GYPHTED

"Leaders think of the next generation, Politicians think of the next election" Vote wisely!!!

🚨📲 Erling Haaland on Snapchat: “Messi is a madman”. 👑

@FabrizioRomano Messi will mess with you

@hicasamadim 15kg

sadece pratik zekaya sahip olanlar yapabilecek! maymunun kilosu nedir?

@officialABAT PLANTING MOLES in other political parties to destroy them from within to be the sole candidate...well done Mr. Democrat👏

Fellow Nigerians Today, we celebrate democracy and the enduring Nigerian spirit. For 27 unbroken years, since May 29, 1999, Nigerians have chosen their leaders through the ballot, witnessed peaceful transitions of power, and resolved disagreements in courtrooms and legislative chambers—not through violence. We have experienced the longest stretch of civilian rule in our history. Our democracy is not perfect, but it is ours, and we must continue to defend and strengthen it.

@ToluIsrael2020 @dml2dworld @narendramodi Pained mf...gtf off my timeline

@GYPHTED1 @dml2dworld @narendramodi Pain who, for you being a fool and embarrassing your ancestors. I'm only shaking my head because they will be dissapointed, thinking they gave birth to someone with sense

Thank you President Bola Ahmed Tinubu for your warm wishes. I deeply value our friendship and the strong partnership between India and Nigeria. Together, we will continue to work for the progress and prosperity of our peoples and for the advancement of the Global South. @officialABAT

@ToluIsrael2020 @dml2dworld @narendramodi Heartless beast...e pain u abi...next time call a spade a spade

@GYPHTED1 @dml2dworld @narendramodi Spokesman of an idiot is an idiot too. You fool

@Life25711375 @isenerotciv @instablog9ja They both need each other... but mostly they need Obi based on past experience with LP, ADC

@isenerotciv @instablog9ja What favour can Obi who is a serial defector possibly give them. They’re actually doing him a favour, otherwise, he won’t be able to run. They’re actually doing. Anyways, he’ll soon leave them.

Don’t Disparage Me or My Party. If It’s Easy, Go and Form Your Own Party. You’re Not Doing NDC a Favor. NDC Is Doing You a Favor — Sen. Dickson Tells Obedients Former Bayelsa State Governor and Senator, Seriake Dickson, has pushed back against claims that supporters of Peter Obi are doing the Nigeria Democratic Congress (NDC) a favor by backing the party’s presidential ticket. Speaking during an interview on Arise TV’s Prime Time Show, Dickson said the NDC existed and was attracting prominent politicians long before Obi and other opposition figures joined its platform. According to him, Obi and his running mate were offered the party’s presidential ticket without paying any money, stressing that the NDC leadership voluntarily opened its platform to them because it had confidence in their candidacy. Dickson rejected suggestions that the NDC needed Obi more than Obi needed the party, insisting that the narrative undermines the efforts of those who built the party from scratch. “There is no one doing NDC a favor,” he said. “Rather, the NDC and my colleagues are doing people a favor by granting our platform to them.” The senator also warned Obi’s supporters, popularly known as Obedients, against attacking the party or its leadership while claiming to support the former Anambra governor. “You cannot be supporting Peter Obi, if you are genuinely supporting him, and at the same time disparaging me, the leader, or the platform itself. That is nons£nsical,” Dickson stated. He further challenged critics who believe political party formation is easy, saying they should attempt to register and build their own party structures. “If it’s easy for people to form a party, go and form yours,” he said. Dickson maintained that the NDC had been receiving influential politicians from across the country months before Obi and other opposition figures joined, citing former governors and political heavyweights who had already aligned with the party. He urged supporters and political commentators to show greater respect for the platform, warning against narratives that portray the NDC as dependent on any single individual for relevance or survival.

@NigeriaStories See him face...his children should lead the way

BREAKING: The Minister of Defence, retired General Christopher Musa has challenged the country’s youth population to rise up and lead the fight against insecurity.

