Omega@74

THE MOST WEAK PEOPLE IN ENTIRE AFRICA!!! Ibo people are not emotionally intelligent enough to colonize or dominate any group of people because they easily expose their weaknesses through their insensitivity. A man who accidentally became Oshodi-Isolo Constituency Rep. for just one term has already sidelined indigenous people by using the resources meant for the constituents to empower his tribal people in another man’s land. Q: Why did Okey publish this part of his achievement? A: Because Okey understands that Yoruba people cannot do anything illegal to respond to his stupidity, as they are law-abiding people, which some see as weakness while continuing to enjoy the fruits of Yoruba peaceful life. I will urge Yoruba leaders in all positions of power to do their best to protect Yoruba land from being taken over through the evil One Nigeria constitution. Non-Yoruba people, especially non-indigenes who still have allegiance to their roots, should not be allowed to hold political office in any part of Yoruba land. We must see the mass migration to Yoruba land as a danger to our existence and treat it as such, to avoid future genocide.

The Oshodi-Isolo Paradox: The "Stranger" Empowers His Kinsmen While Our "Brothers" Steal for Their Stomachs Let us stop hiding behind the weaponized political correctness of "diversity." What is happening in Lagos State politics is not a "melting pot" or "inclusion"—it is the open-daylight stealing of Lagos State Indigenes ancestral political rights, packaged as a convenient lie so we hand over our wealth with a smile. The recent brazen publication by Hon. Okey-Joe Onuakalusi @HOJ_Onuakalusi Imo State indigene representing Oshodi-Isolo—where he proudly listed the constituents he sponsored to China using our resources, has predictably triggered my fellow Yoruba folks. The list heavily favored his own kinsmen. But as an Awori man, my anger is not just directed at his audacity on my ancestral land. My anger is directed at the rot inside our own house that allowed it to happen. Historically and administratively, Lagos State is roughly 84% Awori ancestral land, with the rest belonging to the Ijebu and Ogu people. Our Kings, like the Osolo of Isolo, are fully recognized, and our roots run deep. Yet, today, the true indigenes are treated as political spectators on their own soil. Why? Because the foundation of this hijack was laid by Yoruba non-indigenes. Politicians from Osun, Ogun, Ondo, and Ekiti migrated here, hijacked the local political machinery, and pushed the indigenous Awori to the back of the bus. They took our loyalty for granted, neglected the grassroots, and created a massive political vacuum. By breaking the wall of indigenous representation, these Yoruba "strangers" left the door wide open. Today, non-Yorubas have simply walked in to claim the prize. This broken system allowed non-Yorubas to easily step in and claim the spoils. Today, we are seeing the results: Okey-Joe Onuakalusi in Oshodi-Isolo, Thaddeus Attah in Eti-Osa, and historical precedents like Oghene Egoh in Amuwo-Odofin. If you want to understand the sheer tragedy of this, look at the political directories for Nigeria. In Imo State, 100% of the political representatives—Senators, House of Reps, and Assembly members—are indigenous Igbos. They fiercely protect their ancestral land and resources. Yet, an Igbo man can leave his fully represented home state, ride a political wave into Awori territory, and take federal allocations (which are heavily funded by Lagos revenues) to empower his own tribe. And here is the scariest part: Okey-Joe’s China list was made public. He didn't even try to hide it. If this level of brazen ethnic favoritism is what they have the audacity to do in broad daylight, imagine the contracts and resources being quietly siphoned behind closed doors. But this brings us to the most painful, bitter truth that the Yoruba political establishment must swallow. Yes, Okey-Joe Onuakalusi is taking Awori resources. But at least he is actually using them to empower his own people! He is sending his kinsmen abroad for training in Elite Agriculture, Cyber Security, and Artificial Intelligence. He has a clear agenda to build the future of his demographic. Now, I must ask our Yoruba non-indigenes who have monopolized Lagos politics for decades, and the few Awori politicians who manage to hold seats: What are you using your own "stolen" mandates for? Where are your own lists of Awori youths being sent abroad? What community are you building? The tragic reality of Lagos politics today is this: the outsider who captures our resources is at least investing them to build his tribe, while our own so-called "Yoruba brothers" and local leaders pocket the funds to build mansions for themselves, leaving the grassroots empty-handed. We can cry about Okey-Joe’s audacity on social media all we want. But until the Awori and true Lagos indigenes wake up, clean out the local political establishment that sold us out, and demand our rightful percentage of representation, our ancestral wealth will continue to be shared by everyone else but us. Baba Awori.

