AChap

Antes de seguirme tengo que dejar cosas claras e importantes sobre mi y está cuenta, abro un hilo:

With gender ideology on the decline, I’d like to suggest that today’s AGPs follow the ancient AGPs who came before them, and simply invent a religion that requires them to feminize themselves. This way, they can continue to enjoy their lifestyles under religious protection.

Even if the fad of trans is fading, my sense is the rise of femboys in cultural consciousness will trump the temporary anti-Woke pendulum swing of 2024. The identity crap is fading but many are still fascinated by the transgression of male femininity even if they say otherwise

Maybe J.K. Rowling will now start realizing that the GC movement has become a dogmatic cult, and she’ll end up as an ally to the only reasonable people left: sexology nerds.

> Having to waste your life fending off Transvestites masturbating in public. No woman ever has had to spend her life fending off transvestites masturbating in public. The victimhood complex here is unreal.

As some have predicted, trying to repress my AGP has not worked, even with the Catholicism. It has been a constant struggle. I'm tired of battling my own desires. I want to go back to integration and crossdressing. I don't know how to square this with my faith. But I don't care anymore. Repression doesn't work. It just led to endless binge/purge cycles. I gave repression my absolute best shot. But I cannot do it anymore. AGP is a core part of me. There's obviously the sexual kinky side, which I enjoy, but there's also the side of me that just genuinely enjoys more "feminine" interests like women's fashion, makeup, beauty, skincare, etc., and wants to openly incorporate these interests into my life and how I present myself, whereas as a "conservative Catholic detrans man" those forms of expression were not available to me. I have no interest in re-transitioning via a gender identity or adopting new pronouns again or anything like that. I am firm in my knowledge of being a man. Been there done that. Neverthless, I see a future where I am free to crossdress to my heart's content and embrace my sexuality. I simply love women's clothing and fashion too much. My whole life I've loved women's clothes. I don't know why. Can't explain it. But a future deprived of that seems bleak to me. I know some of my more GC oriented followers are going to bristle at the thought of me once again bringing my fetish "out of the bedroom." But I don't really care what GCs think anymore. My once hardline GC position has somewhat softened, especially insofar as it concerns AGPs expressing themselves publicly. I don't really care if it's considered "shameful" or "perverted" by some. Moreover, I still believe in common sense. Haven't changed my mind on sports, child transition, basic reality, etc. But I feel like I am reverting back to a more "liberal" position of letting people express themselves so long as other people's rights are being protected, even if there is a degree of "ick" from male sexuality. And I've come to realize 99% of the philosophical debate around "are trans women women" is verbal dispute, like almost all philosophical debate over the meaning of words. It obviously has real-world implications that are important, but the philosophical debate itself doesn't interest me anymore. Nor do I feel myself aligned with GCs against trans as this all-encompassing civilization-ending boogeyman that sucks up all my time and energy. I've grown tired of the whole GC debate. Some will say this is now just obviously self-serving. But, again, I have stopped caring about what GCs think. Last, I want to address the accusation that I am a flip-flopping, flighty, unstable zealot who goes from one extreme thing to the next looking for an emotional crutch. Yeah, pretty much, lol. I got called out accurately. Everyone who predicted Catholicism was a temporary crutch to cope with my gender feelings can now feel vindicated. However, I do want to say that my faith beliefs were genuine. It was all genuine. It really was a struggle. It really was a beautiful journey. And I still consider myself Catholic. I still believe in God. Obviously, I don't know how to square my newfound liberal convictions with conservative Catholicism. But I will square that circle later (somehow, maybe).

@SVPhillimore and I hope they maintain the critical view of gender they currently hold—that is, the view of “abolishing gender norms.”

@SVPhillimore Here, in the country where I live, the few TERF and LGB groups (since my country is still dominated by religious conservatism, and it is they who control the “anti-trans” groups) do not share the “ultra” perspective found in the UK, +

I guess what ‘winning’ will look like is when both the ‘ultras’ and the anti women activists are left just to argue with each other about the magic properties of a dress and the rest of us can just get on with it, in a world where sex is real and it matters, people can use the language they like and wear the clothes they like and children are never medically ‘transitioned’.

They are not. The Supreme Court is clear about this. What the ‘ultras’ will need to do is explain why they give hair, clothes and make up such magic powers and what laws they intend to invoke or create that will prohibit men from dressing as they wish.

@SolAnarquista Nose porque esto aparece en mi TL. Bueno me da igual el identitarismo político. Solo diré que los hombres adultos pueden vestirse como quieran, tomar estrógeno si quieren o realizar modificaciones corporales que quieran mientras no usen espacios de mujeres y acepten ser hombres.

Escuchen críticamente a feministas radicales: se derribarán los prejuicios y caricaturas con que el transactivismo y el conservadurismo han buscado desprestigiarlas. Escuchen críticamente a "trans" y conservadores: se darán cuenta de que las feministas radicales tienen razón.

Yes, the people who call themselves 'trans' exist and they deserve exactly the same rights as everyone else, which, fortunately, they already have in the UK. It would rightly be considered discrimination if a person was refused employment, housing or the vote because they identified as trans. 'Trans women are women' is a thought-terminating cliché. Men are not women. That doesn't mean they're not allowed to present themselves however they like, call themselves whatever they like and believe whatever they like about themselves. It means they haven't changed sex. If we replace the objective, observable characteristic of sex with the unfalsifiable concept of gender identify, women and girls lose, among other things, their right to fair and safe sport and women-only spaces, including changing rooms, prison cells and rape crisis services. Women and girls are provably more vulnerable to forms of abuse including sexual assault, harassment and voyeurism in mixed-sex spaces. There is no evidence that trans-identified men don't have exactly the same rates of criminal offending as all other men. Trans people exist. I have no desire for them not to exist; indeed, I wish them safety, happiness and health. However, 'existence' does not, and should not, mean the violation of other people's right to privacy, dignity and freedom of speech, or the reconfiguration of society to indulge a fallacy.

最近のアニメ男の娘の出現率高くないか??いや最高なんだけどね #男の娘　#女装　#アニメ

Most of your “lost gay sons” are AGPs.

Most “gay” male teens who want to medicalize are AGPs.

Christopher J. Ferguson argumenta que en las ciencias sociales no siempre se necesita más investigación, ya que algunos campos están agotados y nunca llegarán a conclusiones claras por más estudios que se realicen. Propone una regla práctica: si después de 10 años un área de investigación no logra un tamaño de efecto mínimo de r = 0,20 utilizando métodos rigurosos (estudios preregistrados, medidas validadas y estandarizadas con baja heterogeneidad), debe considerarse un “campo fallido”. Estos campos no deberían usarse para orientar políticas públicas. Como ejemplo principal cita la investigación sobre la adicción a los videojuegos, que lleva 43 años sin alcanzar consenso sobre si el trastorno existe realmente, cuáles son sus síntomas, su prevalencia o si se trata de una condición independiente o solo un síntoma de otros problemas mentales.

If he didn’t admit to being AGP, Phil Illy would have been lauded by GCs as a GNC man who knows he’s a man.

boys kissing is hot