P.R. Neider-Ball 🐦‍🔥

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P.R. Neider-Ball 🐦‍🔥

P.R. Neider-Ball 🐦‍🔥

@Methodist_Prime

Global Methodist. Husband. Wesleyan. Enjoyer of various bourbons and whiskeys.

Gulf of America Katılım Mayıs 2024
203 Takip Edilen583 Takipçiler
P.R. Neider-Ball 🐦‍🔥
P.R. Neider-Ball 🐦‍🔥@Methodist_Prime·
@YeFutureSaint Amen and Paul even said we’re created for them “for we are His workmanship, created in Christ Jesus on good works, which God prepared before, that we may walk in them” -Ephesians 2:10
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Yemil ✝️🇻🇦
Yemil ✝️🇻🇦@YeFutureSaint·
@Methodist_Prime As St. James says, "In the same way, faith by itself, if it is not accompanied by action, is dead." -James 2:17 "You see that a person is justified by works and not by faith alone."- James 2:24
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P.R. Neider-Ball 🐦‍🔥
P.R. Neider-Ball 🐦‍🔥@Methodist_Prime·
If faith in Christ doesn’t produce a desire to follow and obey, what kind of faith is it? When did we start separating justification from sanctification?
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Pamela
Pamela@EllaFlash·
This is where the gospel of our salvation goes sideways. Following Jesus is discipleship not salvation. Salvation & discipleship are definitely separate in all of scripture. A dead (unprofitable faith is still a saving faith). What do the demons actually believe in James 2:19?...
Kitt The Provisionist ✝️🩸🌎@Just4Tweets1986

@EllaFlash Pamela I said yes, from childbirth I've followed Jesus. Nowhere in Scripture does it separate believing and following Jesus, except for one place - a dead faith that believes only but does not follow. Even the demons believe. I'm born again, saved by grace through faith in Christ

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P.R. Neider-Ball 🐦‍🔥
P.R. Neider-Ball 🐦‍🔥@Methodist_Prime·
@YeFutureSaint Exactly. And that benefits no one, since Scripture itself rejects a merely nominal faith. Justification is by grace through faith apart from works, yet the justified are necessarily ordered toward good works. If only that distinction were better understood
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Yemil ✝️🇻🇦
Yemil ✝️🇻🇦@YeFutureSaint·
It's been 11 months since I've became Catholic so almost one year! I love God and I love my life as a Catholic. I thank God everyday that I am home in the Catholic Church!
Yemil ✝️🇻🇦 tweet media
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A Duarte 🐦‍🔥
A Duarte 🐦‍🔥@freemarketeer1·
@EllaFlash Following Jesus IS salvation… to separate these two is to do violence to the Scriptures
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P.R. Neider-Ball 🐦‍🔥
P.R. Neider-Ball 🐦‍🔥@Methodist_Prime·
@YeFutureSaint Generally speaking confessional Protestants would agree that baptism is essential in sanctification, maybe some nuance. Limited atonement is purely a Reformed confession, and OSAS is a modern distortion of a historical reformed concept.
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Yemil ✝️🇻🇦
Yemil ✝️🇻🇦@YeFutureSaint·
@Methodist_Prime Where would baptism saves, limited atonement, and once saved always saved fit into that and are they "essential"
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P.R. Neider-Ball 🐦‍🔥
P.R. Neider-Ball 🐦‍🔥@Methodist_Prime·
What is evangelical minimalism? Evangelical minimalism is a theological and ecclesial posture that seeks to delimit Christianity to a narrowly defined set of “essential” beliefs typically centered on individual salvation…while treating broader doctrinal, sacramental, and
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P.R. Neider-Ball 🐦‍🔥
P.R. Neider-Ball 🐦‍🔥@Methodist_Prime·
Aim for more. Not less. More truth. More formation. More holiness. The fullness of the faith is worth it.
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P.R. Neider-Ball 🐦‍🔥
P.R. Neider-Ball 🐦‍🔥@Methodist_Prime·
historical claims as secondary, optional, or non-essential. Minimalism isolates a few “core” doctrines (usually justification or conversion) and treats the rest as optional. Reduction inevitably leads to distortion.
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Lizzie Marbach
Lizzie Marbach@LizzieMarbach·
🔥🔥🔥“If a man bows before an image, kisses it, offers prayers, asks for supernatural aid, and attributes to that figure an ongoing heavenly role in distributing grace, he is engaged in religious devotion. Calling it “veneration” instead of “worship” does not solve the problem.”
Joseph Spurgeon@Joseph_Spurgeon

Roman Catholics use theological word games to excuse what is, in practice, idolatry. They pray to Mary, assign her titles like Mediatrix, speak of her as though she plays a role in distributing grace, bow before her images, kiss her statues, and then try to shame Protestants by saying we simply do not honor Mary enough. That argument is dishonest. The issue is not whether Mary should be honored. Of course she should be honored. She was blessed among women, chosen by God for a unique role in redemptive history, and she should be regarded with respect. The issue is that Rome takes honor and turns it into religious devotion. Then comes the verbal trick. Roman Catholics insist that this is not worship in the highest sense. They draw fine-spun distinctions between latria, the worship due to God alone, and dulia or hyperdulia, the veneration they claim to give to saints and Mary. But this is exactly where the sophistry comes in. They are using equivocation. They take acts that look like worship, function like worship, and belong to the sphere of worship, then shield them with a different label and pretend the label changes the substance. If a man bows before an image, kisses it, offers prayers, asks for supernatural aid, and attributes to that figure an ongoing heavenly role in distributing grace, he is engaged in religious devotion. Calling it “veneration” instead of “worship” does not solve the problem. It is a verbal escape hatch. It is special pleading dressed up as theology. And it gets worse. Rome wants to say that Protestants are failing to honor Mary unless we join them in these practices. But that is a false standard from the start. Scripture nowhere teaches believers to pray to Mary, seek Mary’s intercession, bow before her images, or treat her as a heavenly mediatrix. So Rome first invents a category of devotion Scripture does not authorize, then condemns Protestants for refusing to participate in it. God repeatedly warned His people against idolatry, and idolaters regularly claimed they were still honoring Him. The golden calf was not presented as a rejection of Yahweh. It was presented as a way of worshiping Him. That is what makes idolatry so deceitful. It does not always announce itself as open rebellion. Very often it presents itself as devotion, reverence, beauty, and honor. But God does not accept worship that violates His word. The same principle applies here. You do not honor Mary by giving her the kind of religious attention, prayer, and devotion that belong to God alone. You do not honor her by placing her in a role Scripture reserves for Christ. Jesus Christ is the one mediator between God and man. Not the highest mediator among lesser mediators. Not the central mediator who shares that office with His mother. He is the one mediator. Mary is not dishonored by refusing to treat her like a quasi-mediatorial figure. She is dishonored when men make her the center of a devotional system that distracts from the sufficiency of her Son. Rome says Protestants do not honor Mary enough. The truth is that Rome exalts Mary in a way God does not permit, and then baptizes that excess with technical vocabulary.

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