Isaac Agboola

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Isaac Agboola

Isaac Agboola

@ImagoTheos

Mad Man

Nigeria Katılım Ekim 2022
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Isaac Agboola
Isaac Agboola@ImagoTheos·
Rom 14:4 GNB Who are you to judge the servants of someone else? It is their own Master who will decide whether they succeed or fail. And they will succeed, because the Lord is able to make them succeed.
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Chad Bird
Chad Bird@birdchadlouis·
Here’s a fascinating example of why it’s not only helpful to study the Hebrew Old Testament but also the Greek translation of the Old Testament, the Septuagint. The Septuagint heavily influenced New Testament writers, and at times they chose their Greek in such a way as to echo what was happening in the Old Testament. That echo becomes clear when you compare the Greek of the Old Testament with the Greek of the New Testament. Here’s the example. In Luke 7, Jesus raises the widow’s son at Nain. Afterward, we are told that “he gave him to his mother [ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ]" (Luke 7:15). Initially, that seems an odd detail, right? His mother is right there, so why would Luke add that Jesus "gave him to his mother"? The answer is found in the Septuagint in 1 Kings 17:23, which we read today in Bible in One Year. After Elijah raises a dead boy to life again, the prophet “brought him down from the upper room into the house and gave him to his mother [ἔδωκεν αὐτὸν τῇ μητρὶ αὐτοῦ]." If you are reading both the Old Testament and the New Testament in Greek, the connection is unmistakable. Luke is intentionally echoing Elijah’s miracle. The further confirmation of the overlap between the miracle by Elijah and the miracle by Jesus is that the crowds respond, “A great prophet [!] has arisen among us!” (Luke 7:16). They saw the similarities between what was done, even as we, the readers of the text, see *and* hear the similarities. What Luke is doing, then, is alerting us that Jesus has performed an Elijah-like miracle. But more than that, he is showing that Jesus is the new and greater Elijah. The ministry of Elijah becomes a kind of pattern or foreshadowing of what Jesus will do. Jesus is indeed a prophet, but he is more than a prophet. By echoing Elijah in this way, Luke helps us see both the continuity and the escalation: what God once did through his servant, he now does more fully and finally in his Son. _______ Join us for Bible in One Year at any time! 1517.org/oneyear
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Isaac Agboola
Isaac Agboola@ImagoTheos·
@EgbunuAnge9644 Nice string of words. Only that those terms don't exist within the biblical literature and the texts doesn't allude to such distinctions.
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Egbunu Angel
Egbunu Angel@EgbunuAnge9644·
@ImagoTheos Discipleship comes after one has responded positively to evangelism but they are not the same ontologically When one is truly saved they are given a new heart and desires, they might fall into sin but they will not make a practice of sin or boast in it...
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Cherrybear🐻
Cherrybear🐻@Nathanbutcrush·
But the angels transgressed this appointment, and were captivated by love of women, and begot children who are those that are called demons Justin Martyr second apology chapter 5 approx. 150-157 Another early Christian witness
Bill Paetzold@PaetzoldBill

@Nathanbutcrush Keep the good posts coming

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Nick Uva
Nick Uva@nickuva·
Michael Heiser achieved a Samson-like feat, angering more people in death than he ever did in life.
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Isaac Agboola
Isaac Agboola@ImagoTheos·
Thank you Brother.
Gonz@FaceLikeTheSun

Larry is either lying, illiterate, or misinformed. My hope is that he is simply misinformed. Let me refute his article… The charge that Mike Heiser “supported polytheism” only works if we redefine polytheism and ignore how Heiser himself defined elohim. Mike never taught that Yahweh is one god among many equal gods. He taught the opposite:m often saying, “Yahweh was an elohim but no other elohim was Yahweh.” Heiser’s point was that elohim is not a word for a set of divine attributes like omnipotence, eternality, or creatorhood. Rather, it is a “place of residence” term for beings of the spiritual realm. Yahweh alone is uncreated, sovereign, incomparable, and worthy of worship.  So the Larry’s main mistake is simple: he assumes that calling a being elohim means granting it the status of the one true God. But Scripture itself does not use the word that way. The Bible uses elohim for Yahweh, members of Yahweh’s council, the gods of the nations, demons, the deceased Samuel, and angels/the Angel of Yahweh. Heiser’s argument was not “there are many Gods like Yahweh” but that the Bible’s vocabulary is wider than our English word ‘God.’”  Psalm 82 is not a “quotational” use. The text says, “God stands in the divine assembly; he administers judgment in the midst of the gods.” The Hebrew has elohim twice: the first is singular, the second is plural. Heiser points out that the grammar requires a group: God is judging “in the midst of” other elohim. These beings are then called “sons of the Most High” in Psalm 82:6, and they are condemned for corrupt rule. That is the biblical writer speaking in his own voice. To suggest it’s a pagan quotation is actually insulting to the Word. The “human judges” view also fails miserably. Psalm 89 locates the council “in the skies” and “among the sons of God,” not in an Israelite courtroom. Heiser rightly says there is no biblical text where Jewish leaders are placed over the nations in the heavens. Psalm 82 ends by asking God to “inherit all the nations,” which makes sense if the corrupt rulers are supernatural beings over the nations, not Israelite magistrates. Deuteronomy 32:17 is also not a rescue for Larry. It says Israel sacrificed “to demons, not God, to gods they had not known.” Heiser’s pointed out how the shedim are called elohim! Paul follows that logic in 1 Corinthians 10:20–21 when he says pagan sacrifices are offered to demons. So yes, Paul calls them demons. But that does not prove they are not real elohim in biblical vocabulary. It proves what Heiser argued, which is that rebellious spiritual beings can be both “demons” and “gods” in the biblical sense. Larry also mishandles “there is none besides me.” That language does not mean no other spiritual beings exist. It means no other being compares to Yahweh. Heiser gives the obvious parallels that make sense. Babylon and Nineveh say “there is none besides me” in Isaiah 47:8 and Zephaniah 2:15, but no one thinks that means no other cities existed. It means incomparability. That is exactly how Deuteronomy 4:35 works! Yahweh alone is God in the ultimate, sovereign, covenantal, creator sense. So my answer to the challenge is this: the Old Testament itself supplies the non-quotational examples. Psalm 82:1, 6. Psalm 89:5–7. Deuteronomy 32:8–17. Psalm 29:1. Job 1:6; 2:1; 38:7. These are not pagan slogans whatsoever but rather show the Bible’s own supernatural worldview. And the New Testament does not erase that worldview. Paul says idols are nothing in themselves, but the spiritual beings behind pagan worship are demons, and Christians must not have fellowship with them (1 Cor 8:4–6; 10:20–22). This is more sound biblical theology than what Larry seems to be suggesting. So no, Mike Heiser did not smuggle polytheism into Christianity. He forced us to stop protecting ourselves from the Bible. As he put it, “The biblical writers weren’t polytheists,” but there is also “no need to camouflage what the Hebrew text says.”  I believe in one God: Father, Son, and Holy Spirit. I believe Yahweh alone is eternal, uncreated, sovereign, omnipotent, and worthy of worship. But I also refuse to pretend the Bible does not say what it says. The biblical writers believed in a real unseen realm. They believed Yahweh had a heavenly host. They believed rebellious spiritual beings existed. They called those beings elohim when appropriate, and they still confessed, without contradiction, “Hear, O Israel: Yahweh our God, Yahweh is one” (Deut 6:4). So there ya go Larry. I hope this shows how you were tearing down a strawman. God Bless

