Luqmaan hakeem

@_6signxxx This is just a based outfit, these peasants wouldn’t understand it.

The amount of dudes clowning on this bc it’s not another boring traditional suit and tie is why men’s fashion sucks so hard.

@safizaq Dms closed

btw, if you're a muslim trying to move to sf and need help with stuff (housing, getting a job, founder / fundraising advice, community building) shoot me a dm, i'm here for u

@Tsunalyst @BabikerAlSudani Got any reading recommendations related to this ?

Astrology isn’t necessarily impermissible; the question here comes down to whether you believe whether celestial alignments have a direct impact on terrestrial events or it’s God ﷻ Who shows signs via such (al-Yusi speaks of the latter, and you can also see medieval works on the subject like that of Abu Ma’shar). It’s also intricately tied in with the other Occult Sciences (علوم غريبة). Some rituals have to be performed at particular times. As for your question, see Taşköprüzadeh’s مفتاح السعادة, al-Yusi’s al-Qanun, and works of the sort. Ibn Sina has his own. Justin Stearns has a good overview of the division of the Sciences in his Revealed Sciences, as does Sonja Brentjes in her works.

Are the masses ready for me to drop this banger tonight

@mashshai Real

Wrong. Mulla Sadra’s *Metaphysical Penetrations* shouldn’t be read together that many times per week. It’s too dense of a work. Could actually strain marriage

What is happiness in the Islamic tradition? A short excerpt from my discussion on Thinking Muslim, which was released earlier today. The full podcast can be found here: youtube.com/watch?v=WUrBhS…

@ZabAkbar1 Btw why do you impersonate @ZabAkbar ?

How to make $10K for Hajj

@AmberRayz Thanks for the advice.

Too much availability kills ur value. Don't show up for work on Monday.

@4thEvilResident Something need to end for it to have a certain value.

The fact we haven't had a new dishonored game in a decade is a crime.

@sanusiyeh I’m not even sure if dawkins even knows what consciousness is in essence lol. Guess shooting at anything works when you reject reality eh.

The Mutakallimun would have a field day with this fella

@ARAH_Ashari @ashariukht No it isn’t, they don’t just do ijmali and do tafwidh of the sifat rather they engage in ta’wil tafsili if the choose to do ta’wil. when one uses a verse of a sifat and says ta’wil, it refers to tafsili and not ijmali. Ijmali is just general tafsir the post indicated to tafsili.

@rghdrizzle @ashariukht Asharis tawil is also ijmali.

One of the most pious hanbali scholars did tawil ʾImām al-Qāḍī Mujīr al-Dīn ibn Muḥammad al-ʿUlaymī al-Maqdisī al-Ḥanbalī رحمه الله said: “His statement: ‘The hand of Allāh is above their hands’ meaning: His protection and power are above their protection and power, that is, in granting them victory.” ╾ Fatḥ al-Raḥmān fī Tafsīr al-Qurʾān, ʾImām al-Qāḍī Mujīr al-Dīn ibn Muḥammad al-ʿUlaymī al-Maqdisī al-Ḥanbalī (Vol. 6, p. 338) ╼

Till this day I find it extremely funny that a person I knew said the British were 10 times better than the Mughals for India. 👀 also read this for anyone interested in Indian history, it’s about a specific topic: rghdrizzle.substack.com/p/a-brief-anal…

@Aboubarchos This pushes the need for specialisation in certain fields so scholars can give fatwa after being specialised in it

No shade to the Shaykh but I'm not listening to anyone over the age of 50 giving a fatwa on crypto.

@MuthaNagavamsi Not gonna I’m one of those people who are very comfortable with ingress, gotta switch I guess

The "comfort zone" of ingress-nginx just became a high-risk zone. At KubeCon Amsterdam, it was archived live on stage. more than a funeral, i would call it a forced upgrade. there are growing limitations of ingress. Sticking with it now isn't just technical debt, it’s a security liability you can't afford. ​The Choice? Maintaining your own fork is risky. If you aren't a security firm, you have no business patching your own controller. The path ahead? Migrate to the Kubernetes Gateway API. It is the evolved successor, offering better role-based control and cleaner traffic management. Move now, or wait for the CVE that proves you wrong.

@Aboubarchos Usogui

Ok Chainsawman is over and now I need new Manga reccomendations. I think I'm done with new Shonen jump stuff for a while.

