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TraderShon
@tradershon31
Jesus is Lord, dad of 3 girls, Persian, Tesla supporter/investor,
Los Angeles, CA Katılım Temmuz 2011
471 Takip Edilen336 Takipçiler
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Tesla engineers on the next-gen Optimus V3 hand:
"As we go into gen-3 and into mass production, we are getting very close to human functionality and form factor. It won't even look like a robot. It will look like a human in a superhero suit. It will be something revolutionary."
Sawyer Merritt@SawyerMerritt
Tesla has released a new video about Optimus and the people who help build/engineer it.
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@JoelHalcomb @TomHicks2LCF Loyalty is not Faith
Loyalty is a fruit of faith
Loyalty is imperfect
Christ is perfect. We trust Him
Faith is Believing or Trusting Christ
Faith & Grace go together
Faith receives Gods free gift of salvation which He gives not to the loyal but to the undeserving.
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@TomHicks2LCF Faith is loyalty or allegiance to Jesus the Messiah, Gods anointed king
It requires human decision & action
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Faith is part of the salvation we receive. Faith is itself one of Christ’s merits. This should not be controversial among the Reformed.
𝕽𝖊𝖋𝖔𝖗𝖒𝖊𝖉 𝕽𝖊𝖙𝖗𝖎𝖊𝖛𝖆𝖑 🕊️@RefRetrieval
Faith is the condition to receive salvation and all of Christ’s merits. This should not be controversial.
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@rootcausesleuth @RefRetrieval @_DHDS Psalm 24:3–4
“Who shall ascend the hill of the LORD? And who shall stand in His holy place?
Hebrews 9:24
“Christ has entered… into heaven itself, now to appear in the presence of God for us.”
Only He was righteous & worthy of entering Gods presence. He did that “for us”
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It is extremely important to distinguish between faith as the ground of our justification (wrong) versus faith as instrument of our justification (right).
Justification is grounded upon the obedience and satisfaction of Christ; that is the “stuff” of the righteousness we receive from Him. Faith is merely the (sole) instrument—the empty hand—by which we lay hold of His righteousness.
If you construe faith as the ground rather than the mere instrument of justification—if the stuff of our righteousness is our believing—then you make faith into a work and the Gospel into a new law.
This excerpt from Horatius Bonar explains this distinction well.
the-highway.com/Faith_Bonar.ht…
“Faith is not our saviour. It was not faith that was born at Bethlehem and died on Golgotha for us. It was not faith that loved us, and gave itself for us; that bore our sins in its own body on the tree; that died and rose again for our sins. Faith is one thing, the Saviour is another. Faith is one thing, and the cross is another. Let us not confound them, nor ascribe to a poor, imperfect act of man, that which belongs exclusively to the Son of the Living God.”
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Scripture refuses to let “covenant” be reduced to a mere promise with an attached obligation. At Sinai, Israel does not simply receive a relationship; they enter an oath (Deut 29:12), swear to its terms (Exod 24:7), bind themselves under curse (Deut 29:14–21), and stand before witnesses who will prosecute them when they break it (Deut 31:26–29). The Song of Moses is not a narrative reflection but a formal covenant lawsuit (Deut 32), complete with indictment, witnesses, verdict, and sentence. Leviticus 26 escalates sanctions exactly like ANE suzerain‑vassal treaties, and Jeremiah 31:32 explicitly says the covenant was broken, something only a bilateral, legal covenant can be. These texts don’t describe providential consequences or storyline developments; they describe a courtroom. And if Sinai is a courtroom, then covenant cannot be flattened into “promise + obligation,” and the New Covenant cannot be reduced to fulfillment language alone — it must be legally, structurally, covenantally new.#MGKline #ProgressiveCovenantalist
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