
cglfp
3.9K posts




I think the CJP is heading towards becoming an offline political movement with a different name, no matter the bans on their SM handles by the GoI. That's fine in a democracy as long as it remains peaceful and lawful. But the issue is, I fear, that the movement and their politics will be launched out of Gen-Z protests and anarchy. This is the 'familiar path' the USDS takes to push new politics in democracies whenever they find gaps - like in India, where GenZ are disillusioned with both the government and the opposition over their issues. The DS do this to try dilute control in a democracy like India and make it their politically weak, economically malleable large market. Nothing good ever comes out of such revolutions. Things only become worse for the target country. Gen-Z must just look at countries around India - Nepal, Sri Lanka, Pakistan, Bangladesh, Maldives - to understand how such revolutions to overthrow their existing govts ruined their economies and stalled even the little bit of development they had. The DS always start with the destabilization of the existing political power structure by exploiting the right timing - like now where they may be temporary issues caused by global crises and AI-driven job losses. And by doing massive psyops to instigate the public. Which is what I believe they are doing now. I may be wrong, but some patterns are hard to miss. Their strategy is to use local issues (some of which may even be created by sabotage) along with global crises to instigate their target population and turn it into their political base. In 2012, they tried the same thing. They used issues like corruption and crimes to agitate the public, amplifying their discomfort with the then INC government many times above normal levels. All done to weaken the existing political power structures and launch nationwide movements and protests to enable the DS's political push. But fortunately, one nationalist had already captured the gap among Indians by then, much to their disappointment. He derailed their plans, even though they tried to stop him using all means possible. They could never really recover after that to capture India nationally. The man and his government have derailed their plans ever since. Their enabled political movement and party couldn't become pan-national as they had imagined. Now, they are sensing another gap and an opportunity to relaunch their mission using another movement, with another set of protests and anarchy, this time targeting a new generation to dilute India politically so that we end up with weak, malleable coalition governments. Some say this is going to be done by fully utilizing Meta platforms and Reddit - their favorite tools for mass psyops and political upheaval around the world. By now it's just hard to miss how these two companies seem to turn a blind eye to meddling in democracies by some actors. Experts claim they work hand in glove by allowing millions of bots, paid follower scams, AI fake videos, and tuning their algos to favor certain narratives.



Outcomes that will add momentum to the India-Cyprus friendship!

These so-called journalists like @Sonal_MK are trying so hard to dramatize and make heavy duty of the "cockroach janta party" that it ends up looking like a clown show..😂





West Bengal govt order singing Vande Mataram compulsory in all Madrasas The BJP government in West Bengal has issued an order making it compulsory to sing Vande Mataram during assembly prayers in all Madrasas in the state. Muslim groups have opposed such directions from the saffron regime, calling it "unconstitutional".




This is equivalent to Muslim countries mandating their Hindu population to smash idols and chant "Allahu Akbar" every morning. This is not just theologically problematic, but the source and author of this song were both explicitly anti-Muslim in nature. (#read) "Vande Mataram" comes from the novel Anand Math, penned by Bankim Chandra Chattopadhyay. It is an ode to a deified and personified conception of India as Godess Durga, portrayed through explicitly Hindu religious imagery and goddess symbolism. Bankim Chandra Chattopadhyay treated Muslims as foreigners and identified nationalism or Indianhood or indigenousness with Hindus (Chandra 1984: 142). From the context (of the inclusion of the song) in the novel. "It seems that the Sanyasi's appeal was rather to his mother's land, the land of mother Kali, than to his motherland... The whole agitation was Hindu and was strongly resented by the Muhammadans, who formed the majority and derived substantial and obvious advantages from the new arrangements. But the latter controlled no newspaper of importance, and had few orators to voice their wishes... they lacked the previous stimulus which had prepared the Hindu youth of educated Bengal for a passionate agitation (Lovett 1968: 63). ———— In the literary arena most of the Hindi, Urdu and Bengali fiction often contained plots in which Muslims were portrayed as barbaric, insidious, lecherous and treacherous. The most glaring example of this is the works of Bengali writer-revolutionary Bankim Chandra Chatterjee. His historical fiction such as Anand Math (1882), Debi Choudhurani (1884) and Sitaram (1887) contained plots and characters where Muslims were always assigned negative roles vis-à-vis the heroic protagonist, who as a rule was a Hindu. Moreover, Bankim was known for profound historical thrust in his writing which ultimately aimed at consolidation of Hindu identity. Given the nature of Hindu psyche at the time, this construction easily seeped into the minds of the people and received popular political recognition. Moreover, any attempt to evolve a mainstream unitary literature calling for consolidation against the British, caused Muslims to be ignored, left out or dropped entirely. A case in point is the national song Banga Amar. Composed by D.L. Roy, the song which aimed at unifying the Bengalis did not have even a single word about Muslims even though the latter constituted more than half the Bengali populace. ———— Rabindranath Tagore, the author of Indian national anthem has put this in honest words: "To me the spirit of tenderness and devotion expressed in its first portion, the emphasis it gave to the beautiful and beneficent aspects of our motherland made a special appeal, so much so that I found no difficulty in dissociating it from the rest of the poem and from the story with which it was accidentally connected." He further expanded on this in a letter to Subhas Chandra Bose: "No Muslim can be expected patriotically to feel much enthusiasm for a song which deifies the Goddess Durga as the country itself... The local and accidental association of the song with a particular novel [Anandamath] which is bound to irritate Muslim feelings is also a factor to be considered."















