Ryan Kay

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Ryan Kay

Ryan Kay

@wiseAss301

Professional Mobile/BE Software Engineer. Interests: Coding, Teaching, Meditation, Exercise, Philosophy I have a YT channel mostly about coding.

Vancouver เข้าร่วม Ekim 2016
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Ryan Kay
Ryan Kay@wiseAss301·
I have begun publishing my free article series on the fundamentals of meditation practice. None of this was written by AI. It is just someone who used to teach programming taking a similar approach to sharing what I have practiced and learned for over a decade. Part 1: Risk and rewards of meditation practice. rkay301.medium.com/risks-rewards-…
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Ryan Kay
Ryan Kay@wiseAss301·
It's a very loaded topic. Some people like myself, and apparently @danielmingram (I asked him about this exact topic in a meeting recently), find it quite straight forward to group jhana by attentional shape. Some emphasize other markers or say "if you don't have all of these qualities, it's not jhana". This is too rigid for me but to each their own. Speaking personally and not parroting anyone else's opinion, attentional shape is the most consistent and discrete way I have to measure jhana. Other aspects, like sensations (Piti, Sukkha, Upkhekka, etc.), the degree to which one state can be sustained, and the degree of percieved mental activity, are all quite variable. That part is where I agree with Daniel and many other in the pragmatic dharma crowd about this concept of "hard" versus "soft" jhana. To me, a "hard" J4 would feel something like this: - Attentional shape encompasses at least the whole body in an effortless space of awareness. - Mental chatter actually ceases. This is rare and very noticeable for me. - There may be some bodily sensation but it is extremely subtle, perhaps just on the pleasant side of neutral. - The mind sits in that state, unperturbed, for at least a few minutes. - The physical body is very relaxed to the point of almost slumping over. A "soft" J4 for me might be: - Attentional shape encompasses at least the whole body in an effortless space of awareness. - Mental chatter, images, music, and so on may be chittering away but the mind is not clinging or pulled away by that. - The sense of having a body in space, and the physical sensations related to that, are obvious if attended to. - This could be quite short lived, like 30 seconds, before it shifts back into J2 or does something else. I am piling up EEG readings of both hard and soft jhanas so hopefully this will become clearer with lots more data.
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Cube Flipper
Cube Flipper@cube_flipper·
i have some amount of confusion around the way the word *jhana* is used. in @danielmingram's book (specifically in relation to j1-j4). *jhana* seems to be used to denote specific attentional modes (focused, diffuse, expanded, and panoramic), whereas *shamatha jhana* is reserved for the ultra-refined, hyper-concentrated version thereof? (extracts from The Fire Kasina, including a description of the consequences for the nimitta)
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Ryan Kay
Ryan Kay@wiseAss301·
@Pranshul_01 I'll report how it is. I tried it for some coding tasks this morning and it was helpful but did make a few mistakes that seemed pretty basic. This with Sonnet model.
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Ryan Kay
Ryan Kay@wiseAss301·
Trialing Claude pro now that Grok has been trash to use lately. We'll see how it goes.
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Ryan Kay
Ryan Kay@wiseAss301·
Last year I had to navigate a very tricky refactor estimation and process for one of the most important clients that my company has. If you are curious about how to deal with those situations yourself (as a developer, PM, or Client), give this a read. silverorange.com/blog/complex-s…
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Ryan Kay
Ryan Kay@wiseAss301·
Grok has become totally ass lately so I am going to set up Claude for the first time.
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Ryan Kay
Ryan Kay@wiseAss301·
Still in early data collection phase, but we already have some interesting results. Plausible "Jhana Spindles" in the Jhana eeg session, sleep spindles in the nap EEG session, and a notable absence of spindles in the baseline EEG session. There also was a bit of "jhana spindles" in the nap session. For now, I would explain that by saying that it can be hard for me to not "meditate" at rest these days.
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Ryan Kay
Ryan Kay@wiseAss301·
Around whatever happened to me on retreat in October, a huge part of it was steeped in the perception of experience as being a 3D space. There also seems to be a pattern where experiences that seem in the ballpark of "cessations" for me, occur within the following order: - Mind is in a mode of perception where the 3D aspects of conscious experience are extremely well developed - All contents within the space have a meta-quality of impermanence and ownerlessness the is unquestionable (i.e. the kid screaming outside and the sensation of perspective behind the eyes all feel equal with respect to any sense of ownership or "self") - Mind then begins to drift just a bit, moving from this hyper-clear 3D thing into a slightly more dreamy... hypnagogic, forgot what it is doing - Bam, thing happens (something gets ripped away, collides together, or there's just a full shutdown). I don't get these often but I had another this morning, and so far the entry point into that has been consistent. Anyways, I am not an expert here but I also agree that whatever insight experience that was on retreat, it permanently changed how I even approach questions of consciousness; particularly looking at specific regions of the 3D space and making strong judgements about which of those regions are/aren't "conscious".
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Cube Flipper
Cube Flipper@cube_flipper·
we conclude the post with reference to a thread (x.com/carmenleelau/s…) from @carmenleelau, who has some theories about what she thinks is going on. i think that states like post-stream entry insight may well have implications for whether one is inclined to describe the structure of consciousness as a field.
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Carmen@carmenleelau

