
Misunderstandings About Baptism | The Heidelblog @RScottClark @heidelcast @heidelbergrefo1 @WBredenhof buff.ly/EkWcZ4N
Saepe Reformanda
195 posts

@SaepeReformanda
Yes, it is supposed to be “semper” — let’s work on that; child of God; to the law and to the testimony; iron sharpens iron; ad rem, non ad hominem

Misunderstandings About Baptism | The Heidelblog @RScottClark @heidelcast @heidelbergrefo1 @WBredenhof buff.ly/EkWcZ4N












Am I really Reformed if I don’t sport a beard?







The elephant isn’t just in the room — it’s sitting on the coffee table, drinking your pastor’s coffee, and he’s politely pretending not to see it. The unspoken reality in the Sabbath debate is simple: A sign tied to land‑sanctions, old‑creation order, and typological fulfillment cannot be moral law. Moral law is creation‑universal, perpetual, non‑typological, and never expires. The Sabbath, by everyone’s own categories, is none of those things. Once you grant that the Sabbath was a covenantal sign whose sanctions and telos were bound to Israel’s land‑administration — and that Christ has fulfilled that entire order — you’ve already conceded the point: The Sabbath isn’t moral law. It was a covenantal sign whose function has reached its eschatological completion. The only reason this isn’t said out loud is because the architecture is clearer than the tradition is comfortable with. But the structure is what it is. #CovenantalArchitecture #KlineanTheology #BiblicalTheology #Eschatology #OldCreation #NewCreation #Typology #SabbathDebate #ReformedTheology #LandSanctions #TelosInChrist