@ToluIsrael2020 @dml2dworld @narendramodi No he's from Cambodia...he's not a Nigerian...you heartless beast

@dml2dworld @narendramodi No need to respond to you again. You lack emotional intelligence. Playing tricks with such sensitive issue. You fooool. Are you from the state for you to tell us what's happening there. Idiot

@Ziyad_yakubu The North is a problem only to the Nigerian state as an entity...Not to individuals in the South

The politicians from southern Nigeria need to be deeply studied. In fact, a whole department in our universities should be set up just to study those people. Because the way they have managed to convince many southern youths, some of the most intelligent youths in all of Africa, that their real problem is not the politicians who govern them, but “the North,” is almost a political miracle. That the reason a pothole in Abakpa Nike is not fixed is because of Hisbah breaking alcohol bottles in Kano. That the reason they have youth unemployment and underemployment is because of a Sharia court in Sokoto. That the reason their electricity is unstable, state hospitals are weak, courts are slow, police are corrupt, refineries are not working, and local industries are dying is because the North is too religious. Not the governors. Not the senators. Not the local government chairmen. Not the contractors who collected money and disappeared. Not the political families who have controlled the same states for decades. Not the state assemblies that behave like extensions of the governor’s office. No. The problem is somehow Kano Hisbah. This is the genius of southern political deflection. They have built a system where they can fail locally and outsource the blame nationally. Meanwhile, the same southern politicians control budgets, collect allocations, appoint commissioners, award contracts, borrow money, tax citizens, control state institutions, and still somehow escape the anger of the same people they govern. That is the part that fascinates me. The North has many problems and deserves serious criticism. Nobody honest can deny that. But the way northern dysfunction has been turned into a universal excuse for southern elite failure is a political miracle, second only to democracy itself. The governor no longer needs to explain why the roads are bad. The senator no longer needs to explain what he has done. The local government chairman no longer needs to show where the money went. The people simply look northward and rage. And the politicians smile. As a southern youth, know this: every minute you spend shouting about Hisbah, Sharia, almajiri, or the north is backward, is one less minute spent asking why your own state budget keeps producing nothing. Nigerian politicians have not only failed many of their people. They have also mastered the art of giving them a convenient enemy. This is the oldest trick in politics. Divide the people, make them suspicious of each other, then govern both sides badly while they fight over identity. There is nothing I would want more than a coherent Nigeria. Notice I said coherent, not uniform. I am not talking about this fake “One Nigeria” slogan where everyone pretends we are one people, one culture, one worldview, one moral community, and one historical experience. That is childish. Nigeria does not need to become one tribe. Nigeria does not need to become one culture. Nigeria does not need everyone to eat the same food, marry the same way, worship the same way, dress the same way, or organize society the same way. What Nigeria needs is coherence. A country where different regions can govern themselves according to their values, compete with each other, cooperate where necessary, and still stand together as a serious bargaining bloc in the world. Because in the international system, small fragmented African states will be eaten alive. So we must ask ourselves whether we can build a political arrangement where our differences do not become a weapon in the hands of failed politicians. And this is where both sides need to hear the truth. If you are a southern youth and you believe the North must become exactly to your taste before you can accept it as part of the political arrangement, then you are not serious. You may not like Hisbah. You may not like Sharia courts. You may not like how conservative northern societies are. You may not like the way we vote, dress, worship, marry, or organize our communities. Fine. But if your idea of a working Nigeria is that Kano must first become Lagos, or Sokoto must first become Enugu, or Katsina must first become Port Harcourt, then you are not yet tired of the state of Nigeria. A coherent Nigeria must allow Kano to be Kano, Lagos to be Lagos, Enugu to be Enugu, Sokoto to be Sokoto, and Rivers to be Rivers. What Nigeria needs is restructuring that makes every region carry more responsibility for the choices it makes. And this is where the North itself must also face its own contradiction. It is not enough to say, “Leave the North alone. Let the North live by its values.” That argument only becomes serious when the North also accepts the financial responsibility that comes with political and cultural autonomy. If the governor of Kano wants to subsidize mass weddings for 2,000 couples, that is his right. But it will make more sense if Kano is generating the money for it. If the governor of Sokoto wants to subsidize Hajj or support pilgrims, that is his political choice. But it will carry more moral weight if Sokoto is funding it from its own productive economy. If the governor of Zamfara wants to negotiate with bandits, grant amnesty, or offer concessions in the name of peace, that decision should be borne mainly by the people and resources of Zamfara, not hidden within the comfort of national allocation. If Kano decides it does not want alcohol sold openly in its society, that should be its cultural and religious right. But it becomes a contradiction when the same political system benefits from VAT and federal revenue that partly comes from products and lifestyles those same states publicly reject. This is why restructuring matters. It protects the South from blaming the North for everything. It protects the North from being constantly insulted for choosing its own values. And it forces every region to face the cost of its own political choices. Because right now, Nigeria is structured in a way that encourages hypocrisy. Southern politicians can fail their people and blame the North. Northern politicians can defend cultural autonomy while depending on a central pool funded by economic activities they sometimes condemn. A serious Nigeria should say: live according to your values, but fund the consequences.