@blockofbuilder Yoruba names do not necessarily mean a person is Yoruba or has Yoruba consciousness. The Yoruba are among the most infiltrated people in Africa. We pray that the Generation Z, with the ongoing awareness, will surely get it right. Yoruba men for Yoruba women = Yoruba descendants.

The host and panelist background and education is what should be queried. The miseducation of Yoruba is very deep. Even among so called Yoruba intelligentsia, self preservation education is deeply lacking.

MY PROMISE TO THE APC: GIVE US A SON OF THE SOIL, AND WE WILL GIVE YOU THE SUPPORT AS INDIGENES. For years, I have been a relentless advocate for one thing: An Indigene for Governor of Lagos State. I am making my position crystal clear today: If the APC produces an authentic indigene like Otunba Lanre Jim-Kamal, I will personally lead the charge from the front lines to ensure victory. Why Jim-Kamal? Because Lagos has had enough of "Ghost Infrastructure"—skyline projects that look good on camera but leave the people behind. Otunba Lanre Jim-Kamal represents a shift from Concrete to Community. While others build roads that forget the residents, Otunba is committed to Human Infrastructure. His vision is rooted in the principle of Fairness For the Indigenes: An end to the era of being spectators in our own ancestral home. For the Yorubas: Strengthening our regional identity and cultural backbone. For all Nigerian Citizens in Lagos: A government that protects your business and family because it treats everyone with equity. Human Infrastructure means: Technical education that puts tools in the hands of our youths. Healthcare that treats our elders like the treasures they are. A Lagos where you don't just "survive" under a bridge, but thrive in a home. APC, the choice is yours. Give us a leader who knows the soil. Give us Otunba Lanre Jim-Kamal, and watch the masses rise. The Cap Fits. The Indigene is Ready. Signed: Baba Awori

Insecurity: Does Nigeria need Revolution or Reformation? x.com/i/broadcasts/1…

@Sci_in_Yoruba What is Odeshi in Yoruba? Thanks for the great work sir.

Eré burúkú làwọn aringbala (astronauts) yóò bá padà dé Ilé Ayé lónìí. The Artemis ii astronauts return to the Earth today in massiv speed

Àwọn Atounrewa, they seem to have forgotten that there are always boundaries between a father’s farm and a son’s farm. We are all Yorùbá, but we must respect boundaries. There are boundaries between Reuben, Simeon, Levi, Judah, Dan, Naphtali, Gad, Asher, Issachar, Zebulun, Joseph, and Benjamin, even though they were all descendants of Jacob. The children of Odùduwà should also remember and respect boundaries. Our Yorùbá brothers and sisters from other states should be mindful that dragging into our political space will not end well. If you would not allow us such influence in your own land, then do not take the hospitality of our ancestors for granted or as a license to take over our political space. Enough of that nonsense.

