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ryan romeo
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ryan romeo
@ryanromeo
author. pastor. outcry tour.
Phoenix AZ Katılım Ekim 2008
3.6K Takip Edilen7.9K Takipçiler
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This may seem like a churchy catchphrase, but when it comes to how we approach politics, it absolutely is a Christian value to say your government should put “[insert your nation here] first.
Just as it would be fundamentally unjust and wicked for a father, at the behest of some elite benefactor, to overlook the needs of his own children in order to give their inheritance to others who are not his, it is similarly wicked for a nation’s rulers to sell out the needs of their own citizens for the benefit of foreign interests.
God gave us the best design for ordered societies, and in it, the role of government is protecting its people.
First, the Bible teaches that God sovereignly establishes nations with defined boundaries and purposes. This means each nation has a responsibility to maintain its integrity and care for its citizens. Acts 17:26 states that God "made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place."
This divine ordination of borders suggests that nations are not arbitrary but part of God's order, and dissolving them through unchecked immigration undermines that design.
Similarly, in the Old Testament, God delineates specific borders for Israel (Numbers 34:1-12), and leaders like Nehemiah prioritize rebuilding walls to protect the nation's people from external threats and disorder (Nehemiah 2:17; 4:13-14). This gives us a model that secure borders are essential to national well-being and a reproach when neglected.
Second, Scripture assigns governments a God-given role to act as ministers for the good of their people, which includes protecting citizens, maintaining order, and enforcing laws. Romans 13:1-4 describes governing authorities as "God's servant for your good," bearing the sword to punish wrongdoing and promote justice.
This mandate implies prioritizing the security and welfare of those under their jurisdiction—citizens—over outsiders, as failing to do so could invite chaos, crime, or exploitation.
In the Old Testament, kings are instructed to uphold the law for the protection of their people (Deuteronomy 17:18-19), and examples like the Israelites respecting other nations' borders (Numbers 20:17-21) show that sovereignty demands control over who enters, without obligation to unrestricted access.
Third, we have the principle of ordered charity—or *ordo amoris* in Christian ethics. This supports prioritizing one's own before extending help to others. 1 Timothy 5:8 warns, "But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever."
While this directly applies to families, it extends analogously to communities and nations, as early Christian thinkers like Thomas Aquinas argued that charity demands greater care for those closest, such as fellow countrymen, before foreigners.
A government that neglects its citizens' needs, such as housing, resources, or security, to favor non-citizens fails this biblical duty, harming the common good it is called to uphold.
Finally, while the Bible commands compassion for foreigners (e.g., "You shall not oppress a sojourner" in Exodus 22:21 and treating them as natives in Leviticus 19:33-34), this is balanced with requirements for assimilation and lawful entry. Foreigners must abide by the same laws as citizens (Exodus 12:49; Leviticus 24:22), and nations retain the right to limit access or exclude those who do not integrate or respect the host society's values.
Unregulated entry is likened to theft in John 10:1, where entering "not by the door" marks one as a robber, underscoring the need for orderly processes.
So well, I would never take part in the ethnic hatred that some who use the phrase and endorse, as a general political position, yes, it is perfectly Christian for the American government to see its duty as “America First.”
Preston Sprinkle@PrestonSprinkle
“China first” is not a Christian value. “Nigeria first” is not a Christian value. “America first” is not a Christian value. “England first” is not a Christian value. Christians are members of a global, blood-bought, multi-ethnic kingdom. And our allegiance is to a global God, not a tribal deity.
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@gregstier @jdruva41 It’s one thing if the kids are a light to their peers, it’s another thing to ask them to be a light to their authority figures. Most young children cannot be expected to overcome adult indoctrination. MAYBE teenagers, but not elementary aged kids.
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@pastordmack @grok are abortions increasing in Republican or Democratic run states?
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God can hit a straight lick with a crooked stick. The Democrats have actually reduced abortions more so than Republicans. In the sovereignty of God he is revealing to us, his ways are above our ways. Democracy who are pro-life understand that voting for Donald Trump was not going to save one baby. Abortions have decreased when Democrats were in office, and increased when Republican presidents were/are in office. God is demonstrating to us, he is concerned about the whole of life…not just pro-birth, but all aspects of life. God moves in mysterious ways, his wonders to perform.
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@DavidAFrench Progressive Christianity groans under the weight of placation and appeasement toward a segment of society abjectly opposed to Christ like virtue and human flourishing.
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The new right groans under the weight of its nostalgia for a nation that did not exist. It pines for a story that vindicates its reactionary rage. And in writing about a false enemy that destroyed a fake past, Andrews and the many other architects of the right-wing gender wars are committing the very sins they attribute to the enemies they detest. nytimes.com/2025/10/23/opi…
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@megbasham This is the quintessential social gospel the Church has been trying to claw itself out of for decades. The hyper intellectual, Marxist thought leadership of academia snaked its way into the Church and deceptively blurred the true Light we are called to bring. The Light of Christ.
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“The global ecological crisis is surely the most important application of the Gospel of our times.”
This, ultimately, is what progressive theology does. It tells us that some issue that is NOT about repenting and being saved or preaching salvation to the lost is “the most important application of the gospel.”
It is diverting our attention away from the gospel. It is a different gospel.
Tim Howles@AimeTim
@megbasham Megan, the global ecological crisis is surely the most important application of the Gospel of our times. It is the mission to which we are all called, by virtue of our participation in humanity itself. For what would it do to gain our souls, but in doing so ... lose the world?
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@megbasham @DavidAFrench Many church leaders built their identity as a counterweight to the “moral majority.” But they’re still fighting 1980s battles, idolizing the “counterintuitive” even at the expense of truth. Their morality’s become reactive instead of rooted.
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Actually, I wanna say something more substantive to @DavidAFrench here. He says he does not believe this right wing revival is real because it hasn’t come with repentance. And to that I say, you do not see the repentance because you’re not looking for it.
I see it everywhere. I see it in the students coming out to TPUSA events who tell me of how they are coming back to God and repenting of their former lukewarm Christianity.
I see it in the ex-gays that @becketcook is interviewing almost weekly. I see it in the young man who came out to my event this week and repented of not calling his brother to leave his own sin of homosexuality, who asked me how he might do a better job because he fears for the soul of the brother he loves.
I see it in those who have told me they recognized that fear of man kept them from speaking out against the great evils of our time. And as they are coming to Christ, they are repenting of that too.
The problem, David, isn’t that repentance isn’t happening. It’s that you don’t like what they’re repenting of.