@Ziyad_yakubu @Patomoney_ THIS should be a radical outcry in the North...

The North is not the problem of the South. Power is concentrated in Abuja. That is why the presidency feels like a do-or-die affair. Let’s restructure Nigeria so each region can have more autonomy to govern itself. That way, each region will enjoy or suffer the consequences of its own choices and move accordingly.

@Wealthpassport1 @Ziyad_yakubu Middle East suffers same fate

@Ziyad_yakubu Very reasonable writing.... I have identified the major problem of Arewa.... It's CALLED ISLAMIC RELIGION! It made the thriving people become lazy mentally and is used by the elite to subject the masses to their whims and caprices.. Islamism has enslaved Arewa!!😳😞

There was a time in Nigeria when the man carrying a sewing machine on his shoulder was called Obioma. Because almost all the artisanal tailors were Easterners of Igbo descent. After the Civil War, many Easterners emerged from one of the most devastating chapters in Nigerian history with almost nothing but skill, mobility, discipline, and a survival instinct. Some carried sewing machines from street to street, patching clothes, repairing trousers, adjusting school uniforms, and moving from compound to compound looking for work. That image became so common that the name stuck. Obioma. A man with a sewing machine on his shoulder, moving under the sun and doing work many people looked down on. But the same people who were once reduced in the public imagination to street tailoring slowly began to move. From roadside tailoring to shops. From shops to markets. From markets to importation. From importation to manufacturing. From apprenticeship to industrial clusters. From survival to ownership. Go to Nnewi. Go to Aba. Go to Onitsha. Go to Alaba. Go to Ladipo. Go to Ariaria. You will still see poverty, struggle, disorder, bad roads, poor power supply, and all the normal Nigerian problems. Nobody is pretending the Southeast has become Singapore. But you will also see something powerful. You will see a people who took humiliation, displacement, and economic ruin and built a survival machine around trade, apprenticeship, mobility, and family capital. And this is what makes my heart sink as a Northerner. Today, the mai guard, mai ruwa, mai shayi, mai kaya, shoe repairer, the man pushing a wheelbarrow, carrying loads, shining shoes, patching clothes, riding okada, clearing construction sites, packing refuse, digging soakaway pits, hawking small goods, or sleeping beside a kiosk in Lagos, Abuja, Port Harcourt, Ibadan, Onitsha, and other cities is often called "Aboki." That is the story we don't want to face. One people moved from grass to grace. Another moved from grace to grass. This is not to take anything away from the Igbo people. I have nothing but admiration for them. And it is not an insult to the Hausa people or to menial jobs. I am a proud son of Arewa, and in Arewa we do not look down on any vocation earned through halal means. This is a history lesson. Now look at us in the North. We did not begin from the bottom. Long before colonial Nigeria existed, Kano was already one of the great commercial cities of West Africa. Merchants from Tripoli, Fez, Agadez, Timbuktu, and Bornu passed through its markets. Caravans crossed the Sahara carrying leather goods, textiles, kola nuts, salt, and livestock. The city walls of Kano were not built around a village. They were built around a thriving urban economy that connected West Africa to North Africa. We had cities that were centres of commerce when many parts of modern Nigeria were still organized around smaller local economies. We had emirates that provided administration, taxation, courts, and political order across vast territories. We had centres of Islamic scholarship that attracted students from across the region. In places like Kano, Katsina, Sokoto, and Borno, generations of scholars produced manuscripts and taught jurisprudence, theology, grammar, astronomy, and history. The reputation of northern scholarship travelled far beyond Nigeria's borders. We had trade routes that linked us to the wider world. For centuries, merchants moved goods across the Sahara and across the savannah belt. Northern markets were not isolated local markets. They were part of international commercial networks. We had cattle wealth on a scale few regions could match. Fulani pastoralists moved millions of cattle across grazing routes stretching from Senegal to Cameroon. Livestock was not merely food. It was wealth, trade, transport, status, and economic security. We had one of the most respected leather industries in Africa. Kano leather was famous across the continent. Tanned hides from northern Nigeria found their way into trans-Saharan commerce and international markets. The famous red goatskin known as Morocco leather often originated from skins processed through West African leather networks in which Kano played a major role. We had textile industries that employed thousands long before modern factories arrived. Hand-spun cotton was woven into cloth across northern towns. Entire communities depended on spinning, weaving, dyeing, trading, and transporting textiles. We had the famous dye pits of Kano. Not one or two pits. Dozens of them. For centuries, the Kofar Mata dye pits transformed locally woven cloth into richly coloured fabrics using indigo. Traders came from different parts of West Africa to buy these textiles. The dye pits became one of the oldest continuously operating industrial sites on the continent. They supported craftsmen, traders, transporters, farmers growing indigo, and entire commercial networks built around textile production. We had the groundnut economy. There was a time when the groundnut pyramids of Kano were not merely tourist attractions on postcards. They were symbols of enormous agricultural wealth. Thousands of farmers cultivated groundnuts across the North. Rail lines carried produce southward for export. Groundnut exports generated foreign exchange, supported industries, created jobs, and helped finance government revenues. The pyramids themselves represented mountains of produce waiting to enter global markets. And if we move into the colonial and post-colonial era, the advantages become even harder to ignore. We had numbers. The North occupies roughly three-quarters of Nigeria's landmass. Depending on how one defines the region, the nineteen northern states account for well over half of Nigeria's