LAGOS 2027: THE ERASURE OF THE INDIGENE BY "OUTSIDERS" I am writing this with a heavy heart and a boiling spirit. We are watching the systematic erasure of Lagos State indigenes from the leadership of our own ancestral land, and the most insulting part is that it is being orchestrated by people who don't even call Lagos "home" when it matters. The "Outsider" Tag-Team: Faleke and Hamzat Look at the optics: James Faleke, a man who has spent his political career with one foot in Ikeja and his whole heart in Kogi, is now the one "urging" us to support Dr. Kadri Obafemi Hamzat for 2027. Why is a man who keeps trying to be Governor of Kogi State deciding who leads us in Lagos State? It’s a slap in the face. It is an "outsider" pushing for another "outsider." Let’s talk about the Hamzat lineage. We are told to support Dr. Hamzat, but where are his roots? His father, the late Oba Mufutau Olatunji Hamzat, was the Olu of Afowowa—in Ogun State. We are Yoruba, and we respect the crown, but that crown belongs to Ewekoro, Ogun State, not Lagos! How did we get to a point where the children of Ogun State Kings and Kogi State aspirants are the ones determining the fate of the 5 Divisions of Lagos? We are teaching the world that Lagos is "No Man's Land" When we allow this "Outsider for Outsider" politics to thrive, we lose the moral right to complain about anyone else. We are showing other groups—including the Igbos who are watching closely—that Lagos has no owners. If we can’t protect our own governorship for our own indigenous sons, why should anyone else respect our boundaries? We are literally opening the door and saying, "Anyone can take it." The Ikorodu Question The IBILE formula (Ikorodu, Badagry, Ikeja, Lagos Island, Epe) was created to ensure fairness. They have used the Epe slot. They have used the Island slot. They have used the Ikeja slot. They have tucked the Party Chairman to Badagry. So, I ask: What about Ikorodu? Is Ikorodu not part of Lagos state? Are our sons and daughters not capable? We have indigenes who have bled for this state and this party, yet they are being bypassed for people whose ancestral loyalties lie across the borders in Ogun and Kogi. A Wake-Up Call We are being treated like strangers in our own home. We are being colonized by our neighbors while we sit in silence. If we don’t stand up for the Ikorodu division and the true indigenes of this state now, there will be nothing left for our children to inherit. Lagos is not a "spoils of war" for people from other states to share. We are from Lagos State. We are Indigenes. And it is time we started acting like it. Ikorodu deserves 2027. The Indigenes deserve their land back. Signed: Baba Awori

@AKakanfo @Hagekanly Geopolitics is not for the faint of heart. Realism is the only way.

Since the conquest of 1804 of the Hausa city states except Argungu, this is the first sociocultural Hausa movement after 200 years of conquest. It took them 200 years to not only wake up but also understand that ethnic brotherhood and cohesion is geopolitically rational and beneficial than religious brotherhood. They now understand that erasure might happen to them, if they don’t organise themselves and speak for themselves. The ability of many Yoruba people to have the audacity to go to C.A.C in Abuja and register a Yoruba organisation was because our ancestors fought and defended Yorubaland against invaders. I wish them all the best!

I posted about it this year how the messenger sent to Yoruba people will end up liberating many other ethnicities while his people still continue to struggle with the message.It’s happening. 👇👇👇 @Ajibade74・2/15/26 The Yoruba Awakening: A Call to Identity, Geopolitics, and National Order The messenger, Aare Kurunmi Kakanfo, President of TYF, is sent unto the Yoruba people for deliverance from self-destruction, that their understanding may be awakened, and that they may know who they are and take their rightful place among the nations of the earth. Behold, he ceaseth not to teach the message committed unto him, instructing in geopolitics through the weekly Yoruba Ronu series and during the weekly Nationalism Hour. Yet many other ethnic nations, having heard this message, were stirred unto awakening. The Hausas and the peoples of the Middle Belt discerned in their histories a warning of that which must not be permitted in Yoruba land, and they were revived even before the house of Oduduwa had embraced either the message or the messenger. Verily, Northern Nigeria shall not remain one bloc within the next five years. O house of Oduduwa, arise and unite against the imposition of Sharia in Yoruba land. Demand the negotiated regional system of government agreed upon by your pathfinders of old. + Restrain the South Eastern immigrants in Yoruva

THE REJECTED STONES: Some were taken across the Atlantic Ocean from a place called the Point of No Return in Badagry to unknown destinations such as Brazil, Cuba, and beyond. The remnants were led to hate their own culture and traditions as they embraced the religion of their colonial masters. Thus, the remnants adopted the culture and religions of their colonizers, even to the point of demonizing their ancestors and civilization. Meanwhile, those who were taken, though living in a strange land the land of their captors could not be convinced to abandon their culture, religion, and way of life. They saw through the true intentions of their masters and held firmly to their heritage, traditions, and beliefs. Today, the whole world joins the descendants of those taken to celebrate the ancestors from whom they came. And the remnants now watch in dismay as the very heritage they once rejected rooted deeply in their origins is honored and celebrated by the great-grandchildren of those who were taken. What a world to witness. I thank Olodumare that I am alive to see this.