According to Imām Fakhr al-Dīn al-Rāzī’s reading of verse 2:185, Eīd al-Fiṭr begins not with festivity, but with takbīr. This is because the real joy of Eīd is that Allah ﷻ guided us into obedience. “As for His saying, “that you may magnify Allah for having guided you,” al-Rāzī says it has two meanings. The first is that it refers to the takbīr on the night of Fiṭr. He then cites al-Shāfiʿī, who said, “I love the public proclamation of the takbīr in the two Eīds.” Its meaning, he says, is: complete the number of Ramaḍān, then magnify Allah at its conclusion for having guided you to this act of obedience. He then gives a deeper meaning: that this takbīr is the magnification of Allah in gratitude for being granted success in this act of obedience. Then al-Rāzī says that the words “for having guided you” contain the meaning of a tremendous divine favor. For when the servant realizes the majesty, greatness, might, and utter transcendence of Allah — that He is greater than the minds of the intelligent can encompass, greater than the descriptions of those who describe, and greater than the remembrance of those who remember — and then realizes that, despite His absolute independence from all creation, Allah still singled out this poor servant for such immense guidance, that realization must draw him into gratitude and constant praise of Him. That is why the verse ends: “that perhaps you may give thanks.”” Eīd Mubārak! May Allah make us among those who completed the count, magnified Him for His guidance, and were made truly grateful ❤︎⁠

@Ma3bari جزاكم الله خيرا، هذا جميل جدا

An etiquette of tilāwah that is often misunderstood: when should the Qur’an be recited aloud—and when should it be quiet? In al-Tibyān, Imām al-Nawawī dedicates an entire section to this question, noting that the prophetic reports appear to point in two directions: some encourage raising the voice in recitation, while others praise concealment and quietness. The reconciliation, he explains—following Abū Ḥāmid al-Ghazālī and other scholars—is not a contradiction, but a matter of spiritual discernment. Quiet recitation is often safer for the soul. It is farther from riyāʾ (ostentation), farther from ʿujb (self-admiration), and therefore better for the one who fears those dangers. But when those dangers are absent, raising the voice becomes superior. Why is that? Because its benefits extend beyond the reciter himself. A raised recitation gathers the heart, sharpens attention, and deepens contemplation. It drives away sleep, increases vigor, and may awaken another heart nearby—someone heedless, tired, or distracted—who suddenly finds himself listening to the words of Allah. In that moment the recitation becomes not merely personal devotion, but a benefit that spreads outward. When several of these intentions come together, the scholars say the reward itself multiplies. As the scholars put it: النفع المتعدي أفضل من النفع اللازم — “Benefit that reaches others is superior to benefit confined to oneself.” This is why the Prophet ﷺ praised beautiful, audible recitation. He said: “Allah does not listen to anything as attentively as He listens to a prophet with a beautiful voice reciting the Qur’an aloud.” (Ṣaḥīḥ al-Bukhārī, Ṣaḥīḥ Muslim) And to Abū Mūsā al-Ashʿarī رضي الله عنه he said: “You have been given a voice (like a flute) from among the flutes of the family of Dāwūd.” Yet the early scholars also feared the subtle dangers of the soul. Some of the salaf concealed their recitation lest devotion become display. Al-Aʿmash relates: he entered upon Ibrāhīm al-Nakhaʿī while he was reciting from the muṣḥaf; then a man came seeking permission to enter, so he covered it and said: “Let him not see that I recite every hour.” Thus the balance becomes clear: If raising the voice brings benefit, reflection, and life to the heart, it is better. But if it risks showing off, vanity, or disturbing others, then silence is better. And if a group is gathered for recitation, the recommendation to raise the voice becomes even stronger—because the Qur’an is then heard, shared, and reflected upon together. The goal, in every case, is the same: Not merely to fill the air with a beautiful sound… but to awaken hearts.

@hamzakaramali Inna lillahi wa inna ilayhi raji'un

At the adhān of maghrib, on a the blessed night of Ramadan, when the gates of Paradise are opened, and the gates of Hellfire are shut, my teacher Shaykh Muhammad Hasan Hitou left this world to the mercy of His Lord. Read my memories of my teacher here: hamzakaramali.com/shaykh-hasan-h…

@CashuBTC Wonderful.

beep. done. bitcoin's first tap to pay solution. free and open source. privacy by default. release in 24 hours.

@MBitcoiner @joebradford @notesnook Seems interesting

@joebradford Would also like to know. Also consider @notesnook. The developers are Muslim.

Whats the optimal Google Docs to Obsidian pipeline?