James S

NSCN-IM exposed! mfp-mm.com/news/6792/ They caught PDF deserters, dressed them up as KNA-B and blamed them for attack carried out inside India. Why is NSCN-IM tryng to destabilise India NE region? @Spearcorps @crpfindia @Sentinel_Assam @HMOIndia @PMOIndia @the_hindu @htTweets

What govt will do to this tangkhul war monger Asang kasar who said, "give me cm post for 24 hrs I will eliminate all kuki_zo tribals" Separate administration UT for kuki_zo the only solution. #PMOIndia #Amitshah #rastrapatibhavan #supremecourt #digofIndia #NIA #cbi

Pictures of Kuki hostages who were abducted yesterday surfaced on the Internet. On 11th March 2026, few Kuki people were abducted & killed the next morning. The Kuki Inpi has issued a Final Ultimatum for the safe release of our people this time. An inevitable step from Kuki Inpi.

When you ambushed a Reverend, a servant of God, what do you think will result in? Kamson Group aligned with IM and VBIGs are allegedly behind this. Just shameful. How sissy you have to be to ambush pastors whose only weapon is the Bible? @YKhemchandSingh Prove your worth or leave

#Manipur Church Pastors ambushed this morning, 3 confirmed dead. Such heinous crime is totally uncalled for. Spare the innocents, especially those without arms. Thoughts and prayers 🙏

Manipur: During the 1993 Pangal massacre, also called Meitei–Pangal clash, Meiteis war mongers killed over 130 Meitei Pangals (Manipur Muslims) including 20 women and children just two days 3–4 May 1993. No community is safe under Meiteis, it was Pangals, now Kukis and next who?

After 3 years of #ManipurViolence, one Meitei gentleman finally dared to exposed #ArambaiTenggol chief in his speech with the Imphal-based press media @MIB_India @HMOIndia @NIA_India @aliyaqut @angshuman_ch @vijaita @BhardwajAnanya @thewire_in @ThePrintIndia @newslaundry @BDUTT

Meitei are supplying arms and ammunitions looted from police constabularies to Tangkhul, disguise as relief materials. Authorities are requested to checked those relief items thoroughly to prevent further escalation to the violence. #MeiteiNTangkhulAttackKuki. #Kukiland

L & G, the nation wants to know: Who is she? Where is she from? Who spread the rumor about Kuki presence in a car at Thinungei, allegedly triggering mob violence that left 23 civilians injured? And tonight, the big question is: why has no action been taken against her yet?

The Village Volunteer Eastern Zone (VVEZ) has claimed responsibility for the May 7 attacks in Namlee, Wangle and Choro villages in Manipur’s Ukhrul and Kamjong districts, stating that the operations were carried out in response to the burning of Lanchah village on May 2. In a statement, the group alleged that the attacks targeted the NSCN-IM’s Eastern Flank and its allies following what it described as repeated aggression against Kuki villages in the region. VVEZ also claimed that armed groups, including NSCN-K (AY) cadres and Myanmar-based elements, were involved in supporting operations against Kuki communities. However, there was no official confirmation from security agencies regarding these allegations. The group said it does not seek hostility with the Tangkhul community or other groups and called for peaceful coexistence. It also urged authorities to intervene to prevent further escalation in the hill districts. As of Thursday evening, district administration and security officials had not issued a public response to the statement. #Manipur #Kamjong #Ukhrul

See how Tangkhul women are blocking central forces, no different from the Meitei Meira Paibis. Security forces are working to restore peace and protect civilians they must be allowed to do their duty without obstruction. Cooperation is needed for stability and peace. @KipsKuki

@NENowNews He must stop spreading false information. KNA-B has clarified that they are not involved in what happened there. Also, the Kuki village volunteers are more than capable to dismantle secessionist Tangkhuls, e.g., Tangkhuls came to attack Mullam and left their tooth.

It's no longer surprising to see, Hon'ble CM @YKhemchandSingh & his Dy. CM @KipgenNemcha silent on #Tangkhul Militants burning down kuki village #Lanchah in Kamjong but selectively condemned the retaliatory attack on #Tangkhul Villages. @BhallaAjay26 @HMOIndia @AmitShah @adgpi