Oro has no similarity with the Ozoro festival and doesn't involve the degradation of women. It's a ceremony for the purification of a Yoruba society. All non-initiates (including women) are required to stay indoors. Yoruba civilization and culture never degraded or undermined women; they were well-integrated into the highest levels of political, religious, and economic systems. We even have Yoruba feminine deities like Osun, Yemoja, Olokun, Aje, Ọba etc Don't lump us into your barbaric and demonic 'Nigerian' culture with your ignorance. Yoruba culture and system prioritize civility and respect for women. Go find another agenda. 🎥 Credit: Tiktok || Oluwanisolax

@blockofbuilder Ibos have chosen the wrong opponent this time.

Who would have thought that it is Gele that will set Alaafin free 😆😆😆 wọn fẹ pa Baba o ni Baba. Onigele yii oo… ẹ pẹlẹ ooo. I remembered like 2 years ago we had this gele argument, I couldn’t bliv it, after a while I asked myself why I was debating Gele with lunatics on twitter, quite embarassing. Thank God this year wọn fun wọn tan, just like Ẹgusi. Ciao.

There is no Yoruba Christians, or Yoruba muslims, or Yoruba Isẹse etc, there is only one YORUBA, the bloodline of Oduduwa, Ọbatala etc. Religion ideologies will not separate us. We will stand against all forms of extremism without intimidation and keep Yorubaland secular. Credit: Obinrin Akanse @blockofbuilder

@FaisalFaaash @sani_barade So Hausa language survives while the Hausas people are being ruled by minority Fulani? Religion is truly a weapon.

Here are a few facts about hausa 1. The Hausa tribe is the most populous in West Africa. 2. The Hausa language is the most spoken in West Africa. 3. The city-state of Kano is one of the oldest cities and the economic capital of Hausas. 4. There are majorly four dialects of the language but the standard is the “Kananci” (Kano dialect). 5. The Hausas are majority Muslim and most of their heritage and culture are centred around it. 6. Daura, in northern Nigeria, is the oldest city of Hausaland. 7. Katsina was the centre of Hausa Islamic scholarship but was later replaced by Sokoto stemming from the 19th century Usman Dan Fodio Islamic reform. 8. The only Nigerian language that is broadcast by foreign stations. 9. It has an advanced writing system. Hausa is arguably one of the most advanced languages in Nigeria and Africa as a whole. The language was commonly written with a variant of the Arabic script known as Ajami but is now written with the Latin alphabet known as Boko. There is also a Hausa braille system. The firstbooko was devised by Europeans in the early 19th century and developed in the early 20th century by British (mostly) and French colonial authorities. In 1930, it was made the official Hausa alphabet and since the 1950s boko has been the main alphabet for Hausa. As a result, Ajamii (the Arabic script) is now only used in Islamic schools and for Islamic literature.

SEEING BEYOND THE PRESENT‼️‼️‼️ Yoruba land urgently needs visionary and selfless leadership, leaders who can see beyond the present and rise above personal ambition. With rapid migration from other parts of Nigeria and Africa, and the widespread sale of land for real estate, we risk losing not just our farmland but our future. We are already witnessing the consequences: forests are disappearing, natural ecosystems are being replaced by unchecked urbanization, and access to traditional medicinal herbs once readily available to our ancestors and communities is fading. Today, herb sellers are forced to travel across other African countries to source roots and leaves that used to grow freely in our own land. If this continues, our cities may expand without sustainability, while indigenous communities and cultural heritage are gradually eroded. This is a serious threat to the survival of Yoruba identity. Now more than ever, committed leaders must rise from every corner to protect the land, preserve its natural resources, and secure a balanced future for generations to come. May Olodumare help the Yoruba people overcome this invasion that masquerades as development.