population. Kano State alone has a population larger than many African countries. We had manpower. For decades, millions of young people entered the labour force every year. We were not a small minority struggling to find relevance. We were one of the largest demographic blocs in Africa. We had land. Hundreds of thousands of square kilometres of territory stretching across the Sudan and Sahel savannahs. Land suitable for millet, sorghum, maize, rice, cotton, groundnuts, and livestock. Land crossed by major river systems such as the Niger and Benue, and supported by irrigation projects in several states. We had agricultural potential that many countries would envy. We had political influence. From independence onward, northern politicians, military officers, civil servants, traditional rulers, and power brokers occupied some of the most influential positions in the Nigerian state for long periods. Prime ministers. Heads of state. Presidents. Military rulers. Senior ministers. Powerful bureaucrats. Influential legislators. Whether one likes that fact or not, the North was never politically invisible. We had religious authority. The Sultanate of Sokoto remains one of the most influential Islamic institutions in Africa. The emirates commanded legitimacy that extended beyond politics. Mosques, Islamic schools, scholars, judges, and religious networks shaped social life across millions of households. We had institutions. Not perfect institutions. But institutions nonetheless. Emirate councils. Traditional courts. Islamic learning centres. Agricultural boards. Marketing boards. Regional administrations. Cooperative systems. Educational establishments. Commercial associations. Structures that survived for generations. We had a head start. That is what makes the present situation so painful. Because today, when millions of young Hausa and northern boys enter any big city, what work are many of them known for? These boys are not lazy. A lazy man does not leave Kano, Katsina, Zamfara, Sokoto, Jigawa, Bauchi, Kebbi, or Borno and sleep under a bridge in Lagos just to survive. A lazy man does not push water from street to street. A lazy man does not carry cement until his back bends. A lazy man does not guard another man's house all night and still open a kiosk by morning. The problem is not laziness. The problem is that too many of our people enter the modern economy from the lowest possible point. No certificate. No skill that scales. No capital. No protection. No formal training. No strong educational foundation. No industrial ladder waiting for them. So they sell their bodies first. Their backs. Their hands. Their legs. Their sleep. Their youth. That is the real tragedy. The Igbo Obioma story became a ladder because it was connected to apprenticeship, trade discipline, family networks, and commercial ambition. The Hausa Aboki story too often becomes a trap because it is connected to poverty, broken schooling, rural collapse, insecurity, and survival migration. One system turns a boy into a trader. The other turns a boy into cheap labour or, worse, a recruitment ground for terrorism. This is the painful contrast. The Southeast came out of war and produced commercial networks. The North came out of power and produced surplus labour. That sentence is harsh, but look around before you reject it. Who is carrying the load? Who is guarding the gate? Who is pushing the cart? Who is fetching the water? Who is sleeping in the market? Who is leaving the village because bandits have made farming impossible? Who is entering the city with nothing but strength? If the answer to all the questions above is Arewa youth, then you must not be offended by the diagnosis. Instead, start asking your leaders the harder questions. Because what is happening to Arewa is a failure of social organization. We shield our leaders too much and outsource criticism of them. Our fathers inherited a civilization. Too many of our boys inherited migration. Our fathers inherited functioning economic systems. Too many of our boys inherited survival. Our fathers participated in trade networks stretching across continents. Too many of our boys participate only in daily labour markets. Our fathers built industries around leather, textiles, livestock, agriculture, and commerce. Too many of our boys now rent out their muscles by the day. And the painful thing is that the word Aboki, which originally means "friend," now, in the mouth of the Nigerian city, often becomes a class marker. It becomes a way of saying: the northern poor man who does the work nobody respects but everybody needs. That should break our hearts. Not because the work is shameful. No honest work is shameful. What is shameful is that a whole region with history, population, religious authority, political influence, institutions, agricultural potential, and vast territory keeps producing young people whose first contact with the economy is desperation. This is why history matters. The question is not whether the Igbo are better than the Hausa. That is a childish argument. The real question is: what system turns hardship into enterprise, and what system turns heritage into dependency? Because poverty alone does not explain everything. War did not stop the Igbo from building trade networks. Lack of oil did not stop Nnewi from producing industrialists. Bad Nigerian roads did not stop Aba from becoming a manufacturing symbol. Weak government did not stop apprenticeship from creating business owners. So what stopped us? What happened to the North that inherited thriving cities, trans-Saharan commerce, respected scholarship, textile industries, leather industries, livestock wealth, agricultural exports, demographic strength, political influence, and enormous land resources? How did a people with so much historical structure produce so many young men with so little modern preparation? That is the conversation we need. Not insults. Not denial. Not ethnic pride. Not hiding behind "our culture." Not pretending every criticism is hatred. The Obioma story should humble us. Because it shows that a people can begin with a sewing machine on the shoulder and still build a commercial ladder. The Aboki story should disturb us. Because it shows that a people can begin with history on their side and still end up supplying cheap labour to other people's cities. That is the mirror. Igbo moved from Obioma to enterprise. Hausa must not remain trapped inside Aboki survival. The North needs a ladder.

