Elsewhere.
18.6K posts

Elsewhere.
@elsewhr
Scunny, Will. Scunny lad, recovering Muscovite. Retweets are random impulses. Stop fucking killing people.


so this guy has a Green Party source these days: o brave new world, that has such people in't!


Hey @NYCMayor — what does your wife mean by "fgts" here?









We will not lie to the British people. Restoring Britain will require decisions that are controversial and unpleasant. We are going to strip millions of healthy Brits who refuse to work of benefits. If that causes outrage from those who think the taxpayer owes them a living, so be it. We are going to deport all illegal and burdensome migrants. If that means millions go, so be it. We are going to outlaw incompatible cultural and religious practices. If that means those who refuse to integrate no longer feel welcome, so be it. We are going to execute pedophiles, rapists, and murderers if that is what the British people want. If that means we are condemned by subversive "human rights" groups, so be it. We take no pleasure in these measures. It is a damning indictment of our political class that they are necessary in the first place. But necessary they are.








בחדשות מדברים כל הזמן על מיצרי הורמוז, אז הנה זווית אחרת לאזור: האי הורמוז היפייפה הזה מורכב ממרבצי מלח ים עתיקים. גילו הגיאולוגי מוערך בכ-600 מיליון שנים, ולפי ההערכות והוא מצוי מחוץ למים כ-50 אלף שנים בלבד.




As a Bishop, I cannot stay silent. I have today drafted and sent an open letter to His Majesty King Charles III, the text of which reads as follows: To: His Majesty, Charles III, King of the United Kingdom and the Realms, Supreme Governor of the Church of England, Bearer of the ancient title Defender of the Faith. Your Majesty, I write to you neither as a politician nor as a commentator, but as one of your loyal subjects who, as a bishop of Christ’s Church, cannot remain silent while the Christian foundations of this kingdom are steadily dismantled. Sir, there are moments in the life of a nation when silence becomes a form of betrayal. If I refused to speak to Your Majesty now, this would be such a moment. For more than a thousand years the Crown of this realm has stood in solemn covenant with the Christian faith. The laws of this land were shaped by it. The liberties of our people were nurtured by it. The conscience of our civilisation was formed by it. From the abbeys of medieval England to the parish churches of our villages, from the preaching of the Reformers to the missionary zeal that carried the Gospel to the ends of the earth, the Christian faith has not merely influenced Britain — it has defined her. Yet today that inheritance is being quietly but deliberately eroded. Across the institutions of this nation there is a growing hostility toward the faith that built them. Christian belief is mocked in the public square. Christian morality is dismissed as intolerance. Christian institutions are pressured to surrender doctrine in order to conform to the ideology of the age. Within the very Church that bears the name of England, voices have arisen that appear more eager to mirror the spirit of the age than to proclaim the eternal truth of the Gospel. Meanwhile, beyond the walls of our churches, powerful political movements openly speak of removing Christianity from its historic place within the life of this nation. What would once have been whispered is now proclaimed openly: that Britain must become a post-Christian state. It is in this context that I write to you, Your Majesty. For the British Crown does not stand apart from this crisis. The Sovereign of this realm bears a title that is not merely historic but sacred in its origin and meaning: Defender of the Faith. Those words are not decorative. They are a charge. They speak of a monarch whose duty is not merely to preside over the ceremonies of the Church, but to stand as a guardian of the Christian inheritance of the nation. Yet many among your subjects now ask, with increasing anxiety: “Who will defend that inheritance today?” They see a nation drifting from its foundations. And they ask whether the Crown will remain silent while that inheritance is dismantled. Your Majesty, may I be so bold as to observe that your coronation oath was not a poetic formality. It was a solemn vow made before Almighty God to maintain and preserve the Protestant Reformed Religion established by law. Those words bind the conscience of the sovereign. They remind the Crown that its authority is not merely constitutional but moral. The monarch is not merely a symbol of national continuity, but a custodian of the spiritual inheritance that shaped this realm. History records moments when kings and emperors were confronted by the Church and reminded that their authority was accountable before God. In the fourth century Ambrose of Milan stood before the Emperor Theodosius I and reminded him that even the ruler of an empire must bow before the moral law of Christ. That tradition of prophetic witness has never disappeared. Nor should it. For when rulers forget the foundations upon which their authority rests, the Church must speak — not with hostility, but with holy clarity. And so, I write to say this, Your Majesty: The Christian character of this nation is under profound and accelerating assault. If the Crown does not stand visibly and courageously in defence of that inheritance, history will record that the guardians of Britain’s institutions watched in silence as the foundations were removed. The issue before us is not nostalgia. It is civilisation. Remove Christianity from the story of Britain and you do not create a neutral society — you create a moral vacuum. And history teaches us that moral vacuums are never left empty for long. Your Majesty now stands at a crossroads that few monarchs in modern history have faced. For the erosion of Britain’s Christian inheritance will not ultimately be judged by speeches made in Parliament or debates in the press. It will be judged by whether those entrusted with the guardianship of our ancient institutions chose to defend them — or merely preside over their quiet surrender. You may preside over the quiet dissolution of Britain’s Christian identity. Or you may rise to the ancient responsibility entrusted to the Crown and speak with clarity about the faith that built this kingdom. The first path requires little courage. The second will require a great deal. But it is the path that history honours. Your Majesty’s subjects are not asking for religious coercion. They are asking for leadership. They are asking that the sovereign who bears the title Defender of the Faith remember what that title means. They are asking that the Crown hear the growing cry of anguish from Christians across this land who feel that the spiritual inheritance of their nation is being surrendered without resistance. And they are asking whether the Crown will stand with them. For the faith that shaped Britain is not merely a cultural ornament. It is the wellspring from which our laws, our liberties, and our moral imagination have flowed. If it is cast aside, the nation will discover — too late — that it has severed itself from the very roots that sustained it. Your Majesty, to many the Crown is a symbol of authority. But before God it is also a symbol of stewardship. And stewardship carries with it the duty to defend what has been entrusted. May Almighty God grant Your Majesty the wisdom to discern this hour, and the courage to fulfil the sacred duty entrusted to the Crown. Yours faithfully, Bishop Ceirion H. Dewar FSHC Missionary Bishop Diocese of Providence Confessing Anglican Church @PhilHs10 @RevBrettMurphy @revwickland @BishopRobert1 @GBNews @TalkTV @danwootton @Jacob_Rees_Mogg @LozzaFox @BackBrexitBen @RupertLowe10 @KemiBadenoch @JohnCleese




Police seek legal advice over Bobby Vylan's ‘death to the IDF’ chants at Al-Quds Day march lbc.co.uk/article/bobby-…

Too many are too polite to say this. But mass ritual prayer in public places is an act of domination. The adhan - which declares there is no god but allah and Muhammad is his messenger - is, when called in a public place, a declaration of domination. Perform these rituals in mosques if you wish. But they are not welcome in our public places and shared institutions. And given their explicit repudiation of Christianity they certainly do not belong in our churches and cathedrals. I am not suggesting everybody at Trafalgar Square last night is an Islamist. But the domination of public places is straight from the Islamist playbook. Trafalgar Square belongs to all of us. It is a national memorial to our independence and our salvation. Last night was not like a televised football match or a St Patrick’s Day celebration. It was an act of domination and therefore division. It shouldn’t happen again.