𝗔𝗹𝗹𝗲𝗴𝗮𝘁𝗶𝗼𝗻𝘀 𝗼𝗳 𝗖𝗼𝗹𝗹𝘂𝘀𝗶𝗼𝗻 𝗕𝗲𝘁𝘄𝗲𝗲𝗻 𝗠𝗮𝗻𝗶𝗽𝘂𝗿 𝗣𝗼𝗹𝗶𝗰𝗲 𝗮𝗻𝗱 𝗠𝗲𝗶𝘁𝗲𝗶 𝗠𝗶𝗹𝗶𝘁𝗮𝗻𝘁𝘀 𝗦𝗽𝗮𝗿𝗸 𝗙𝗿𝗲𝘀𝗵 𝗖𝗼𝗻𝗰𝗲𝗿𝗻𝘀 Imphal, Manipur : Fresh allegations have emerged on social media accusing sections of the Manipur Police of maintaining close links with armed Meitei militant groups amid the ongoing ethnic conflict in Manipur. The allegations surfaced after photographs circulated online showing senior police officer Dr. I.K. Muivah, ADGP of Manipur Police, alongside an individual identified online as “Lamyanba,” who is accused by critics of being associated with Meitei militant activities. Additional images portraying the individual in combat attire and carrying weapons have intensified public debate and criticism. Civil society voices and Kuki organisations have strongly condemned what they describe as “partiality and collusion” by state security forces during the ethnic unrest that began on May 3, 2023. They allege that sections of the state police failed to act impartially and, in some instances, indirectly supported armed Meitei groups during attacks on Kuki villages and civilians. Critics argue that such images further damage public trust in the neutrality of the Manipur Police, especially at a time when hundreds have lost their lives and thousands have been displaced due to the prolonged ethnic violence. Many are now demanding an independent investigation into the alleged nexus between armed groups and state authorities. Human rights activists and tribal organisations have also called upon the Central Government to ensure accountability, transparency, and equal protection for all communities in the state. The Manipur Police has not officially responded to the claims circulating online. However, observers warn that unchecked allegations and perceived bias by state institutions could further deepen communal divisions and undermine ongoing peace efforts in the region. #𝐂𝐇𝐈𝐊𝐈𝐌_𝐓𝐄_𝐀𝐖𝐆𝐈𝐍 @chinkukimizogin #Manipur #ManipurViolence #EthnicConflict #JusticeForVictims #HumanRights #StopViolence #ManipurPolice #PeaceInManipur #KukiZo #NortheastIndia #SaveManipur #Accountability #RuleOfLaw

#Manipur Secessionism goes hand in hand. Namlee/Wanglee is an int'l drug transit hub as recognized by many experts. Normally, its destruction should be viewed as a positive step but meitei secessionist community are very upset about it. In vid: meitei terr0rist ranting about it.

Hello, GADHA Nongthombam Biren Singh @NBirenSingh. On May 7, 2026, Kuki-Zo Village Volunteers categorically stated why they attacked Namlee, Wanglee, and Choro. You never questioned why Tangkhul militants burned down and destroyed Lanchah Kuki village, which was the original escalation point. I understand how the attack on Namlee, Wanglee, and Choro hurts you and your alleged business interests, “Mr. Pablo Escobar of Northeast India.” This area falls under your alleged golden triangle for drugs, illegal timber, and illegal arms smuggling routes. I thought you had learned something after Hon’ble Home Minister Shri @AmitShah addressed what you had created and done at Tronglaobi with your private militia, Arambai Tenggol, COCOMI, and Meira Paibis. Hon’ble Home Minister Shri @AmitShah told you to “mind your own business, and if you continue, you will face the wrath of the MHA.” Stop spreading misinformation. The KNA-B are well-trained professional soldiers whose only aim is to replace the narco-terrorist military junta regime, just like yours, with a democratic government in Myanmar. I understand why you are concerned about the KNA-B. Convey to all secessionist narco-terrorist groups—PLA, UNLF, KCP, PREPAK, and KYKL—who carry out anti-India campaigns from Myanmar to surrender immediately. Otherwise, they will be wiped out. @PMOIndia @HMOIndia @adgpi @official_dgar @Spearcorps @easterncomd @crpfindia @BSF_India @ITBP_official @NBirenSingh @koubru_lakpa @meiteiheritage @Ukhrultimes @LIANGMAIPOST @tangkhulnews @tangkhulonline @khanuithotkhon @WungMedia @TheSangaiExpres @PoknaphamNews

DO ONLY TANGKHUL LIVES MATTERS? Is the Manipur Government’s first priority to divide the tribal community and further escalate the situation? Lanchah Kuki village, which was reportedly burned down by Tangkhul militants the other day, was completely absent from today’s itinerary and priority list of elected MLAs and Ministers. Do Tangkhul lives and their villages matter more than others? The Manipur government must address this. Home Minister Shri Govindas Konthoujam, along with 3 Naga MLAs, 3 Meitei MLAs, and 1 Muslim Pangal MLA, visited Kamjong district to assess the ground situation following recent violence and shootings in Wangli, Namli, and Choro villages. CM Khemchand is reported to have advised the Home Minister to make the trip. Is Lanchah Kuki village situated in China? Manipur Chief Minister Yumnam Khemchand @YKhemchandSingh and Home Minister Govindas Konthoujam @KonthoujamG should explain why this perceived bias and approach persist, even in this situation. @PMOIndia @HMOIndia @rashtrapatibhvn @LokBhavManipur @YKhemchandSingh @KonthoujamG @TheSangaiExpres @PoknaphamNews @ukhrultimes @LIANGMAIPOST @BhallaAjay26