@Engr_Chijioke @Ziyad_yakubu Factos

@Ziyad_yakubu The secret to the Northern proplem is leadership. Nigeria is not going anywhere with the north still struggling, it's too much deadwieght to drag, it's either you cut and abandon or you fix/repair, re-energize, reform and let it pace on its own. The later is our only option.

@Optimistic_Ade @Mediatorud Mention them na… keep digging your pit… this mess ur are making, will take eternity to erase… by then ur church(not the ecclesia) will no more be here…continue!

@Mediatorud There more presidential candidates

Any RCCG member that votes for the demonic candidacy of Peter Obi is a bastard.

@davido @AAdeleke_01 O mmadụ ga eme ya

@dame__betty EXCEPT IN ABIA STATE

I have a feeling war might break out in Nigeria.

@Arewa_Source @iledipriest Ur Muslim Muslim Ticket is doing better I guess....others dey waka go front, una dey waka go back to stone age

@iledipriest Peter Obi cannot do anything except bring more chaos. I pray sense locate you.

"When the wanted demolishing the Central Mosque in Onitsha when Peter Obi was the Governor of Anambra State, he drove the tractor by himself to demolish the mosque just for his hatred for Northerners"

@dsmyleq @Arewa_Source BACKWARD lots

@Arewa_Source 💭Arewa has always been the problem of Arewa

@Sistaliano N3K Handle don reply😄

Song you no sabi sing. Rubbish! Since Paul separated from you, your career has significantly nosedived. That really exposed who the voice behind P-Square was. It was when you realized that you were contributing almost nothing that you started watching Michael Jackson videos and learning his dance moves. A supposed superstar started competing on the dance floor with the likes of Poco Lee. P-Square no longer hires dancers because Peter has suddenly discovered his destiny in dancing. Your brother left you, and since then, your dancing skills have become useless because upcoming artists see it as disrespectful to hire you to dance in their videos. Hence, the joblessness. Now, you want to fully join your fellow Obidients, whom Kenneth Okonkwo rightly called "street urchins." Peter, you are welcome to the Street Urchins Association. We are ready for you too. As for the 3K, it seems you don't know how many Gala and Malt that can buy. Your people in Anambra sold their votes and destinies for one Gala and one Malt during the last Anambra governorship election. It is that bad back home, where you come from. Guy, bring it on. We are fully prepared.

@Boy_Stylz @Cloudsensei48 @iamkeenok @greatness0220 @n6oflife6 Maybe we would see it...by the time terrorists and bandits are done with fools like you...that doesn't know what it means to hold your leaders accountable bcoz of Baba sopecracy

@GYPHTED1 @Cloudsensei48 @iamkeenok @greatness0220 @n6oflife6 Lmao 🤣 I dey show you una reality but na me dey feel the pain….. una never see anything, both Biafra and Presidency, Una no go see ham…..

Have you noticed that Abia State People don’t even put Mouth In Nigerian societal Discussions Online again. They just Dey Enjoy their Little Singapore with their Alex LeeKuanYew Otti … Smh 🤣😭