
Tahchapa!
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Tahchapa!
@TribeCalledKuki
Kuki by blood. Do i believe in peace? Yes. Do I believe living together after killing each other? No. Separate Administration only solution.







#WATCH | Imphal, Manipur: Security forces display a large cache of recovered arms and ammunition seized during a series of operations in Lamdeng under Lamsang Police Station. Two active cadres of UNLF (P), identified as Heishnam Thomas Singh (29) of Mayang Imphal Kokchai and Arambam Tomtom Singh (29) of Lamshang Heibongpokpi Mayai Leikai, were apprehended. Security forces recovered one INSAS LMG, three INSAS LMG magazines, and 14 live rounds from their possession. Police said that while the arrest process was underway, associates of the cadres opened fire at the security forces, leading to a brief exchange of fire. Subsequently, two more cadres allegedly involved in firing upon the security personnel, identified as Ningthoujam Rakesh Singh and Chingakham Mahesh Singh, were also apprehended. During preliminary interrogation, the arrested cadres reportedly disclosed that they had come to sell the seized weapon on the instruction of self-styled Lance Corporal Naorem Bijoy alias Macha of UNLF (P). They also admitted their involvement in the earlier sale of looted arms and ammunition. Following the revelations, joint security forces comprising Manipur Police, Assam Rifles, and CRPF conducted a cordon and search operation at an unauthorised UNLF (P) camp located at Lamdeng. During the operation, security forces recovered 29 weapons, including AK-series rifles, M-series rifles, pistols, and other firearms, along with warlike stores. Further, on May 21, the joint security forces recovered an additional 38 weapons and heavy stores, including AK-series rifles, M-series rifles, a sniper rifle, carbines, shotguns, mortars, an RPG-7 launcher, an anti-drone jammer, and a huge cache of explosives.















Norway's @HelleLyngSvends did yesterday what India's entire press corps has not done in years. She asked Narendra Modi a question. He ran. His diplomats called her question "ignorant." His media is calling her a foreign agent.


🚨TANGKHULS ARE MEITEIS BY BLOOD AND ANCESTRY, DISTINCT FROM THE NAGAS.🧵 The unbreakable umbilical cord of Tangkhul-Meitei Blood-Brothers: ■The ancestral ties & blood relations between the Meiteis & the Tangkhuls are deeply rooted in "ancient" Meitei manuscripts (Puyas), which trace their shared lineages back to common progenitors. □In Tangkhul tradition, they believed that the name "Meitei" originated from the southern Tangkhuls & can be traced back to the word "Mateimi" which eventually became "Meitei/Meetei", meaning, "our people who have adopted another culture." According to "ancient" Meitei Manuscripts (puyas): ■The Leihou Naophamlon: Re-written by Pandit Irom Amubi, in page number 8 of this puya, it records that kage gave birth to 3 sons, Khapa (Khaba), Tangpa & Chakot. Over time, Khapa evolved into the Khamaran, Tangpa became the Tangkhul & Chakot transformed into the Chakot Hao. ■The Khunung Leikairol: This Puya states that the eldest son of Khuman was Khoupu (Koupu) & the youngest was Tangkhul (Tangkhun). Koupu laid the foundation for the Angom clan of the Meiteis, while Tangkhun became the progenitor of the Tangkhul Hao, signifying an extraordinarily close, foundational relationship between the Angom & Tangkhul clans. ■The Leishirembi: Re-written by Moirangthem Ibungotombi, page 45 explicitly notes that the lineages of Angom Enba Ningombam, Laitonjam Sakuram, Akoijam, Nungshangkhong, Lampui & Kasom Arong all share the same bloodline. ■The Khagemba Yumbi: This text documents that while the Khapa clan eventually faced extinction in the valley, its remnants & descendants were significantly absorbed into the Tangkhul clans. ■The Chakpa Lol Khuntaba: Re-written by Mayanglambam Gourachandra Singh, in page number 9, this text explains that the Khapa community merged with the Tangkhul through intermixing. During this era, King Pakhangba arrived from Moirang & ousted Khaba Nungjenba from the Kangla Fort. While some Khaba members submitted to Pakhangba & others to Angom Puleiromba, the majority crossed the Nongmaijing Hill & bacame the Tangkhul Machiba. ■The Meihourol Pukok: Translated by Pandit Irom Amubi Singh, in page number 35, this manuscript reveals that Meidingu Naokhomba, upon learning that the Khaba clan had been bitter enemies of his great-grandfather Pakhangba, ordered a total purge of the clan. To survive, the remaining Khaba fled eastward across the Nongmaiching Hill, permanently assimilating into the Tangkhul Machiba clans. ■The Thirel Meiram Leeba: Re-written by N. Ibochouba, in page number 9, it corroborates that the Khaba climbed the Langmai (Nongmaijing) hills, giving rise to branches like the Liktok, Kourang & Sakok Tangkhul Hao. ■The Poireiton Khunthokpa: Re-written by Pandit Moirangthem Chandra Singh, in page number 9 of this text, it notes that several individuals who accompanied Poireiton during his migration eventually settled & became Tangkhuls. It describes the traditional attire of the Tangkhul Chagot as follows: a diagonally draped lower garment (pheijom), a vertically draped upper cloth (enaphi), rattan rings (yairi) worn around the calves, a scabbard crafted from the Kurao tree slung across the back, a bamboo culm in the earlobe & a bone pin paired with a bamboo strip hair clip to secure the hair. ■The Keiroi: Conversely, the Keiroi documents that many Tangkhuls transitioned back into Meitei society. Examples include the Mangsataba &Leitanthem families of Thoubal, the Soibam Cheithaba Funga lineage & the Sanasam family of Sabal Tongba, all of whom trace their ancestry back to the Medu Tangkhul Hao. @ukhrultimes @LIANGMAIPOST @Nagaland_India @Nagaland_Post @CmoNagaland @MyGovNagaland @SpeakNaga_X @SpeakNaga_II @khanuithotkhon