Megan Basham@megbasham
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@malachiobrien @pastorlocke @JennySKorn @Paula_White @mikesignorelli_ @charisma_news @sstrang @Jentezen There is a real enemy who wants to stop anything that can be used to expand the Kingdom of God. 🙏
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PRAY FOR MY FRIEND @pastorlocke
DEMONIC attack on he & his family. He house was riddled with bullets. On the day of his book release & one year anniversary of the final night of the Deliverance Conference
Greg ✒️⏬ (Taken from FB)
It’s 2:00am and for the last 3 hours our home has been a full blown crime scene. According to the security cam footage, we pulled into our driveway exactly ONE MINUTE after a madman unloaded an entire magazine of bullets from an automatic weapon into our house, garage and my truck. The sound on the video is truly horrific. Detectives will still be here for a good while tonight. Only one of our kids was home and thank God not in the same area of the house. As you can see in the last pics, one of the bullets cut through the headboard of our youngest daughter’s bed and lodged in her pillow. We are all being security escorted to a hotel tonight. We have no further details. The only detail that matters is that Psalm 91 is true and GOD PROTECTED US IN UNIMAGINABLE AND SUPERNATURAL WAYS. Please pray for the Locke family tonight. We love all of you.




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We live in a world that is loosing its sense of history and normalcy. In fact, it’s nearly gone.
This is vital for the Church—and probably many conservatives—to understand.
Henri Nouwen said, “we have to realize that most Christian preaching is still based on the presupposition that man sees himself as meaningfully integrated with a history in which God came to us in the past, is living under us in the present, and will come to liberate us in the future. But when man's historical consciousness is broken, the whole Christian message seems like a lecture about the great pioneers to a boy on an acid trip.”
We cannot start with the presumption that people have a cultural and historical grasp on Jesus, the Church, and morality. We have to take a step back and patiently and calmly build a foundation of understanding.
We can’t assume our culture thinks like we do. This only leads to anger and frustration for both the listener and the preacher and devolves into a “how can they think that way” dead end.
Like a missionary first learns the language of the people he is preaching to, so must we now in a foreign-thinking society learn the language of culture.
This is not bowing down to our culture, this is serving those held captive by it.

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