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Isaac Agboola
Isaac Agboola@ImagoTheos·
@Whizdom01 😂😂😂😂 Walton and Heiser are my go-to guys for the OT. I'd read them and the books they referred to.
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Rachel on the Battlefield ☦️
Many hate Heiser’s work because it destroys the possibility of a deterministic Creator, and shapes God as a Power among powers, a God who co-creates, who longs for His Creation to be healed - and had to be clever to outsmart the other powers to bring that healing about. It’s the greatest story ever to be told… and we get to help our Father write it!
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Fr. Jeremiah Caughran
Fr. Jeremiah Caughran@anglicanJ·
I mean, his general premise was already written about in the Ransom Trilogy. To paraphrase Professor Kirk: it’s all in Lewis. My goodness, what are they teaching in Sunday School these days?
Ransom of Thulcandra@d_poiema

Heiser's greatest contribution lies not in that he invented anything new, but in that he popularized and synthesized a number of scholarly insights (many of which had existed in specialist scholarship for decades) into a coherent framework accessible to pastors and lay readers.

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The Babylon Bee
The Babylon Bee@TheBabylonBee·
Baal Returns From The Bathroom To Find All His Prophets Dead buff.ly/mA23dAu
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Amos / Draw Near
Amos / Draw Near@DrawNear_·
Me in real life, distracted from my re-reading because all the Augustinians are crashing out online like they just discovered this exists.
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Nate
Nate@1984_nate·
😂
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Pst. Gbénró
Pst. Gbénró@gbenro·
“The church is always more than a school. . . . But the church cannot be less than a school.” — Jaroslav Pelikan, Yale historical theologian
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Ealdwine
Ealdwine@laisofealdwine·
MH is a threat to the Reformed establishment. The layman has been given access to what was previously kept in the scholarly realm. Sounds familiar.
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Isaac Agboola
Isaac Agboola@ImagoTheos·
@David_Obinga "Is it too much to ask" is not a question God asks us to ask. We're not given the freedom to demand things at will, like we're their saviours. No, He saves them. Our job is to preach and disciple them. And pray for them like Paul did the Galatians. Let's allow God do His job.
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Not Your Regular David.
Not Your Regular David.@David_Obinga·
@ImagoTheos Brother, my question was “is it too much to ask for?” You said quote scriptures and I did There’s no time stamp in the aforementioned tweets, neither was there one where individual struggles were denied Where did you get the unbiblical presupposition that you are tackling from?
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Not Your Regular David.
Not Your Regular David.@David_Obinga·
Scriptures teach good works (fruits) as a necessary corollary of salvation. James 2:17, Ephesians 2:8-10. I’d love to see what scriptural precedents you have that negate this order.
Isaac Agboola@ImagoTheos

@David_Obinga Where in Scriptures have you seen such — starting from the OT texts?

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Isaac Agboola
Isaac Agboola@ImagoTheos·
Brood of vipers and white sepulchres were used to describe Pharisees, who sought to determine who's fit and who isn't for God. He said they eventually make a proselytize twofold the child of hell than themselves. To the sinners and rejected, He offered forgiveness and love.
Deborah Ocheido@d_ocheido

You all like to point out that Jesus forgave the adulterous woman You forget that He called some other people “brood of vipers” and “whited sepulchres” The idea of forgiveness is “go and sin no more” Not go and continue in your sin and collect award

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Isaac Agboola
Isaac Agboola@ImagoTheos·
@David_Obinga What we see in Scripture is a willingness to do God's will confronted by a struggle with certain habits/flaws. To deny this struggle is to be unbiblical. Also, to affix timing and/or intensity to the resultant fruits of salvation is to be unbiblical.
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Isaac Agboola
Isaac Agboola@ImagoTheos·
@David_Obinga Your reference texts show the order quite alright, but they didn't show anything with regards to timeframe and span. No texts says that good works come either immediately after "salvation" or some 3 years after it.
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