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Johan Gamper
131 posts

Johan Gamper
@JohanGamper
Licensed psychologist. Independent ontologist.
Vendelsö, Sweden Katılım Temmuz 2018
46 Takip Edilen97 Takipçiler

Anna — a dialogue about the problematic relation between consciousness and self-consciousness - Article (Preprint v2) by Johan Gamper | Qeios qeios.com/read/613WBP.2
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Mileva — a Dialogue About General Relativity as Regional - Article (Preprint v1) by Johan Gamper | Qeios qeios.com/read/6I9WNV
Română

On the Axiomatisation of the Natural Laws — A Compilation of Human Mistakes Intended to Be Understood Only By Robots - Article (Preprint v1) by Johan Gamper | Qeios qeios.com/read/KC9YAU
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Interstellar Variations 1: Plan B and Causal Objects - Article (Preprint v2) by Johan Gamper | Qeios qeios.com/read/XZ2MD6.2
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On the Existence of Mem (מ) - Article (Preprint v1) by Johan Gamper | Qeios qeios.com/read/NHBKBT
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Causal Principles in Material Constitution: A Philosophical Inquiry into the Composition of Objects - Article (Preprint v2) by Johan Gamper | Qeios qeios.com/read/H2B7NA.2
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On a Loophole in Quantum Gravity - Article (Preprint v4) by Johan Gamper | Qeios qeios.com/read/RM0TK5.4
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@PhysInHistory Johan Gamper. (2023). Metaphysics uniting theology and science — back to the basics (as in back to the basic assumptions). Qeios. doi:10.32388/JS5Z04.2.
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“We define a set of things of one singular kind as the set of all things that can causally affect one another. To enable causal interaction between such sets, we define a thing that is of a non-singular kind as consisting of more than one singular kind.” qeios.com/read/NHBKBT
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Religion and science go together. As I've said before, science without religion is lame and religion without science is blind. They are interdependent and have a common goal—the search for truth. Hence it is absurd for religion to proscribe Galileo or Darwin or other scientists. And it is equally absurd when scientists say that there is no God. The real scientist has faith, which does not mean that he must subscribe to a creed. Without religion there is no charity. The soul given to each of us is moved by the same living spirit that moves the universe.
-- A. Einstein, as mentioned in Einstein and the Poet (1983) recoreded (roughly) from a series of conversations William Hermanns had with Einstein.

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On a Loophole in Causal Closure in Philosophia now has over 10 K accesses. link.springer.com/article/10.100…
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Johan Gamper retweetledi

Child abuse and psychosis. 1997.
Identified 6 ways the relationship is minimised.
Some still happening in 2024.
@BentallProf @FilippoVarese @Mad_In_America @MITUKteam
@JDaviesPhD @IndigoDaya @psychgeist52
psycnet.apa.org/record/1997-05…
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Johan Gamper retweetledi

Is consciousness truly understood if it doesn't include self-awareness? 🤔🧠 #ConsciousnessDebate #ScienceLimits #PhilosophyOfMind
qeios.com/read/6KXWA9
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You may be interested in this @qeios Article: "Mileva — a Dialogue About General Relativity as Regional" qeios.com/read/6I9WNV.
Summary
M&A talk about physics. They conclude that causal dependence between separate ontological domains may be permitted.
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You may be interested in this @qeios Article: "Samuel — a dialogue about incompleteness" qeios.com/read/GJCSL5.2
Abstract
Samuel seeks out Kurt at a pub and initiates a discussion. Soon Kurt becomes engaged. What is it that is incomplete?
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@jordicat Good job! If you’re interested I’ve tried to find a foundation for the next step, to unite science and theology. The key I’m exploring is to expand the number of basic assumptions. (Gamper, 2023, qeios.com/read/JS5Z04.2.
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The Stanford Encyclopedia of Philosophy new entry on the unity of science is available
plato.stanford.edu/entries/scient…
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@JoshuaLWatson Identity: (Gamper 2021). Biological Energy and the Experiencing Subject. Axiomathes 31, 497–506 (2021). doi.org/10.1007/s10516…, Theseus: Gamper (2023). Interstellar Variations 1: Plan B and Causal Objects. Qeios. doi:10.32388/XZ2MD6.2. Both need some more work to be honest.
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