Matthew Pearson☩

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Matthew Pearson☩

Matthew Pearson☩

@_matthewpearson

Presbyterian

Florida, USA Katılım Kasım 2016
1.3K Takip Edilen15.9K Takipçiler
Erick Ybarra
Erick Ybarra@ErickYbarra3·
Friends, Please check out my interview on Truth United with Dr. Gavin Ortlund on Penal Substitutionary Atonement youtu.be/fhLyp99IKFA?si…
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Brian Sauvé
Brian Sauvé@Brian_Sauve·
@TheNotoriousRDS I actually think I may go down in history as the last human to cut without chemical aid. 😅
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Tyler C
Tyler C@tyler_austin55·
There are really good answers to the questions presented in this book.
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Matthew Pearson☩
Matthew Pearson☩@_matthewpearson·
Henry cites in the marginal note that his source for the second definition for pardon is from Richard Baxter’s 𝐴𝑝ℎ𝑜𝑟𝑖𝑠𝑚𝑠, pg. 166
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Matthew Pearson☩
Matthew Pearson☩@_matthewpearson·
“Pardon of sin is an act of God's free grace whereby to a repenting, believing sinner for the sake of Christ and his righteousness that obligation to punishment which ariseth from the sinfulness of his heart and life is dissolved and ceaseth; or this: 'tis a gracious act of God discharging the sinner by the gospel promise or grant from the obligation to punishment upon consideration of the satisfaction made by Christ accepted by the sinner and pleaded with God.” -Matthew Henry, 𝑃𝑎𝑟𝑑𝑜𝑛 𝑖𝑛 𝑡ℎ𝑒 𝐶𝑜𝑣𝑒𝑛𝑎𝑛𝑡, 20 Dec. 1691
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Jonathan J. McKenzie
Jonathan J. McKenzie@JonMcK1647·
@_matthewpearson While true, I think the perfect tense captures the nature of baptism better than the present. As we were baptized but once but it has a present effect. But I won’t stop you from doing the Luther thing.
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Matthew Pearson☩
Matthew Pearson☩@_matthewpearson·
"Bring it down to your selves, do not you live in sin? may be you are not Drunkards, Swearers, &c. but is there not some other, some secret way of wickedness in which you walk? some bosom Lust hid and cherished? do you endeavour after universal Holiness? these things must be enquired into, for the No-Condemnation depends upon them. Mistake me not, I do not say if No Sin then No Condemnation, (as if to be Sinless was the condition of, or way to the future blessedness, God forbid I should go so high! for then I should condemn every man in the World); but this I say, no allowed sin, no reigning sin, no presumptuous sin, no course in sin; and then 'tis No-Condemnation." -Thomas Jacomb, 𝑆𝑒𝑣𝑒𝑟𝑎𝑙 𝑠𝑒𝑟𝑚𝑜𝑛𝑠 𝑝𝑟𝑒𝑎𝑐ℎ'𝑑 𝑜𝑛 𝑡ℎ𝑒 𝑤ℎ𝑜𝑙𝑒 𝑒𝑖𝑔ℎ𝑡ℎ 𝑐ℎ𝑎𝑝𝑡𝑒𝑟 𝑜𝑓 𝑡ℎ𝑒 𝐸𝑝𝑖𝑠𝑡𝑙𝑒 𝑡𝑜 𝑡ℎ𝑒 𝑅𝑜𝑚𝑎𝑛𝑠, pg. 33
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Matthew Pearson☩
Matthew Pearson☩@_matthewpearson·
I found Thomas Jacomb's treatment of Gospel-Conditions to be quite helpful and decided to clean up a portion of his text and upload it to substack. Check it out for some clarity on the matter!
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Matthew Pearson☩
Matthew Pearson☩@_matthewpearson·
"Christ fulfilled the Moral Law for you but he never fulfilled the Gospel-Law for you; you must repent and believe your selves, or else you cannot rely upon the imputation of Christ's Obedience to the Law: if you be impenitent and unbelieving, both Law and Gospel are unfulfilled and in full force against you. 'Twill be an insignificant plea at the great day when the Laws righteousness shall plead against you, for you to say, Lord! Christ fulfilled that righteousness; true (will God say) he did so, but the Gospel-righteousness was not fulfilled by you; therefore what my Son did as to the other is nothing to you." -Thomas Jacomb, 𝑆𝑒𝑣𝑒𝑟𝑎𝑙 𝑠𝑒𝑟𝑚𝑜𝑛𝑠 𝑝𝑟𝑒𝑎𝑐ℎ'𝑑 𝑜𝑛 𝑡ℎ𝑒 𝑤ℎ𝑜𝑙𝑒 𝑒𝑖𝑔ℎ𝑡ℎ 𝑐ℎ𝑎𝑝𝑡𝑒𝑟 𝑜𝑓 𝑡ℎ𝑒 𝐸𝑝𝑖𝑠𝑡𝑙𝑒 𝑡𝑜 𝑡ℎ𝑒 𝑅𝑜𝑚𝑎𝑛𝑠, pg. 616
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Matthew Pearson☩
Matthew Pearson☩@_matthewpearson·
Ejected Puritan minister, Thomas Jacomb, on Gospel-conditions and not falling into popery or antinomianism: "[Y]ou must so confide and relie upon Christ's one, most perfect, and all-sufficient Sacrifice, as yet withal to be careful that you (on your part) do perform those Gospel-conditions which God enjoyns and requires of you, in order to remission, justification, glorification: (this word of advice is so necessary that 'tis by no means to be passed over). Christians! 'tis a thing of very high importance for you rightly to understand your selves in this matter; therefore take it thus: All your trust and relyance is solely to be bottomed upon the Death and Sacrifice of the Lord Jesus; but yet you cannot regularly and warrantably act this trust and relyance upon this only ground or foundation, unless in your own persons you perform those conditions which God prescribes in his Word. The whole business of merit and satisfaction lies upon Christ, that is wholly out of your hands and only in his; but as to believing and repenting (the two grand Gospel-conditions) they lie upon your selves, (I speak with respect to the act, not to the power,) and must be done by your selves: yea, and the doing of these is as necessary on your part under the notion of Conditions, as suffering and dying was on Christ's part under the notion of merit. And 'tis most certain that the latter without the former will not profit you, because Christ never design'd to impute or make over his merit to any, further than as they should make good these Conditions of Faith and Repentance. We have here two dangerous rocks before us (and it must be our care and skill to shun both of them); the one is the setting of inherent grace or duty too high, as when we make it to share description with Christ in merit and trust; the other is the setting of inherent grace or duty too low, as when upon the pretence of Christ's alone merit and full satisfaction, we quite throw it off and are altogether careless about it, as supposing it now to be a thing wholly unnecessary: Now we are exceedingly prone to dash upon the one or the other of these rocks; either we run our selves upon POPERY (in the former), or upon ANTINOMISM and LIBERTINISM (in the latter)." -Thomas Jacomb, 𝑆𝑒𝑣𝑒𝑟𝑎𝑙 𝑠𝑒𝑟𝑚𝑜𝑛𝑠 𝑝𝑟𝑒𝑎𝑐ℎ'𝑑 𝑜𝑛 𝑡ℎ𝑒 𝑤ℎ𝑜𝑙𝑒 𝑒𝑖𝑔ℎ𝑡ℎ 𝑐ℎ𝑎𝑝𝑡𝑒𝑟 𝑜𝑓 𝑡ℎ𝑒 𝐸𝑝𝑖𝑠𝑡𝑙𝑒 𝑡𝑜 𝑡ℎ𝑒 𝑅𝑜𝑚𝑎𝑛𝑠, pg. 552-553
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Matthew Pearson☩
Matthew Pearson☩@_matthewpearson·
"[N]ot believing in the Lord Christ is not a sin against the moral law, but it is a sin against the Law of the Gospel, 1 John 3:23: 'This is his Commandment, that we should believe in the Name of the Lord Jesus Christ.' The lack of this faith is a sin not so much against the Ten Commandments, as against the Gospel properly, as Romans 3:28: 'By what Law is boasting excluded? By the Law of faith,' so that there is a Law even of faith, not only a moral law, but a law of faith." -Thomas Hooker, 𝑇ℎ𝑒 𝑆𝑜𝑢𝑙’𝑠 𝑉𝑜𝑐𝑎𝑡𝑖𝑜𝑛, 𝑜𝑟 𝐸𝑓𝑓𝑒𝑐𝑡𝑢𝑎𝑙 𝐶𝑎𝑙𝑙𝑖𝑛𝑔 𝑡𝑜 𝐶ℎ𝑟𝑖𝑠𝑡, pg. 338
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Operation St Cyprian
Operation St Cyprian@OpStCyprian·
“Get in via grace, stay justified through obedience” is exactly the problem Paul had with the Judaizing heresy. The Reformers were well aware of this.
meta thomist 🇻🇦@metathomist