First by attentional field I am referring to something I visualize as a mesh field with interconnected nodes, the field extending infinitely in all directions, occupying the same 3D space as the world around me. When stimuli enter my awareness they crumple a local part of the field, bending it out of shape, causing an unpleasant sensation, and then as the stimulus passes eventually that part of the field uncrumples itself. It’s almost impossible to witness this field if you haven’t had the experience of your sense of self as a dot located roughly around the back of your head/neck, disappearing via untensing, and for the first time in your life instead of feeling like you’re playing a game in first person as the character, you’re like a camera watching your surroundings unfold. You witness stuff but there is no mental bandwidth devoted to maintaining that there is a PERSON doing the experiencing, you’re just experiencing. It is truly a mindfuck and it’s what some people I’ve heard refer to as stream entry (sorry I haven’t read almost any meditation books or know the proper terms for stuff) I do NOT mean the high level feeling of “being one with the universe” which a lot of people get on psychedelics or ecstatic peak experiences. What I’m referring to is a very precise thing, that you can repeatedly induce if it undoes itself and you feel like you have a sense of self again. There is no content/story to it, it’s so oddly specific it’s almost boring, like relaxing your left pinky except you never knew you had a left pinky or something. You get to this point by honing concentration ability via samatha practices. I’ve personally experienced two paths but I am sure there are more: 1) TMI-style, focus on your breath, one-pointed concentration such that my concentration is so sharp I can’t not have this experience 2) proceeding through the jhanas until I hit the immaterial jhanas, specifically at least 6th jhana — have found TWIM method to be easier, more pleasant, and faster than Brasington method. 6th jhana gets me to the same headspace I was in right after stream entry The reason why you can’t see the field before stream entry is because there is too much bandwidth/processing power being taken up by maintaining your sense of self at all times such that you can’t investigate the rest of experience with much clarity. It enables you to switch from feeling like attention/awareness is centralized (always passing through the central self) vs decentralized (things are happening all around me in space, I am not *doing* anything to make them happen)

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Cube Flipper
Cube Flipper@cube_flipper·
new post today, on the type of phenomenological phase shift sometimes labelled/categorised 'stream entry', and its implications for the relationship between cognition and consciousness.
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Ryan Kay
Ryan Kay@wiseAss301·
It is tough to be optimistic living in or next to the US right now, but I do think there's a possibility that this could be a good thing ultimately. What we are learning is that, in the information age, it is extremely difficult for criminals, pedophiles, liars, morons, and other bad actors to cover their tracks. So, the way I see the next couple years is that this could go one of two ways: - The criminals, pedophiles, liars, morons, and other bad actors are powerful enough to carry on like this is normal, acceptible, and nothing can be done about it - They are eventually brought to justice and it becomes ever more difficult to be that openly immoral and self interested, at least for a time I don't know how things will end but there is some hope here. Best of luck to my American friends.
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Ryan Kay
Ryan Kay@wiseAss301·
Most people do not know that mindfulness/meditation practice can cause everything from bizarre experiences to full blown psychosis. Though high intense practices to tend to make this more likely, it can happen even with low-dose McMindfulness stuff! @rkay301/risks-rewards-of-meditation-practice-9887b485e9b8" target="_blank" rel="nofollow noopener">medium.com/@rkay301/risks…
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Ryan Kay
Ryan Kay@wiseAss301·
Part 7: Daily Effort, Practice, Conduct How to be consistent with meditation even if you live a busy life and are not gifted with boundless effort, motivation, and energy. I also explain how morality works using a concrete example from programming (instruction set).
Ryan Kay@wiseAss301

