はい.

5.9K posts

はい.

はい.

@wagnachewan

Katılım Aralık 2017
196 Takip Edilen99 Takipçiler
はい.
はい.@wagnachewan·
@rhineheart_Hart @mariolexxx Says who? If you go to some grocery stores in the US, Canada and even the UK you will find well packaged plantain chips.
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Ayo
Ayo@mariolexxx·
Plantain chips 😊 Oyinbo people don go far
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はい.
はい.@wagnachewan·
@mariolexxx And some people go dey Nigeria dey drag say plantain chips belong to their tribe
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Port Harcourt Socials
Port Harcourt Socials@PH_Socials·
Rebisi Leaders Reject Waterfront Ownership Claims, Condemn Unauthorized Installation of Chiefs in Port Harcourt — Nkpolu Rugburodo Council Sets Record Straight on Rumuoji Lands, Urges Respect for History and Due Process. The Nkpolu Rumuoji Leaders Council of Rebisi Kingdom has issued a formal rebuttal rejecting claims of ownership over certain waterfront areas in Rumuoji, Port Harcourt, and condemning what it described as the unlawful installation of traditional chiefs by unauthorized persons. In a statement read out and released on May 1, 2026, the council dismissed assertions by individuals of Kalabari extraction; particularly Mr. Taribo Benson, who is said to be laying claim to the Abonema Wharf axis; as unfounded and inconsistent with historical and legal records. The council also addressed counterclaims associated with the Wakirike National Congress, maintaining that no external group holds ancestral ownership over any part of Rumuoji community within the Rebisi Kingdom. According to the leaders, the reference to “Abonema Wharf” is purely geographical, indicating a transit point for travelers, and does not confer ownership or ancestral rights. They emphasized that the land in question remains historically tied to the Rebisi people of Port Harcourt. To support their position, the council cited documented history, colonial records, and judicial pronouncements, including references to the 1913 Hargrove Agreement and Supreme Court rulings which, they stated, recognize certain settlers as customary tenants under Rebisi ownership. The statement further noted that attempts to reinterpret the history of Port Harcourt or assign alternative identities to established communities are inconsistent with available records and long-standing traditions. On the issue of chieftaincy, the council reaffirmed that the authority to install chiefs within Port Harcourt City Local Government Area rests solely with recognized traditional institutions, in line with the laws of Rivers State and the customs of the Rebisi people. They urged individuals and groups involved to refrain from actions that may disregard historical facts or established legal frameworks, emphasizing the importance of due process and mutual respect among communities. The council also called on the Rivers State Government and relevant authorities to ensure that established laws and traditional systems are upheld. The statement was endorsed by several traditional rulers and community leaders across Rumuoji in Rebisi and adjoining areas, reflecting a unified position on the matter. 📝Dez Mayorz Report. 01/05/2026.
Port Harcourt Socials tweet mediaPort Harcourt Socials tweet mediaPort Harcourt Socials tweet mediaPort Harcourt Socials tweet media
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はい.
はい.@wagnachewan·
@Akpajumm1 @mellow18314 @Iburu_D_great01 @PH_Socials Shut up mumu.. what makes it “pure Ijaw dressing”. I honestly feel diminished engaging in this kind of argument with buffoons like u especially as it has to do with some European borrowed stuffs but ona suppose dey shame small na
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はい.
はい.@wagnachewan·
@paulynnID @SeiyifaG @Tammyy_El If the “culture” is even as per contact with the Europeans, it’s not the Ijaw but the Itsekiris that has first recorded cultural and educational exchanges. They also wear the ‘etibo’ (eight bowls), don etc like other ethnicities but some Ijaw want to claim it as “our wears”
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Serenity
Serenity@paulynnID·
@SeiyifaG @wagnachewan @Tammyy_El It was never originally yours. It came to you through contact with the Europeans. You appropriated them and in turn exchanged these “culture” via trade and boundaries with the neighbouring ethnicities like Ikwerre, Ahoada, Ogoni etc. That’s not too hard to accept, is it?
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Tàmmy El
Tàmmy El@Tammyy_El·
Funny how all other tribes in Rivers be dressing like us. Lmao.. Thunder fire the idiot that’ll come and comment that “it is Rivers attire”…. Furuapu 😒
Port Harcourt Socials@PH_Socials