This is a GREAT opportunity to settle the record with Ryan on Catholic teaching. I'm glad to help. And tell me what you disagree with. 1) We do not believe we can "purchase heaven" simply because we obey. 2) Human effort, no matter how intense in "doing good" can save someone apart from Grace. 3) The Catechism of the Catholic Church (1977) says: "Christ is the end of the law… only he teaches and bestows the justice of God.” 4) Obedience isn't a post conversion appendage, it's the very shape of a life transformed by Grace. 5) Obedience is not simply “what we do after the real thing happened”... it is one of the real things grace produces in us. 6) obedience does not earn salvation but obedience is not therefore unimportant. It is important because it is the way the saved person begins to live like Christ. 7) Obedience is NOT the cause of justification. 8) The commandments remain valid for the justified, and obedience is part of the life that grace produces 9) Christ saves first and completely 10) Grace comes before obedience 11) Obedience is a free and joyful response to grace 12) Faith, unless hope and love be added to it, neither unites man perfectly with Christ nor makes him a living member of his body. 13) Through the observance of the commandments of God and of the Church, faith co-operating with good works, increase in that justice which they have received through the grace of Christ. 14) operative grace “precedes all human efforts or merits,” 15) Cooperative grace “permits the active cooperation of the human being with God.” 16) Cooperation is itself a gift, and that grace can be resisted. 17) God does not forsake those who have once been justified by His grace, unless He be first forsaken by them. 18) We cannot merit the grace of final perseverance, or know when we possess it, because it depends entirely upon God’s mercy and not upon our actions. 19) the grace of justification, although received, is lost not only by infidelity … but also by any other mortal sin, although faith be not lost. 20) lost grace can be recovered

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