History Cannot Be Changed: Tribals in Chittagong Hill Tracts, Northeast India, and Western Myanmar are Kukis By: Ms. Kimneihoi Haokip The Kuki people possess a rich and documented history that long predates British colonial rule. The name ‘Kuki’ appears in ancient texts, including the _Mahabharata_ and the _Tripura Rajmala_, with references dating back to the 6th and 7th centuries — centuries before the British arrived in India. In the 17th century, the British colonial administration formally recognized and recorded the tribals inhabiting the Chittagong Hill Tracts in present-day Bangladesh, Northeast India, and parts of western Myanmar as ‘Kuki’. This recognition was not merely administrative. In 1904, British authorities drew a political map identifying the independent hill tracts of the community as the ‘Kuki Independent Hill Country’, or Kukiland. This historical mapping is central to understanding the Kuki identity and the community’s distinct territorial and political claims in the region. For the Kuki History & Identity Protection Committee, such records affirm a continuity of peoplehood and land that colonial policy acknowledged. The post-colonial period, however, saw shifts in nomenclature and identity politics. In the 1950s, the term ‘Mizo’ emerged in the Lushai Hills — now Mizoram — under the leadership of Laldenga. In recent years, the term ‘Zo’ has gained currency in some circles as a pan-tribal identity. This, in our view, is a misinterpretation. ‘Zo’ is derived from ‘Mizo’, a designation specific to one tribe in Mizoram. It does not historically encompass the Kukis of India, the Chins of Myanmar, or the Bawms of the Chittagong Hill Tracts in Bangladesh. No historical record or government document acknowledges ‘Zo’ as a pan-tribal identity. As a derivative of ‘Mizo’, its political usage should remain confined to Mizoram. There are no historical records of ‘Zo’ or ‘Zoland’ in ancient texts, colonial archives, or pre-colonial chronicles. Unlike ‘Kuki’, which appears in the _Mahabharata_, _Tripura Rajmala_, and British ethnographic surveys from the 17th century onward, ‘Zo and Zoland’ is a recent construct composed by some writers and commentators without documentary or archaeological basis. We must know the real history of the Kuki. The historical record has already proved that Kuki is our nation and identity. To substitute that legacy with newly coined terms erases centuries of documented peoplehood and the sacrifices made to defend it. Political narratives cannot override primary sources, gazetteers, and maps that consistently identify this land and its people as Kuki. Further, claims linking ‘Zo’ to the Chinese term ‘Zhou’ have no historical or etymological basis. The Kuki nation existed as a distinct entity long before British rule. Our forefathers defended this homeland valiantly, notably in the Kuki War of 1860-1861 and the Anglo-Kuki War of 1917-1919. These conflicts reflect a deep-rooted commitment to sovereignty and self-determination that defines Kuki political history. The Kuki nation has a well-documented history and territorial claim that must be recognized on its own terms, distinct from newer nomenclatures that have emerged in recent decades. The Kuki people have a proud heritage, and preserving and acknowledging this unique identity is essential. Let us stand united in protecting our history and asserting our rights. May the Kuki nation prosper, and may our identity remain a beacon for generations to come. Source: The Kukiland Express

Respect Must Be Mutual — Do Not Underestimate the Kuki By Sasang Haokip The Kuki are a peace loving community. Across generations, our villages, churches, and civil bodies have worked for coexistence, dialogue, and stability in the hills. We value reconciliation and have repeatedly chosen restraint even in the face of provocation. Peace is our first principle, and we stand by it. But peace is not weakness. Do not underestimate the Kuki. Respect is not a one-way request; it is a mutual obligation. Give respect and you will receive respect. If you demand dignity for your community, extend the same to ours. The days when Kuki patience could be mistaken for surrender are over. So the message is simple: stop attacking Kukis first. End the cycle of aggression in the villages and on social media. If there is to be peace, it must begin with respect for the Kuki community’s right to live, farm, and worship without fear. We seek harmony, but we will not accept subjugation.

@qaizimi @ShaykhSulaiman Fuck irgc

@ShaykhSulaiman IRCG will win

LEAVE DUBAI NOW!!!