Part 6: Developing Liberating Insights The last, and to some, most important axis of development in meditation is referred to as insight in some circles. It is developing the capacity to see behind the curtain of conciousness. rkay301.medium.com/developing-lib…

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Ryan Kay
Ryan Kay@wiseAss301·
Part 6: Developing Liberating Insights The last, and to some, most important axis of development in meditation is referred to as insight in some circles. It is developing the capacity to see behind the curtain of conciousness. rkay301.medium.com/developing-lib…
Ryan Kay@wiseAss301

Part 5: Developing Mental Wellbeing You do not need liberating insights or deep concentration to develop the ability to feel good. You just need to practice the skill. Fortunately, practicing that skill may lead to insights and concentration. rkay301.medium.com/developing-men…

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Ryan Kay
Ryan Kay@wiseAss301·
Part 5: Developing Mental Wellbeing You do not need liberating insights or deep concentration to develop the ability to feel good. You just need to practice the skill. Fortunately, practicing that skill may lead to insights and concentration. rkay301.medium.com/developing-men…
Ryan Kay@wiseAss301

Part 4: Developing Refined Mental States In this part, I explain how I approach and understand the mental states of tranquility, bliss, and absorption developed through meditation. If you are familiar with Samatha Jhana, this is the same concept. rkay301.medium.com/developing-ref…

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Ryan Kay
Ryan Kay@wiseAss301·
Part 4: Developing Refined Mental States In this part, I explain how I approach and understand the mental states of tranquility, bliss, and absorption developed through meditation. If you are familiar with Samatha Jhana, this is the same concept. rkay301.medium.com/developing-ref…
Ryan Kay@wiseAss301

Part 3: Practical Tips Here I answer common questions and address roadblocks I came across as a beginner. - Meditation Postures - Monkey Mind - Distraction vs Mindfulness ...and more. rkay301.medium.com/practical-tips…

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Ryan Kay
Ryan Kay@wiseAss301·
Part 2: Maps of the Mind This part lays out basic aspects of the mind which most people work with in meditation practice. Of particular importance is working with spotlight attention, broad awareness, and how they interact with the senses. rkay301.medium.com/maps-of-the-mi…
Ryan Kay@wiseAss301

I have begun publishing my free article series on the fundamentals of meditation practice. None of this was written by AI. It is just someone who used to teach programming taking a similar approach to sharing what I have practiced and learned for over a decade. Part 1: Risk and rewards of meditation practice. rkay301.medium.com/risks-rewards-…

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Ryan Kay
Ryan Kay@wiseAss301·
@cube_flipper DM sent; always happy to chat about meditation. Here are some AI renderings of a few different visual phenomena from the retreat I attended in October 2025.
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Cube Flipper
Cube Flipper@cube_flipper·
i am interested in talking to/conducting interviews with people who have direct experience of Fire Kasina phenomenology. if this sounds like you, please get in touch
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The Catholic Engineer
The Catholic Engineer@TheCatholicEngr·
What was one small purchase you made that improved your quality of life in a big way? For me it was spending $60 to buy 6 phone chargers and putting them in every location I'd need them instead of taking one charger everywhere I went
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Ryan Kay
Ryan Kay@wiseAss301·
I don't struggle with having time these days. It is merely a matter of having the energy; which is limited.
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