Rebisi Leaders Reject Waterfront Ownership Claims, Condemn Unauthorized Installation of Chiefs in Port Harcourt — Nkpolu Rugburodo Council Sets Record Straight on Rumuoji Lands, Urges Respect for History and Due Process. The Nkpolu Rumuoji Leaders Council of Rebisi Kingdom has issued a formal rebuttal rejecting claims of ownership over certain waterfront areas in Rumuoji, Port Harcourt, and condemning what it described as the unlawful installation of traditional chiefs by unauthorized persons. In a statement read out and released on May 1, 2026, the council dismissed assertions by individuals of Kalabari extraction; particularly Mr. Taribo Benson, who is said to be laying claim to the Abonema Wharf axis; as unfounded and inconsistent with historical and legal records. The council also addressed counterclaims associated with the Wakirike National Congress, maintaining that no external group holds ancestral ownership over any part of Rumuoji community within the Rebisi Kingdom. According to the leaders, the reference to “Abonema Wharf” is purely geographical, indicating a transit point for travelers, and does not confer ownership or ancestral rights. They emphasized that the land in question remains historically tied to the Rebisi people of Port Harcourt. To support their position, the council cited documented history, colonial records, and judicial pronouncements, including references to the 1913 Hargrove Agreement and Supreme Court rulings which, they stated, recognize certain settlers as customary tenants under Rebisi ownership. The statement further noted that attempts to reinterpret the history of Port Harcourt or assign alternative identities to established communities are inconsistent with available records and long-standing traditions. On the issue of chieftaincy, the council reaffirmed that the authority to install chiefs within Port Harcourt City Local Government Area rests solely with recognized traditional institutions, in line with the laws of Rivers State and the customs of the Rebisi people. They urged individuals and groups involved to refrain from actions that may disregard historical facts or established legal frameworks, emphasizing the importance of due process and mutual respect among communities. The council also called on the Rivers State Government and relevant authorities to ensure that established laws and traditional systems are upheld. The statement was endorsed by several traditional rulers and community leaders across Rumuoji in Rebisi and adjoining areas, reflecting a unified position on the matter. 📝Dez Mayorz Report. 01/05/2026.

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はい.
はい.@wagnachewan·
@ChristianIbim @PH_Socials He’s just a comedian. He’s ‘installation’ doesn’t even exist. U can’t uproot something that was never planted in the first place so to “uninstall” him is not even an issue. Na tout him be.
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kalabari_Jamesbond 🇳🇬🇺🇸🌍
Ikwere's will dress like us, dance like us, copy our style of music, now they're claiming our lands?? Una dey ment? Rebisi should go and shitdown joor 😂😂😂 We'd like to see them go to Abonnema wharf and uninstall the installed King & Chiefs.
Port Harcourt Socials@PH_Socials

Rebisi Leaders Reject Waterfront Ownership Claims, Condemn Unauthorized Installation of Chiefs in Port Harcourt — Nkpolu Rugburodo Council Sets Record Straight on Rumuoji Lands, Urges Respect for History and Due Process. The Nkpolu Rumuoji Leaders Council of Rebisi Kingdom has issued a formal rebuttal rejecting claims of ownership over certain waterfront areas in Rumuoji, Port Harcourt, and condemning what it described as the unlawful installation of traditional chiefs by unauthorized persons. In a statement read out and released on May 1, 2026, the council dismissed assertions by individuals of Kalabari extraction; particularly Mr. Taribo Benson, who is said to be laying claim to the Abonema Wharf axis; as unfounded and inconsistent with historical and legal records. The council also addressed counterclaims associated with the Wakirike National Congress, maintaining that no external group holds ancestral ownership over any part of Rumuoji community within the Rebisi Kingdom. According to the leaders, the reference to “Abonema Wharf” is purely geographical, indicating a transit point for travelers, and does not confer ownership or ancestral rights. They emphasized that the land in question remains historically tied to the Rebisi people of Port Harcourt. To support their position, the council cited documented history, colonial records, and judicial pronouncements, including references to the 1913 Hargrove Agreement and Supreme Court rulings which, they stated, recognize certain settlers as customary tenants under Rebisi ownership. The statement further noted that attempts to reinterpret the history of Port Harcourt or assign alternative identities to established communities are inconsistent with available records and long-standing traditions. On the issue of chieftaincy, the council reaffirmed that the authority to install chiefs within Port Harcourt City Local Government Area rests solely with recognized traditional institutions, in line with the laws of Rivers State and the customs of the Rebisi people. They urged individuals and groups involved to refrain from actions that may disregard historical facts or established legal frameworks, emphasizing the importance of due process and mutual respect among communities. The council also called on the Rivers State Government and relevant authorities to ensure that established laws and traditional systems are upheld. The statement was endorsed by several traditional rulers and community leaders across Rumuoji in Rebisi and adjoining areas, reflecting a unified position on the matter. 📝Dez Mayorz Report. 01/05/2026.

