octomber se bihari pade rehte hai bookmark karlena proof dal dunga octomber mein tum bhi daldo
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Vikram
Vikram@Vikramthakur25·
@Rebel_meoww I'm employing employable Marathi guys and girls in my enterprise
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Maharashtra Desha
Maharashtra Desha@Rebel_meoww·
U r judging comm only based on Mumbai.Mumbai has working class Marathi ppl.And Marathi ppl have given their land 4 free 2build Ports, railways & educational institutes which attracted outsiders to our city. And wat r u guys doing in Mumbai,Chhapra toh no1 city ban gae h 🇮🇳 ki🤡
Vikram@Vikramthakur25

@Rebel_meoww @dhandhomaxxer @shashankraut005 But, then why couldn't locals build anything big? The problem is your crab mentality. Tomorrow, Raj Thokrey will come and you will be clapping on his Faltu Jokes. Maharashtra will remain nothing if outsiders shut their businesses and sell off their properties

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श्रमण
श्रमण@shramn_·
What abt compassion when you place Durga & Ganesh idols in societies during Navratri & Ganeshotsav where jains also live? Do u seek their permission & consent? Do they criticize ur acts publically?Do they question does hinduism teaches to trouble others?no, they just TOLERATE.
Prasad Vedpathak@prasadvedpathak

I have always known Jainism as a religion of compassion, non violence, humility, and deep respect for all living beings. That is the Jainism I have admired and respected throughout my life. But sadly, compassion is the last thing that I have experienced over the past few days. Today, we are making this appeal not to critics of Jainism, but to genuine Jain followers, respected Jain gurus, and those who sincerely practice the values of Mahavira in their daily lives. At this point, we are not asking for victory, power, or recognition. We are simply asking for compassion. We are asking you to see this situation through our eyes for a moment. Every religion has its own beliefs, traditions, and practices, and we respect that. But what has happened in our society does not feel right. It does not feel like coexistence. It does not feel like mutual respect. It feels like a line has been crossed, quite literally and emotionally. I find it difficult to believe that any true Jain guru, who dedicates their life to compassion and spiritual growth, would ever demand an exclusive white pathway to be painted on someone else’s private property. Such an act seems completely disconnected from the values that Jainism teaches. This is why I strongly feel that a handful of individuals, driven by ego, influence, or religious politics, are misusing faith to push an agenda that many genuine Jain people themselves may not support. The tragedy is that the actions of a few are now damaging the reputation of many good hearted Jains who have nothing to do with this. People who genuinely believe in kindness, restraint, and respect are being unfairly associated with actions that create division instead of harmony. History has repeatedly shown us that conflicts do not begin with major events. They begin when people stop listening to one another. They begin when one group’s feelings are considered more important than another’s. They begin when compassion is replaced by entitlement. Today, the concern is not merely about paint on a road. The concern is about a mindset. If religious markings can be imposed on private property without consent, if residents are expected to silently accept changes made in the name of faith, then naturally people will feel hurt, excluded, and disrespected. The issue stops being about a white strip and starts becoming about territorial assertion. I sincerely request every genuine Jain believer reading this: please do not see this as an attack on your religion. See it as a plea for understanding. We are asking for the very values that Jainism has taught the world for centuries, compassion, empathy, non violence, and respect for others. Because if compassion arrives in time, harmony can still be preserved. But if compassion is absent, then resentment will grow, misunderstandings will deepen, and unnecessary conflicts will follow. None of us want that. The Jainism that I respect is a Jainism that heals wounds, not one that creates them. A Jainism that brings people together, not one that leaves neighbours feeling unheard in their own homes. Today, we simply ask that the true spirit of Jainism speaks louder than the actions of a few individuals who may have forgotten what it stands for.

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