The Classical Genesis of the Awori: Re-evaluating the Ọ̀kànbí-Ogunfunminire Lineage through the Lens of Knowledge Capital (c. 800–1000 CE) Abstract This hypothesis challenges the prevailing 15th/16th-century chronology of the Awori migration from Ile-Ife to the Atlantic coast. By cross-referencing the "Ebi" social structure of I.A. Akinjogbin, the "Community of Practice" framework of Akinwumi Ogundiran, and the genealogical records of Samuel Johnson, we argue that the Awori foundation was a constituent part of the primary Yoruboid expansion during the Classical Ife period (c. 8th–11th centuries). Central to this re-evaluation is the linguistic and ritual recovery of the identity of Ọ̀kànbí, not as a biological "only child," but as a titular representation of the "Ogun" technological era—the Knowledge Capital of Iron. 1. The Fallacy of the "Only Child" and the Mecca Migration For over a century, Yorùbá historiography has been burdened by two colonial-era interpolations: the 90-day migration from Mecca and the "only son" status of Ọ̀kànbí. As Akintoye (2010) and Ogundiran (2020) have demonstrated through archaeological and linguistic data, the Yoruboid people are indigenous to the Niger-Congo confluence, with a continuous presence spanning four millennia. The "Mecca" narrative is now understood as a 19th-century "cultural translation" intended to provide the Yorùbá with an Abrahamic pedigree. Similarly, the description of Ọ̀kànbí as an "only child" contradicts the primary evidence in Johnson (1921), who explicitly identifies Ọ̀kànbí as the "eldest son" (p. 61). Grammatically and sociopolitically, the designation of "eldest" necessitates a plurality of siblings, which Akinjogbin (1992) defines as the "Ebi System"—a family of foundational crowns (Benin, Owu, Ketu, etc.) that emerged simultaneously to form the Yorùbá geopolitical world. 2. Ọ̀kànbí as a Titular Manifestation of the Ogun Era Academic rigor requires that we move beyond viewing Ọ̀kànbí as a mere biological individual and see him as a titular archetype. In classical Ọ̀yọ́ accounts, Ọ̀kànbí is synonymous with the ritual title Idẹ̀kọṣẹ̀rọgàké and is intrinsically linked to Ogun (The deity/technology of Iron). In the ancient King Lists of Ife, Ogun appears at Rank 3, immediately following the primordial Olofin/Oduduwa era. This placement is significant. Ogundiran (2020) defines the 9th century as the peak of the "Knowledge Capital" era, where mastery over iron smelting (Ogun) enabled the Yorùbá to move from the savanna into the dense rainforest. Ọ̀kànbí (Akanbi), meaning "One chosen/conceived after a single touch," refers to the divine mandate of kingship bestowed upon the guild of hunter-engineers who led the first wave of expansion. 3. Redating the Awori Migration: From the 16th to the 9th Century The popular dating of the Awori migration to the 15th or 16th century is a chronological error that confuses the foundational Ife expansion with the secondary Benin-Oyo imperial consolidation. If we accept the traditional claim that Ogunfunminire was the direct "Son of Ogun" (meaning the immediate successor or branch of the Rank 3 "Ogun" era), the migration must be recalibrated. The Awori genesis at Isheri-Olofin represents the First Wave of Ife’s outward push. Evidence for Classical Dating: - Technological Alignment: Ogunfunminire is remembered as a hunter-pioneer. This aligns with the "Community of Practice" (Ogundiran, 2020) that possessed the iron tools necessary for coastal forest penetration in c. 900 CE. - Referentiality: The "Floating Plate" (Itọre) tradition is a ritualized memory of the Ife Pavement Period (c. 1000 CE). The ceramic and glass bead technology associated with the Olofin mandate in Awori land reflects the high classicism of 10th-century Ife, not the post-classical decline of the 1500s. - Political Structure: The Awori identify their founder as "Olofin." In the Ancient Era lists, Olofin is the progenitor. By placing Ogunfunminire in the 1500s, historians have created an impossible 600-year gap between the "Father" (Olofin/Ogun) and the "Son" (Ogunfunminire). Conclusion: Driving the Point Home The Awori are not a "late-arrival" subgroup of the Yorùbá; they are the Coastal Firstborn. Those who argue that Ogunfunminire was the "Son of Okanbi" are correct in lineage, provided Ọ̀kànbí is understood as the Eldest of the Ebi and the titular head of the Ogun Iron Age. By re-dating the Awori migration to the Classical Ife Period (800–1000 CE), we reconcile the symbolic beauty of oral tradition with the hard evidence of archaeology. The Awori represent the successful export of Yorùbá "Knowledge Capital" to the Atlantic frontier nearly half a millennium before European contact. References: Johnson, S. (1921). The History of the Yorubas. CMS Bookshops. (Proof of Ọkànbi as Eldest Son). Ogundiran, A. (2020). The Yorùbá: A New History. Indiana University Press. (Dating of Knowledge Capital & Communities of Practice). Akinjogbin, I. A. (1992). The Cradle of a Race: Ife from the Beginning to 1980. Sunray Publications. (The Ebi System theory). Akintoye, S. A.(2010). A History of the Yoruba People. Amalion Publishing. (Indigenous evolution and primary expansion). Ejire, O. (Tradition). Itan Awori. (Traditional record of Ogunfunminire’s descent). Copyright Notice ©2026 Baba Awori. All rights reserved. This work is the intellectual property of Baba Awori and may not be reproduced, distributed, or used without prior written permission.

