🇻🇦 🇧🇷 🇭🇺 SilentGhost retweetledi

Both @Acts17David and @needGod_net offer a dilemma that is false because they confuse authenticity with the fact of inspiration.
We do not believe we can attain to an entitatively supernatural act of God (supernatural in what it is, not just how we know it), such as the fact of inspiration, via natural reason alone.
There is no scientific evidence, whether that be in historical analysis or manuscript evidence that could arrive at “this is divinely inspired”.
Those would be evidences proper to natural objects which is fine to establish authenticity (eg. an apostle wrote it).
But it is NOT proportionate to the supernatural objects like inspiration.
What is proportionate to it is the testimony of a Divine Legate authenticated by motives of credibility (miracles, the Resurrection, the Church’s marks, the moral transformation of the apostles, the spread of the faith). The fact of inspiration is believed through this Divine Witness given to the Church and assented to by Supernatural Faith on the basis of God revealing.
I think it’s helpful for them to realize that inspiration isn’t a publicly observable past event. It’s an interior act of God in the intellect of the human author at the moment of composition.
There are no physical traces of it because it has no physical character to it. And there’s no external testimony to it except the author’s own and even his testimony reports an interior fact that the hearer cannot independently verify by the same method.
This is the same epistemic situation as the Trinity. Nobody thinks historical analysis can establish that God is three Persons in one nature, because the object is supernatural and interior to the divine life itself.
Inspiration sits in the same category because it’s an interior supernatural fact, knowable only through Divine testimony and not mere external investigation.
So they equivocate on inspiration. They take “authentic apostolic teaching” or “early reception” which can be attained using tools in the natural order to mean that they’ve reached the fact of inspiration.
But even still the very evidence they will receive as establishing this are the very things they reject (church councils, early church fathers).
So they’re left with some authentic and even infallible witnesses, but never a canon of inspired books because the canon isn’t a historical conclusion.
It’s a supernatural fact received by faith on the testimony of an authenticated witness.
needGod.net@needGod_net
@Acts17David Either the canon was recognized based on evidence or arbitrarily declared. If arbitrary, it isn’t trustworthy, but if evidence-based, anyone could reach the same conclusion. So no so-called "infallible" institution needed.
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