deba9999

@1552prop @LApologist_0 @OrthodoxWario @VaclavzAmeriky @BrotherAugusti2 @ruckusofantioch @reformedroom @Craig_Truglia @HosannaHosannaa @IHaveAyytism @EphraimICXC @Kaleb_Atlanta @Gallowglassery @Falango1993 @orthodionysius @friendofGod325 @julioocoelhoxz @Jordanbellofort @actistonfos @pragmatikos_ @quasischoolman @5tgt5gfft @yx @grigoriosss @StudentOfAnanda @katofklysm @neilosuran @DrMeatyy @Arminiensis Haiiiiiii

@LApologist_0 @OrthodoxWario @VaclavzAmeriky @BrotherAugusti2 @ruckusofantioch @reformedroom @Craig_Truglia @HosannaHosannaa @IHaveAyytism @EphraimICXC @Kaleb_Atlanta @Gallowglassery @Falango1993 @orthodionysius @friendofGod325 @julioocoelhoxz @Jordanbellofort @actistonfos @pragmatikos_ @quasischoolman @5tgt5gfft @yx @grigoriosss @StudentOfAnanda @katofklysm @neilosuran @deba99992 @DrMeatyy @Arminiensis Hi.

Just gonna start blocking Orthodox dudes trying to make our theology Reformed. Some call them “Latinizers,” but that’s a stain on Catholic theology. The quote mining is so tiresome.

@HankRenter @ruckusofantioch Yes I have unquestioning devotion to my patron saint Peter Mogila who taught original sin & confessed the satisfactory atonement for our sins.

The audacity one has to have to call "Anthony Khrapovitsky" a "saint" but not an actual canonized Saint just shows me the state of theology by dyerites

(1) St Epiphanius clarifies that what the Spirit receives from and of the Son is communicable, suitable to all three persons, meaning it cannot be his incommunicable mode of existence that he is said to receive **in this way**.

We are devolving as a society

Was it worth it?

"Marriage is between a Man and a Woman" Genesis 2:24

Marrying the right woman is the most important part of building wealth.

Archimandrite Basil Papadakis’ addressing of the GOC argument against the Orthodox Catholic Church from the Balamand Agreement (1993):

According to the Longer Catechism of St. Philaret of Moscow: i) Christ bore the judicial penalty for sin; ii) which was a perfect satisfaction to the Justice of God, allowing sins to be forgiven freely yet justly; iii) while remaining the Father’s beloved Son.

‘...revelation does not permit us to represent the communication of the properties of the Godhead and the manhood in Christ Jesus in such a form as though these properties were transformed into the essence of either nature: for if the union of the Godhead with the manhood in Jesus does not signify the conversion of one nature into the other, then neither does the communication of properties signify their fusion, whereby the essential properties of the manhood should become essential properties of the Godhead, or conversely. The humanity of Jesus, through the corporeal communion of the Godhead with it, is clothed with the glory of the Eternal; yet humanity thereby acquired only that which it was capable of receiving, and hence omnipresence does not belong, contrary to the opinion of the Lutherans, to the humanity of Jesus (Mt. 28:5-6; Mk. 16:6; Jhn. 11:3-4, 7- 8, 14-15). Worship is rendered to the glorified God-man, but not to the humanity (Phil. 2:8); likewise, concerning the Godhead it cannot be said, in the strictest sense, that it suffered; rather, that the God-Man suffered.’ –St. Philaret (Gumilevsky), ODT, Vol. 2, §182

I have never enjoyed living in the world

St John Chrysostym against Homosexuals @EthanWayne2001

The husband did not compete with his wife, nor did the wife feel the need to beat her husband. Because marriage is not a business…

Archimandrite Basil Papadakis’ annihilation of the false narrative of the GOC that the Orthodox Catholic Church found herself uniquely at the behest of ecumenist bishops in the 20ᵗʰ cent., & the saints’ reactions to their errant rulings:

The Orthodox Catholic Church’s repeated affirmation that the Passion of Christ—where Mercy & Justice meet—is the efficient cause of our salvation, and where the completion of the reconciliation between God & Man occurs:

St. Justinian against Homosexuals

Leontius of Byzantium, an influential writer on christology, touches on the what constitutes the Father. Namely, it is unbegotteness and causality, which are really one and the same in the Father.

If you're confessing the faith as the most blessed St. Augustine did, and you're Orthodox, sorry to tell you but going "Genuine Orthodox" will not work for you. They do not care about St. Augustine, their father is Romanides.

Tzamalikos points out that Origen, in his Commentary on Genesis as preserved in Codex Holy Sepulchre 3, explicitly calls the Trinity ὁμοούσιος or homoousios; Consubstantial.