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はい.
はい.@wagnachewan·
@NkosiDavid6 So na all these stupidity go mek Ikwerre become Ibo. Keep alienating people from you na ona dey still cry everywhere
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King_Jaja of Portharcourt 🦁
We all have that one Ikwerre brother. You know the one. His last name is Wigwe, his first name is Chidi, he grew up eating Ofe Onugbu, and he calls his father’s brother Dede. ​But the moment you call him "Igbo," the atmosphere shifts.
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はい.
はい.@wagnachewan·
@mellow18314 @ChristianIbim They are just jokers. Just a few touts that have nothing else to do with their lives but want to create stories about themselves.
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Blaqforce 🐎
Blaqforce 🐎@mellow18314·
@ChristianIbim So like play play, una really want to claim abonema wharf that you know very well rebisi rumuwoji land, omoh fulanis of the south for a reason
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はい.
はい.@wagnachewan·
@heritagenewsnet Una never tire for this muumu? Abeg leave Ikwerre alone and face your problems. This clown here is not Ikwerre.
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Eastern Heritage Network
Eastern Heritage Network@heritagenewsnet·
This Ikwerre woman speaks with the fluency and confidence of someone who knows exactly where her roots are planted. 🖤
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はい.
はい.@wagnachewan·
@SeiyifaG @Tammyy_El Keep quiet “copied from the Ijaws” as how? When did Ijaw invent or create the dressing and where? When was it “copied from the Ijaw”. Many of you are becoming extremely stupid
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はい.
はい.@wagnachewan·
@Nyenwe_Eli Why are you envious of them? Don’t you know they are “well respected” in Guandong, Beijing and all over China? Infact they are the pillar of the Chinese economy and without them China will collapse.
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Nyeruka
Nyeruka@Nyenwe_Eli·
“Most educated tribe” my ass. Going to China to embarrass yourselves and the country.🤦‍♂️ Primitive people.
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はい.
はい.@wagnachewan·
@Tammyy_El Even your parents didn’t not accuse them of “dressing like us” na illiterate cockroach like u. You’d better go look for food chop.
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はい.
はい.@wagnachewan·
@Tammyy_El Lolz peak fooling & clowning of the highest order. How are they dressing like “us”? When did u invent that way of dressing? How buffoons and illiterates like u prowl around the cyberspace need to be regulated. Picture below r some Ikwerre elders at the Wilinks commission in 1958
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はい.
はい.@wagnachewan·
@Iburu_D_great01 @PH_Socials Which one be your traditional wears ode? See some Ikwerre elders at the Wilkins commission in 1958 before independence are they dressed differently? I want to believe u did not complete JSS 2
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IBURU
IBURU@Iburu_D_great01·
@PH_Socials Uns no get uns own traditional wears?
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Lawson
Lawson@LAWSON10006·
@PH_Socials Abonnema wharf is now Rebisi PEOPLE NOW RUNNING MAD ANYHOW IN THIS PORT HARCOURT... SHAME
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はい.
はい.@wagnachewan·
@Senzovideo @Nyenwe_Eli Honestly all these things u are writing are completely unnecessary and portrays shallowness. Is Rivers State made up of Ijaw and Ikwerre alone? Let us defend Ikwerre on things that matters and not this unnecessary bragging and things that create schisms instead of peace and unity
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はい.
はい.@wagnachewan·
@BryceAdoni27683 @Senzovideo Lolz all u wish is that u peddle lies, attribute false claims to people’s names and wish that they keep quiet so that ur claims appear to be true. U people have used Tonto Dikeh, Duncan Mighty, Amaechi and other Ikwerre pple’s names to make false claims of being Ibo severally.
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Bryce
Bryce@BryceAdoni27683·
@Senzovideo Who asked your useless sister if she's igbo at first? Why would she make a recent video mentioning igbo? And yes she can never be igbo
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