Kyle Corbitt
3K posts

Kyle Corbitt
@corbtt
Currently building @OpenPipeAI (acquired by @CoreWeave). Formerly @ycombinator, @google.




When people ask why—despite all the risks—I'm optimistic about our AI-dominated future, I sometimes struggle to paint a legible picture of what the good version of that future actually looks like to me.




When people ask why—despite all the risks—I'm optimistic about our AI-dominated future, I sometimes struggle to paint a legible picture of what the good version of that future actually looks like to me.

If you spend more time these days culture war posting than you do building you are simply not gonna make it. The new political axis is growth vs degrowth.

When people ask why—despite all the risks—I'm optimistic about our AI-dominated future, I sometimes struggle to paint a legible picture of what the good version of that future actually looks like to me.

When people ask why—despite all the risks—I'm optimistic about our AI-dominated future, I sometimes struggle to paint a legible picture of what the good version of that future actually looks like to me.

Rome fed 200,000 families free grain by 46 BC, and it called this generosity. Julius Caesar inherited a dole of 320,000 recipients and trimmed it, not out of principle but because the treasury was bleeding. This was the annona, the grain distribution that started as emergency relief under the Gracchi in 123 BC and hardened into a permanent entitlement. Once free grain became a right, no politician could touch it and keep his head. You already know how this works, because you watch the same play run today. A subsidy arrives as mercy. It stays as an expectation. Then it becomes the thing men vote for instead of working for. The Roman citizen once farmed his own land, served in his own legion, and expected nothing from the state but courts and roads. By the time Trajan was staging 123 days of games in AD 107, slaughtering 11,000 animals and pairing 10,000 gladiators for the crowd, that citizen had become a spectator. He no longer fought Rome's wars: hired auxiliaries and Germanic mercenaries did. He no longer fed himself: Egypt and North Africa did, shipped in on the public account. He no longer chose his rulers in any meaningful sense: he cheered them in the Colosseum and collected his ration. The free grain and the free games purchased compliance, not compassion. A man dependent on the state for his dinner and his entertainment does not organize resistance to that state, and every emperor from Augustus onward understood the arithmetic. Panem et circenses was a bribe paid in exchange for civic surrender, and the mob accepted the terms gladly. Here is the mechanism the welfare enthusiast never grasps. Virtue is not a feeling. It is a practice, and practices atrophy when the incentive to perform them disappears. Take away a man's need to provide, defend, and decide, and you domesticate him rather than liberate him. Rome spent four centuries proving it, then handed the ruins to Odoacer in AD 476 without much of a fight, because the men who might have fought had long since learned to wait for the grain ship instead.

When people ask why—despite all the risks—I'm optimistic about our AI-dominated future, I sometimes struggle to paint a legible picture of what the good version of that future actually looks like to me.












