
Thoracalgia
292 posts




My manager asked me to cover the role I had just been rejected for.


We were the first to take this fight to Federal Court—representing Cassie Parker and KKS Tactical as lead applicants. All other challenges were later consolidated into our case. Under the leadership of our lawyer, Solomon Friedman—one of Canada’s most respected firearms legal minds and a licensed owner himself—we mounted a serious challenge to the 2020 OIC. When the case was dismissed, we made the difficult decision not to appeal, based on Friedman’s advice that the odds of success were slim and the financial burden too great for our membership to risk. There was also concern the government’s goal was to financially exhaust opposition to their ‘gun grab.’ Instead, we chose a different path: disrupting the legislation through policy work, launching programs to shield as many firearms as possible from destruction (see: nfa.ca/save-firearms-… ), and pursuing a political solution—educating lawmakers and working to elect a government that respects Canada’s firearms community. Other groups continued with the legal process after our decision not to appeal, and have now received a final decision that does not favour lawful firearms owners. While we’ve had our differences, we sincerely regret this outcome. We believe unity and strategic thinking are key to preserving our rights. The courts didn’t deliver the result we all hoped for—but the fight is far from over. The path forward is clearer than ever: if we want to preserve our rights and freedoms, we need to elect a government that respects them—and that means voting Conservative in this upcoming Federal Election. #CanadaGuns #FirearmsCanada #TrudeauMustGo #CanadaHunts #C21 #GunGrab #CDNPoli #CanPol #CanadaFreedom #Poilievre #PoilievreforPM #Carney #MarkCarney #Elxn2025 #CDNPoli





The best logical fallacy to give an atheist when discussing morals is to ask them why it's morally wrong to have intercourse with roadkill It's dead it will not feel anything, nobody will know and there are no victims If you ask a Christian or Buddhist why it's morally wrong, they will tell you it's because the body retains inherent dignity as part of God's creation (or the sacred flow of life), and desecrating it violates divine/natural order, harms your soul/karma, and shows disrespect, even if no one feels it or knows An atheistic worldview of this question taken to its extreme, concludes that intercourse with roadkill is tantamount to masturbation and nothing more



The best logical fallacy to give an atheist when discussing morals is to ask them why it's morally wrong to have intercourse with roadkill It's dead it will not feel anything, nobody will know and there are no victims If you ask a Christian or Buddhist why it's morally wrong, they will tell you it's because the body retains inherent dignity as part of God's creation (or the sacred flow of life), and desecrating it violates divine/natural order, harms your soul/karma, and shows disrespect, even if no one feels it or knows An atheistic worldview of this question taken to its extreme, concludes that intercourse with roadkill is tantamount to masturbation and nothing more







Some Reasons Baptists Do Not Baptize Infants: 1. In every New Testament command and instance of baptism the requirement of faith precedes baptism. So infants incapable of faith are not to be baptized. 2. There are no explicit instances of infant baptism in all the Bible. In the three “household baptisms” mentioned (household of Lydia, Acts 16:15; household of the Philippian jailer, Acts 16:30–33; household of Stephanus, 1 Corinthians 1:16) no mention is made of infants, and in the case of the Philippian jailer, Luke says explicitly, “They spoke the word of the Lord to him together with all who were in his house” (Acts 16:32), implying that the household who were baptized could understand the Word. 3. Paul (in Colossians 2:12) explicitly defined baptism as an act done through faith: “…having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God.” In baptism you were raised up with Christ through faith – your own faith, not your parents’ faith. If it is not “through faith” – if it is not an outward expression of inward faith – it is not baptism. 4. The apostle Peter, in his first letter, defined baptism this way, “…not the removal of dirt from the flesh, but an appeal to God for a good conscience – through the resurrection of Jesus Christ” (1 Peter 3:21). Baptism is “an appeal to God for a good conscience.” It is an outward act and expression of inner confession and prayer to God for cleansing, that the one being baptized does, not his parents. 5. When the New Testament church debated in Acts 15 whether circumcision should still be required of believers as part of becoming a Christian, it is astonishing that not once in that entire debate did anyone say anything about baptism standing in the place of circumcision. If baptism is the simple replacement of circumcision as a sign of the new covenant, and thus valid for children as well as for adults, as circumcision was, surely this would have been the time to develop the argument and so show that circumcision was no longer necessary. But it is not even mentioned. —John Piper











