@whitenigerian Give your reasons why regional police would be more practical to policing than state police? Don’t just recommend.

Dear FG, Rather than going all out for State Police immediately, my recommendation to the Federal Government is to start with Regional Police Units: North West, North East, North Central, South West, South East, and South South. It could be a practical step toward strengthening security. Best Regards.

@imakun122 If you want to hunt in another man’s forest you need to go to the head of the community to take permission. But the northerners don’t respect other Nigerians because they think they own the entire country.

Amọtẹkun security personnel in Osun State have reportedly arrested over ten Hausa men into their custody in Okemẹsi, Osun State. The security team allegedly found locally-made guns and sharp objects, including axes and knives, charm in their bags. In their interrogation, the suspects stated that they were heading and enrouting to the bush to hunt wild animals and denied any involvement in terrorism or banditry activity. In light of this, my advice for Hausa hunters is to be aware of the potential risks associated with entering Yoruba land with the possession of guns in our bush may lead to concerns about terrorism or insurgency because our country is not safe now and everybody are alerted. The Yoruba people maintain a positive relationship with the Hausa people in Nigeria, we love them and acknowledge their status as our fellow Nigerians. Nevertheless, traveling from the core northern region to hunt wild animals in our thick forests in Yoruba land is fraught with danger, ooh yeah very risky. It's very risk, what are you guys hunting all the way from jigawa state down to osun State? We have security network called Amọtẹkun here apart from the Nigerian police, Hausa elders should talk to their hunters not to enter Yoruba forest anyhow or else Yoruba community or their fellow Yoruba hunters invite them, because the country is battling with terrørism now, we don't to hear "justice for danlami and Dangote óò".

@YOLICOM6 @mackee_F @Femi_SB So this is the true meaning of the acronym IBO “INTERNATIONAL BRITISH ORGANIZATION”.Little wonder they tried to change it. In the 80s we used to call them Ibo or Yibo. All of a sudden we started seeing Igbo.

The people of the International British Organisation IBO, looking for identity. How did disparate ethnics taken from the forests of the Congo Basin become the Ibo people? how did they get to Equitorial Guinea and Fernando Po? . How did Ibos become slaves of the Igala, Ijaw, Itsekiri etc?

Why are Igbo people like this?? Always trying to squeeze themselves into everything When you could have just kept quiet, now you come out with this gross misinformation Hoodoo is Fon with heavy Yoruba influences combined with Christianity. Nothing to do with mande, kongo or igbo

@YOLICOM6 @blockofbuilder Shame on him. People like him turn Awori land to one Nigeria state. Very disgusting.

@blockofbuilder I disagree, he's there to represent Awòri, not Kwara, let him go and contest in Kwara if he wants to represent them. It's behaviour like this that opens the door to the children of Zik. Can an Awòri contest in Kwara?

Hon. Adedayo Adesola How can you be voted to REPRESENT THE AWORI LAND OF APAPA in Lagos State at the NASS and you are the one moving motion for the establishment of Federal Medical Centre in Ìjàsẹ́ Ìpo in Kwara State ? How? How is it your responsibility? Does it mean that Ìjàsẹ́ Ìpo doesn't fall under a constituency in Kwara State which is represented in the National Assembly? I am not aware there is an FMC in Apapa and even if there is, are there no other things beneficial to Àwóri and Lagos people that he can campaign for in the NASS? I think this is most irresponsible in my opinion and it is one reason you must ensure that only Indigenous people represent their lands and constituency anywhere in the HoA, HoR and Senate. It's unfair. #Igbimoomoyoruba Adedamola Adetayo