@Sri_Padmanaabha @shardula23 @surya_ardeshir @2Gaudadhipati It's white when hot and changes color as it cools
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'andra
8.6K posts
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There are certain pockets in Bengal (like this one from Krishnanagar) where Dasabhujā Katyāyani (Durga) vigraha is made in accordance with dhyana "Atashipushpavarnabhām". Most icons are made with slight bheda of that dhyana i.e "taptakānchanavarnābhām)
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I'm pretty sure there's not a single text that describes itself in anything that resembles "Buddhist Hybrid Sanskrit". That's a scholarly term for Sanskrit texts within a Buddhist milleu that display large amounts of Prakrit features (to the point of being Sanskritized Prakrit)
Archaeology Of Āryāvarta@SSundar55252
The Spitzer Manuscript is often said to be in “Buddhist Hybrid Sanskrit.” However, a fragment reads “ucchāryetu saṃskṛt mitya”—clearly referring to Sanskrit. If it were truly hybrid, terms indicating mixture would appear, but instead it directly mentions Sanskrit.
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@breath_punctual @siyonius @dhanyavisnu Is the Sarvamnaya only prominent among Newars and always intertwined with their Vajrayana?
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There are multiple layers or strands whatever you call it
1. Shamanistic systems of Western Nepal
2. The religiousity of the Rai/Limbu and the strands within them
3. Newar Vajrayāna and Sarvāmnāya
4. Shah era Traipura smārta-tantricism
5. The Vajrayāna of the Tibetan refugees
6. Vajrayāna as noted by Sherpas and Gurungs
7. Maithili stuff strongly intermingling with (4) in my experience
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Quite fortunately for us a brilliant scholar who happens to be a woman has already made clear from her reading of the major foundation texts of Hinduism, the position and voice of women within it
dhanyaviṣṇu@dhanyavisnu
@opedimus @arya_amsha As a rule of thumb, you will never have a non-patriarchal social institution in pre-urban contexts. It's too easy to supercede the autonomy of a woman in other contexts, and so it will be the default mode.
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@siyonius @breath_punctual @dhanyavisnu Wait are the Bajracharya-s and Shakya-s not Buddhist by caste?
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@breath_punctual @useoneonly @dhanyavisnu agree except i'll take sarvāmnāya & filter out the vajrayāni bauddhas as we won't ever take a blessing from a gubhaju.
yeah majority of bajracharya/shakya/shrestha are embedded in the vajrayāni teachings so it is understandable.
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@pArAsharyAyaNa Very interested in seeing the text published/transcribed. Wonder what exactly is in the common rituals
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Gaṇēśajanaka Ardhanārīśvara ?
Or, Gaṇēśajananī Ardhanarīśvarī ?
Latviešu
@gorakhvacha Not sure the aniconism was a major part of Lingayatism until recently. Though really much of its positioning of as a counterreligious group is relatively late, and like the sikhs, heavily influenced by the British
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I find the vegetarianism of eka sharana groups like damdami taksali sikhs and Lingayats very interesting. Typical counterreligious aniconic heterodox systems but this one tenet severely destroys a natural alignment they could've had with anti Hindu forces, this is seen here too.
Sameer Rao@CivitasSameer
This is literally blasphemy of a Lingayats faith. You have this lad here openly encouraging lingayats to consume beef, and it's all based on his own interpretation of a sharp critical poem. Lingayat belief at its core is ahimsa-ic. Most lingayats in Karnataka are vegetarian. This is why lingayat mutts in Karnataka are vehemently against eggs in mid-day meals. They went against Bommai government because he wanted to introduce eggs in to the diet. There are real lingayats and there are larpers.
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@Depra_Surfs @BmaAnirudh @ParyushanOfEast Yeah this is something I was wondering. I haven't looked into this but the most common case of recorded pratiloma seems to be v1 dynasties marrying daughters to v2 ones. Not sure how strong the marriage argument is
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@ghostofUGK @shrutammegopaya That's the point for its dating. It has references to bhakti emerging in the South (specifically Dravida) which is also supported by its Mahatmya-s. For the most part, it is also considered to be dependant on Nammalvar though this is more controversial
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@useoneonly @shrutammegopaya maybe parts of it but dating the entirety of the bhagavata to early medieval would make it contemporaneous with the alvars. implausible that a freshly created text would spawn a canon for the ages
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Some pieces of bhAgavata lore (like kRSNa stealing the dresses of gopis) might have made its way into the great sanskritic texts (like bhAgavata purANa) from the south
These incidents might have their origins in sangam literature
Arun 🌞@Arun_vish
Hit me with the craziest history about Tamil Nadu that you know
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@ghostofUGK @shrutammegopaya The Bhagvata is dated to the later Gupta era at the earliest but usually the early medieval. Sangam literature's latest bound is 300 CE, usually earlier. To get them to similar dates you'd need to follow the fringe scholars that think the latter is a grand archaized fabrication
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@shrutammegopaya sangam texts probably coincide with the consensus dating of bhagavatam, if not later. so there's no way to know.
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@shardula23 @NaushaGhalib Soma. Some versions of the Sautramani have the yajamana, usually a king (but not exclusively, the priest does as well) consume sura to recover their strength to properly consume soma. Sometimes the sura is given the hairs of certain animals so that their strength can be obtained
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नग्नहु-“ferment”, a mixture of herbs and specific substances which are used in the fermentation of surā in the Sautrāmaṇī rite, as an expiation for “excess” in soma drinking.
Sameer | 8.5 hrs sleep enjoyer @dxrsam_0
#Persian 🥖 nān “bread” ↑ *naγan [Note Balochi nagan, Pashto naγan, Bactrian ναγανο] ↑ Proto(-Indo?)-Iranian *nagna- found in #Sanskrit न॒ग्नहु॑- ｢nagná-hu-｣ “yeast, ferment”.
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Even so, brāhmāṇa-s are strictly forbidden from drinking alochol by dictates of śāstra. Expiation is very strict - death by pouring hot wine.
Even when using as offering, viprajana-s should refrain from consumption. Very few exceptions to this rule.
Nabaarun Barooah@BarooahNabaarun
Bs, alcohol is one of the pancha-makara, which are mandatory offerings in vamachara tantra (practiced in Assam). No tantric ritual (in vamachara) dedicated to Kali and Bhairav can be undertaken without the offering of liquor.
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