𝕱𝖗𝖎𝖙𝖍

@karuckus

Colonial Stock American reminding his people, which extends into Europe, of our long lost frith.

Katılım Haziran 2009

403 Takip Edilen767 Takipçiler

Sabitlenmiş Tweet

𝕱𝖗𝖎𝖙𝖍@karuckus·14 May

What is frith? I discovered it some years ago while reading Vilhelm Grönbech's "The Culture of the Teutons: Volume I". The concept resonated with me greatly. We have a word to describe our kinship bonds, those for whom we'd kill and be killed. It is frith. A (long) thread🧵

English

𝕱𝖗𝖎𝖙𝖍 retweetledi

Champ MacDhughaill@CMacdhughaill·29 Haz

'Britain's Reconquest Dream Following the American Revolution, the British monarchy and its East India Company colonialist apparatus never for a moment abandoned their commitment to reconquer the lost colonies in North America. Although the military effort at reconquest in the War of 1812 foiled, other efforts to seed the United States with British agents, some drawn from the ranks of anti-republican Tories who were permitted to retain their citizenship and property in America under the terms of the Treaty of Paris of 1783, were more successful. In 1801, the Tory faction of U.S. Freemasonry—the grouping of Freemasons who had sided with England during the American Revolution—opened up shop as the "Grand Council of the Princes of Jerusalem of the Mother Supreme Council of the Knights Commander of the House of the Temple of Solomon of the Thirty-third Degree of the Ancient and Accepted Order of the Scottish Rite of Freemasonry in the United States." This US based British Freemasonic lodge was chartered in Charleston, S.C. The members of this British-led secret society would direct the Confederate secessionist insurrection a half-century later. Other Scottish Rite members would-be among the founders of the B'nai B'rith. They, too, would be leading Confederates. Apart from the esoteric mission of spreading an explicitly anti-Christian form of Roman pagan worship and occultism among the early generations of American citizens, the Charleston lodge also sought to build up a network of pro-British merchants, spies and politicians in both the North and the South, who would one day play a pivotal role in the reconquest. Many of these early Masons became wealthy through their business dealings with the British East India Company and the Dutch West India Company, in both the cotton and the slave trade. Among the founding members of the Charleston Scottish Rite Lodge were many prominent Jews, including Isaac DaCosta, Moses Cohen, Israel De Lieben, Dr. Isaac Held, Moses Levi, and Moses Peixotto. Many of these men were Sephardic Jews from North Africa or from Spain who had originally settled in the Caribbean and engaged in the early slave trade. These Jewish Masons set up other organizations which also maintained active liaison to Great Britain's powerful Jewish community. The Hebrew Orphan Aid Society was one such nominally benign group that would produce one of the most rabid secessionist leaders, Judah P. Benjamin, Although today, any reports of the Freemasonic roots and structure of B'nai B'rith are usually greeted with a torrent of allegations of "anti-Semitism," back in the formative years, B'nai B'rith's own magazine The Menorah offered the following information about the founders of the group: "Their reunions were frequent and several of them being members of existing benevolent societies, especially the order of Free Masons and Odd Fellows, they finally concluded that a somewhat similar organization, but based upon the ‘Jewish idea’ would best obtain their object. The Jewish religion has many observances and customs corresponding to the secret societies known to us. The synagogue, for instance, might be compared to a lodge room. It used to be open twice a day. For a Jew desiring to find a friend, they had but to go there and make themselves known by a certain sign and token... The sign consisted of a grip with a full hand and the magical word Sholem Alachem. The messussah on the doorpost was the countersign. Shema Israel (Hear, O Israel) was the password." Indeed, to this day, all local chapters of the B'nai B'rith are referred to as Lodges, a practice borrowed whole cloth from the Scottish Rite. When Moses saw some Jews of this B'nai B'rith type, who tried to make their religion into a pagan secret society, he "took, the calf which they had made, and burnt it in the fire, and ground it into powder... and Moses returned unto the Lord, and said, Oh, this people have sinned a great sin, and made them gods of gold." The majority of Jews in America during the first generations following independence were opposed to the idea of a Jewish Freemasonic secret society. Thus, Israel Joseph Benjamin, a noted European Jew, in his memoirs Three Years in America, 1859-62 wrote of the B'nai B'rith that "this is a secret society, like the Freemasons, with passwords and the like and was quite a new phenomenon for me... still I think the existence of such a society not at all necessary." He was right. The secret agenda of the B'nai B'rith — like that of the Southern Jurisdiction of the Scottish Rite — was to destroy the Union and pave the way for reconquest by Britain.'

English

659

𝕱𝖗𝖎𝖙𝖍

Keşfet